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کتاب مقدس

مزامير 139:20

20 زیرا سخنان مکرآمیز دربارهٔ تو می‌گویند و دشمنانت نام تو را به باطل می‌برند.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blasphemy;   God;   God Continued...;   Sin;   The Topic Concordance - Enemies;   Name;   Violence;   Wickedness;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Baker Evangelical Dictionary of Biblical Theology - Golden Rule;   Charles Buck Theological Dictionary - Omnipresence of God;   Holman Bible Dictionary - Hate, Hatred;   Hastings' Dictionary of the Bible - Ethics;   Nature;   Psalms;   The Hawker's Poor Man's Concordance And Dictionary - Mary;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Text of the Old Testament;  

Devotionals:

- Every Day Light - Devotion for December 25;  

Bible Verse Review
  from Treasury of Scripure Knowledge

for they speak: Psalms 73:8, Psalms 73:9, Psalms 74:18, Psalms 74:22, Psalms 74:23, Job 21:14, Job 21:15, Isaiah 37:23, Isaiah 37:28, Isaiah 37:29, Jude 1:15, Revelation 13:6

thine: Psalms 2:1-3, Exodus 20:7

Reciprocal: Leviticus 24:16 - blasphemeth Deuteronomy 5:11 - General 2 Chronicles 32:19 - spake

Gill's Notes on the Bible

For they speak against thee wickedly,.... Against his being, his perfections, his purposes, his providences, his doctrines, ordinances, ministers, and people; or "they speak of thee for wickedness" b, they made mention of the name of God to cover their wickedness, pretending to fear God and love him, to have a reverence of him and serve him, putting on a form of godliness, but denying the power thereof;

[and] thine enemies take [thy name] in vain: either by profane swearing, or by false swearing. The Targum interprets both clauses of swearing deceitfully and vainly; or "he", that is, everyone that is "lifted up to vanity [are] thine enemies" c, whose hearts are lifted up to vanity, idols, riches, self-righteousness, sensual lusts and pleasures; these are the enemies of God, are estranged from him, hold friendship with the world, harbour his enemies, love what he hates, hate what he loves, and commit acts of hostility against him. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, read, "they take thy cities in vain".

b Or "to a mischievous purpose"; so Ainsworth. c נשוא לשוא עדיך "qui elatus est ad vanitatem, hostes tui sunt", De Dieu.

Barnes' Notes on the Bible

For they speak against thee wickedly - This is one form or manifestation of their character as wicked people, that they speak maliciously against God. The psalmist, therefore, desired to have nothing to do with them. It is always a sufficient reason for avoiding the society, the friendship, and the fellowship of others, when they profane, blaspheme, or calumniate the name of God. From such men we should at once withdraw. Piety shrinks from the society of such men, whatever may be their rank, or their social qualities, and turns away in pain, in sorrow, in abhorrence. See the notes at Psalms 26:9.

And thine enemies take thy name in vain - It is proof that they are thine enemies that they take thy name in vain, or that they are profane men; it is a sufficient reason for desiring to be separated from them.

Clarke's Notes on the Bible

Verse Psalms 139:20. Thine enemies take thy name in vain.] Bishop Horsley translates the whole verse thus: -

"They have deserted me who are disobedient to thee;

"They who are sworn to a rash purpose - thy

refractory adversaries."


The original is obscure: but I cannot see these things in it. Some translate the Hebrew thus: "Those who oppose thee iniquitously seize unjustly upon thy cities;" and so almost all the Versions. The words, thus translated, may apply to Sanballat, Tobiah, and the other enemies of the returned Jews, who endeavoured to drive them from the land, that they might possess the cities of Judea.


 
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