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کتاب مقدس

مزامير 139:8

8 اگر به آسمان صعود کنم، تو آنجا هستی! و اگر در هاویه بستر بگسترانم اینک، تو آنجا هستی!

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Heart;   Hell;   Thompson Chain Reference - Attributes of God;   Hell;   Omnipresence;   Sheol;   The Topic Concordance - God;   Guidance;   Torrey's Topical Textbook - Holy Spirit, the, Is God;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Bridgeway Bible Dictionary - God;   Baker Evangelical Dictionary of Biblical Theology - Hades;   Sheol;   Charles Buck Theological Dictionary - Omnipresence of God;   Easton Bible Dictionary - Hades;   Fausset Bible Dictionary - Hell;   Jonah;   Holman Bible Dictionary - Anthropology;   Divine Freedom;   God;   Hell;   Infinite;   Knowledge;   Sheol;   Hastings' Dictionary of the Bible - Devil;   Ethics;   Nature;   Psalms;   Hastings' Dictionary of the New Testament - God (2);   Morrish Bible Dictionary - God;   The Hawker's Poor Man's Concordance And Dictionary - Mary;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Death;   Decease, in the Old Testament and Apocyphra;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Omnipresence;   Sheol;   The Jewish Encyclopedia - Demonology;   God;   Immortality of the Soul;   Sheol;  

Devotionals:

- Daily Light on the Daily Path - Devotion for May 2;   Every Day Light - Devotion for December 25;  

Bible Verse Review
  from Treasury of Scripure Knowledge

I ascend: Ezekiel 28:12-17, Amos 9:2-4, Obadiah 1:4

in hell: Job 26:6, Job 34:21, Job 34:22, Proverbs 15:11, Jonah 2:2

Reciprocal: Exodus 20:18 - they removed Job 17:13 - I have made Psalms 16:10 - my Jeremiah 51:53 - mount Ezekiel 32:25 - set her

Gill's Notes on the Bible

If I ascend up into heaven, thou [art] there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity;

if I make my bed in hell, behold, thou [art there]; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. The Targum is,

"there is thy Word.''

Barnes' Notes on the Bible

If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds.

If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down.

In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be.

Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! God is there also! he has not gone from “him”! he is still in the presence of the same God!

Clarke's Notes on the Bible

Verse Psalms 139:8. If I ascend — Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts of earth, water, space, place, or vacuity, by thy omnipresence. Wherever I am, there art thou; and where I cannot be, thou art there. Thou fillest the heavens and the earth.


 
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