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کتاب مقدس

مزامير 135:1

1 هلّلویاه، نام خداوند را تسبیح بخوانید! ای بندگان خداوند تسبیح بخوانید!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hallelujah;   Music;   Praise;  

Dictionaries:

- Bridgeway Bible Dictionary - Praise;   Holman Bible Dictionary - Confessions and Credos;   Exodus;   Hallel;   Hastings' Dictionary of the Bible - Hallelujah;   Psalms;   People's Dictionary of the Bible - Psalms the book of;  

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3000, bc 1004 - Title Bp. Patrick supposes this to be the morning hymn which the precentor called upon the Levites to sing at the opening of the gates of the temple, as the foregoing was sung at the shutting in the evening; but it is more probable that it was composed by Solomon, to be sung at the dedication of the temple.

Praise ye the Lord: Psalms 33:1, Psalms 33:2, Psalms 96:1-4, Psalms 106:1, Psalms 107:8, Psalms 107:15, Psalms 111:1, Psalms 112:1, Psalms 113:1, Psalms 117:1, Psalms 117:2, Psalms 150:6

Praise ye the name: Psalms 7:17, Psalms 102:21, Psalms 113:2, Psalms 113:3, Psalms 148:13, Exodus 34:5-7, Nehemiah 9:5

O ye servants: Psalms 113:1, Psalms 134:1, Psalms 149:1-3

Reciprocal: 1 Chronicles 6:32 - and then 1 Chronicles 9:33 - employed 1 Chronicles 23:30 - stand 2 Chronicles 31:2 - to give thanks Psalms 29:9 - in his temple Psalms 147:8 - covereth Luke 2:37 - which Revelation 19:5 - Praise

Gill's Notes on the Bible

Praise ye the Lord,.... Or hallelujah; which may be considered as the title of the psalm; as in the Targum, Septuagint, Vulgate Latin, Ethiopic, and Arabic versions:

praise ye the name of the Lord; that is, the Lord himself, and the perfections of his nature; his greatness, goodness, grace, and mercy; his holiness, justice, power, truth, and faithfulness; and also his word, by which he makes known himself, and is a distinguishing blessing to his people, and to be praised for it; see Psalms 48:1;

praise [him], O ye servants of the Lord; priests and Levites, and ministers of the word, and all the people of God; who once were the servants of sin, Satan, and the world, but now by the grace of God become his servants; see Romans 6:17. Some observe that the word praise is here used three times, which is thought not to be without a mystery; and may have regard to the three divine Persons in the Godhead, who are each to be praised; the Father for electing grace, the Son for redeeming grace, and the Spirit for regenerating and sanctifying grace.

Barnes' Notes on the Bible

Praise ye the Lord - Hebrew, Hallelu-jah. Literally, “Praise Jah,” an abridged name for Yahweh. See the notes at Psalms 68:4.

Praise ye the name of the Lord - The same as praising God himself.

Praise him, O ye servants of the Lord - You who are especially designated or appointed to this service, Psalms 134:1.

Clarke's Notes on the Bible

PSALM CXXXV

An exhortation to praise God for his goodness and greatness,

1-5;

for his wonders in nature, 6, 7;

his wonders done in Egypt, 8, 9;

in the wilderness, 10-12;

for his goodness to his people, 13, 14.

The vanity of idols, 15-18.

Israel, with its priests and Levites, exhorted to praise the

Lord, 19-21.


NOTES ON PSALM CXXXV

This Psalm is intimately connected with the preceding. It is an exhortation addressed to the priests and Levites, and to all Israel, to publish the praises of the Lord. The conclusion of this Psalm is nearly the same with Psalm cxv.; and what is said about idols, and the effects of the power of God, seems to be taken from it and the tenth chapter of Jeremiah; and from these and other circumstances it appears the Psalm was written after the captivity; and might as Calmet conjectures, have been used at the dedication of the second temple.

Verse Psalms 135:1. Praise ye the Lord — This may be considered as the title, for it has none other.

Praise ye the name of the Lord — Perhaps the original הללו את שם יהוה haleu eth shem Yehovah, should be translated, Praise ye the name Jehovah; that is, Praise God in his infinite essence of being, holiness, goodness, and truth.


 
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