مزامير 130:8

کتاب مقدس

8 و او اسرائیل را فدیه خواهد داد، از جمیع گناهان وی.

Bible Verse Review
  from Treasury of Scripure Knowledge

he shall redeem: Psalms 103:3, Psalms 103:4, Matthew 1:21, Romans 6:14, Titus 2:14, 1 John 3:5-8

Reciprocal: Psalms 25:22 - General Psalms 31:5 - thou Psalms 34:22 - redeemeth Psalms 39:8 - Deliver Psalms 44:26 - redeem Psalms 60:11 - Give Psalms 72:14 - he shall Psalms 107:2 - Let the Psalms 111:9 - sent Jeremiah 23:6 - Judah Micah 7:18 - that Micah 7:19 - subdue Luke 24:21 - General

Gill's Notes on the Bible

And he shall redeem Israel from all his iniquities. The Lord shall do it; in whom Israel is encouraged to hope; with whom grace and redemption were; or who was appointed to be the Redeemer. Redemption was then future, when these words were said, but certain, by the promise of God and agreement of Christ; and would be of the whole Israel, or elect of God; and that from "all" their iniquities, original and actual; sins, secret and open, of heart, lip, and life: and which is no small encouragement for Israel to hope in the Lord, for the sake of which this is added; as well as for the further illustration of the nature of redemption by Christ; which is complete, and now obtained, and is an eternal one.

Barnes' Notes on the Bible

And he shall redeem Israel from all his iniquities - His people. He will completely deliver them from the power and the pollution of sin. This will ultimately be accomplished in reference to his whole church, and to every true member of that church. This was the highest object before the mind of the psalmist - that with which the psalm appropriately closes. And this is the highest object before the mind of every true child of God - that he may be completely and forever delivered from the power and the dominion of sin. This will be perfectly accomplished in heaven only; but there and then the bliss will be complete. The psalm begins with an earnest cry from the “depths;” it closes with the triumphant hope of complete and eternal deliverance. There is one world where there is no occasion to cry to God from the “depths” of sorrow and of sin.

Clarke's Notes on the Bible

Verse Psalms 130:8. He shall redeem Israel — Και αυτος υτρωσει, "He will make a ransom for Israel," He will provide a great price for Israel, and by it will take away all his iniquities. I would not restrict this to Israel in Babylon. Every believer may take it to himself. God perfectly justifies and perfectly sanctifies all that come unto him through the Son of his love.

ANALYSIS OF THE HUNDRED AND THIRTIETH PSALM

In this Psalm the Spirit of God proposes to us the case of a person oppressed with the wrath of God against sin, yet flying to him for comfort, remission, and purification.

I. Acknowledging his miserable condition, he prays to be heard, Psalms 130:1-2.

II. He desires remission of sin, Psalms 130:3-4.

III. He expresses his hope and confidence, Psalms 130:5-6.

IV. He exhorts God's people to trust in him, Psalms 130:7-8.

I. The psalmist likens himself to a man in the bottom of a pit: -

1. "Out of the depths have I cried," c. A true penitent cries out of the depth of his misery, and from the depth of a heart sensible of it.

2. "Lord, hear my voice." Although I be so low, thou canst hear me.

3. "Let thine ears be attentive," c. Or I cry in vain.

II. But there was a reason why God should not hear. He was a grievous sinner but all men are the same therefore,

1. "If thou, Lord, shouldest mark iniquity." And I have nothing of my own but it to bring before thee, yet execute not thy just anger on account of my transgressions; for,

2. "There is mercy with thee," c. True repentance requires two things, the recognition of our own misery and the persuasion of God's mercy. Both are needful for if we know not the former, we shall not seek mercy; and if we despair of mercy, we shall never find it.

3. "That thou mayest be feared." Not with a servile but a filial fear, which involves prayer, faith, hope, love, adoration, giving of thanks, c. This fear leads to God's throne as a merciful and pardoning God.

III. The method of God's servants in their addresses to heaven is, that they believe, hope, pray, and expect. Thus did the psalmist.

1. "I expect the Lord." In faith.

2. "My soul doth wait." His expectation was active and real, and proceeded from fervency of heart.

3. His expectation was not presumptive, but grounded upon God's word and promise: "In his word is my hope."

4. "My soul waiteth for the Lord." Which he illustrates by the similitude of a watchman who longs for the morning.

5. "I wait for the Lord more than they," c. It was now night with him, darkness and misery were upon his soul the morning he expected was the remission of his sins, which must come from God's mercy. For this he eagerly waited.

IV. He proposes his own example to God's people: -

1. "Let Israel hope in the Lord," like me, and cry from the depths.

2. "For with the Lord there is mercy." This is the reason and encouragement for the hope. Mercy flows from him.

3. "And with him is redemption." Which we need, being all sold under sin and this redemption was purchased for us by the death of his Son.

4. And this redemption is plentiful; for by it he has redeemed the whole world, 1 John 1:2.

5. And this is to take effect upon Israel: "For he shall redeem Israel," c. It is not, as the Jews expected, a temporal redemption, but a spiritual, as the angel told Joseph: "His name shall be called Jesus for he shall save his people from their sins."