خروج 31:6

کتاب مقدس

6 و اینك‌ من‌، اُهُولیاب‌ بن‌ اخیسامَك‌ را از سبط‌ دان‌، انباز او ساخته‌ام‌، و در دل‌ همۀ دانادلان‌ حكمت‌ بخشیده‌ام‌، تا آنچه‌ را به توامرفرموده‌ام‌،بسازند.

Bible Verse Review
  from Treasury of Scripure Knowledge

I have given: Exodus 4:14, Exodus 4:15, Exodus 6:26, Ezra 5:1, Ezra 5:2, Ecclesiastes 4:9-12, Matthew 10:2-4, Luke 10:1, Acts 13:2, Acts 15:39, Acts 15:40

Aholiab: Exodus 35:34, Exodus 36:1

wise hearted: Exodus 28:3, Exodus 35:10, Exodus 35:25, Exodus 35:26, Exodus 35:35, Exodus 36:1, Exodus 36:8, 1 Kings 3:12, Proverbs 2:6, Proverbs 2:7, James 1:5, James 1:16, James 1:17

that they: Exodus 37:1 - Exodus 38:31, Numbers 4:1-49, 1 Kings 6:1 - 1 Kings 8:66, 2 Chronicles 3:1 - 2 Chronicles 4:22, Ezekiel 43:1 - Ezekiel 48:35

Reciprocal: Exodus 25:22 - between Exodus 36:2 - in whose Numbers 18:6 - And I Judges 5:3 - even I Psalms 86:15 - But thou Daniel 2:21 - he giveth 2 Peter 3:15 - according

Gill's Notes on the Bible

And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan,.... To be a partner with him, and to assist in the direction and oversight of the work of the tabernacle; which was done that there might appear to be a sufficiency in the direction, and that too much honour might not be given to one tribe; and it is observable, that as Solomon of the tribe of Judah was the builder of the temple, one of the tribe of Dan also was a principal artificer in it, 2 Chronicles 2:14 and it is no unusual thing for two persons to be joined together in matters of moment and importance, as Moses and Aaron, who were sent to Pharaoh for Israel's dismission out of the land of Egypt; the apostles of Christ, and seventy disciples, who were sent out two by two; the two witnesses prophesying in sackcloth, the two anointed ones standing before the Lord of the whole earth; and Joshua and Zerubbabel in the rebuilding of the temple: nor is it unusual for both such persons to be types of Christ, as Moses and Aaron, Joshua and Zerubbabel, were; and here Bezaleel, as before, and now Aholiab, whose name signifies "the Father's tent" or "tabernacle"; he being concerned in the oversight of the tabernacle of God and the building of it, and his father's name Ahisamach, according to Hillerus p, signifies, "one supports", i.e. God; and may be a figure of Christ, whose human nature is the true tabernacle God pitched, and not man, and who, as Mediator, is Jehovah's servant, whom he upholds:

and in the hearts of all that are wise hearted; men of ingenuity, that had good natural parts and abilities, and minds disposed to curious works, and able to perform them, under the guidance and direction of others:

I have put wisdom, that they may make all that I have commanded thee; in the preceding chapters; these persons were to work under Bezaleel and Aholiab, and to do as they were ordered and directed by them; and having good natural abilities, mechanical heads and hearts, and divine wisdom in a large measure communicated to them, they were greatly qualified for the service of the tabernacle, and making all things appertaining to it: thus Christ, the architect and master builder of his church, has wise builders under him, that work in his house, being qualified with the gifts and graces of his Spirit from him, see Zechariah 6:12.

p Onomast. Sacr. p. 735.

Barnes' Notes on the Bible

Exodus 35:30-35. This solemn call of Bezaleel and Aholiab is full of instruction. Their work was to be only that of handicraftsmen. Still it was Yahweh Himself who called them by name to their tasks, and the powers which they were now called upon to exercise in their respective crafts, were declared to have been given them by the Holy Spirit. Thus is every effort of skill, every sort of well-ordered labor, when directed to a right end, brought into the very highest sphere of association.

There appears to be sufficient reason for identifying Hur, the grandfather of Bezaleel, with the Hur who assisted Aaron in supporting the hands of Moses during the battle with Amalek at Rephidim Exodus 17:10, and who was associated with Aaron in the charge of the people while Moses was on the mountain Exodus 24:14. Josephus says that he was the husband of Miriam. It is thus probable that Bezaleel was related to Moses. He was the chief artificer in metal, stone, and wood; he had also to perform the apothecary’s work in the composition of the anointing oil and the incense Exodus 37:29. He had precedence of all the artificers, but Aholiab appears to have had the entire charge of the textile work Exodus 35:35; Exodus 38:23.

Exodus 31:3

Wisdom, understanding, Knowledge - Or, that “right judgment in all things” for which we especially pray on Whitsunday; the perceptive faculty; and experience, a practical acquaintance with facts.

Exodus 31:4

To devise cunning works - Rather, to devise works of skill. The Hebrew phrase is not the same as that rendered “cunning work” in respect to textile fabrics in Exodus 26:1.

Exodus 31:10

And the cloths of service - Rather, And the garments of office; that is, the distinguishing official garments of the high priest. The three kinds of dress mentioned in this verse appear to be the only ones which were unique to the sanctuary. They were:

(1) The richly adorned state robes of the high priest (see Exodus 28:6-38; Exodus 39:1 following).

(2) the “holy garments” of white linen for the high priest, worn on the most solemn occasion in the year (see Exodus 28:39; Leviticus 16:4).

(3) the garments of white linen for all the priests, worn in their regular ministrations (see Exodus 28:40-41).

Clarke's Notes on the Bible

Verse Exodus 31:6. In the hearts of all that are wisehearted I have put wisdom — So every man that had a natural genius, as we term it, had an increase of wisdom by immediate inspiration from God, so that he knew how to execute the different works which Divine wisdom designed for the tabernacle and its furniture. Dark as were the heathens, yet they acknowledged that all talents, and the seeds of all arts, came from God. Hence Seneca: Insita nobis omnium artium semina, magisterque ex occulto Deus producit ingenia.

In the same way Homer attributes such curious arts to Minerva, the goddess of wisdom, and Vulcan, the god of handicrafts.

Ὡς δ' ὁτε τις χρυσον περιχευεται αργυρῳ ανηρ

Ιδρις, ὁν Ἡφαιστος δεδαεν και Παλλας Αθηνη

Τεχνην παντοιην, χαριεντα δε εργα τελειει.

Odyss., l. vi., ver. 232.

As by some artist, to whom VULCAN gives

His skill divine, a breathing statue lives;

By PALLAS taught, he frames the wondrous mould,

And o'er the silver pours the fusile gold. - POPE.

And all this the wisest of men long before them declared; when speaking of the wisdom of God he says, I, Wisdom, dwell with Prudence, and find out knowledge of witty inventions; Proverbs 8:12. Exodus 28:3, to which the reader is particularly desired to refer. There is something remarkable in the name of this second superintendent, אהליאב Aholiab, the tabernacle of the father, or, the father is my tabernacle; a name nearly similar in its meaning to that of Bezaleel, Exodus 31:2.