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the Week of Proper 6 / Ordinary 11
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World English Bible

Job 13:10

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Persecution;   Thompson Chain Reference - Justice-Injustice;   Partiality;   Social Duties;  

Dictionaries:

- Charles Buck Theological Dictionary - Greatness of God;   Hypocrisy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Job, Book of;   Respect of Persons;  

Devotionals:

- Every Day Light - Devotion for January 8;  

Contextual Overview

1 "Behold, my eye has seen all this, My ear has heard and understood it. 2 What you know, I know also. I am not inferior to you. 3 "Surely I would speak to the Almighty. I desire to reason with God. 4 But you are forgers of lies. You are all physicians of no value. 5 Oh that you would be completely silent! Then you would be wise. 6 Hear now my reasoning. Listen to the pleadings of my lips. 7 Will you speak unrighteously for God, And talk deceitfully for him? 8 Will you show partiality to him? Will you contend for God? 9 Is it good that he should search you out? Or as one deceives a man, will you deceive him? 10 He will surely reprove you If you secretly show partiality.

Bible Verse Review
  from Treasury of Scripure Knowledge

reprove: Job 42:7, Job 42:8, Psalms 50:21, Psalms 50:22, Psalms 82:2, James 2:9

Cross-References

Genesis 3:6
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
Genesis 6:2
that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
Genesis 13:1
Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
Genesis 13:8
Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.
Genesis 13:10
Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
Genesis 13:15
for all the land which you see, I will give to you, and to your offspring forever.
Genesis 13:16
I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.
Genesis 13:17
Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you."
Genesis 14:2
that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
Genesis 14:8
There went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the valley of Siddim;

Gill's Notes on the Bible

He will surely reprove you,.... Or "in reproving he will reprove you" r; he will certainly do it, it may be depended upon, and be expected; he will never suffer sin to go unreproved and uncorrected; he will do it to the purpose, with sharpness and severity, as the nature of the crime requires; he reproves by his spirit, and it is well for men when he thoroughly, and in a spiritual and saving way, reproves them by him, and convinces them of sin, righteousness, and judgment; and he reproves by his word, which is written for reproof and correction; and by his ministers, one part of whose work it is to rebuke and reprove men for bad practices, and bad principles; and in some cases they are to use sharpness, and which when submitted to, and kindly taken, it is well; and sometimes he reproves by his providences, by afflictive dispensations, and that either in love, as he rebukes his own children, or in wrath and hot displeasure, as others, which is here designed; and as it is always for sin he rebukes men, so particularly he rebukes for the following, as might be expected:

if ye do secretly accept persons; acceptance of persons in judgment is prohibited by God, and is highly resented by him; yea, even the acceptance of his own person to the prejudice of the character of an innocent man; which seems to be what Job has respect unto, as appears from Job 13:8; and some versions render it, "if ye accept his face" a; and though this may be done no openly and publicly, but in a covert and secret manner, under disguise, and with specious pretences to the honour and glory of God.

r הוכח יוכיח "arguiendo arguet", Pagninus, Montanus, Munster, Bolducius, Mercerus, Cocceius, Schmidt; "redarguendo redarguet", Michaelis. a פנים "faciem ejus", V. L. Munster, Piscator; "personam ipsius", Beza, so the Targum.

Barnes' Notes on the Bible

He will surely reprove you, if ye do secretly accept persons - If you show partiality, you will incur his disapprobation. This seems to have much era proverbial cast, and to mean that under no possible circumstances was it right to show partiality. No matter for whom it may be done, it will be displeasing to God. Even if it be in favor of the righteous, the widow, the fatherless, or of himself, if there is not a disposition to judge according to truth and evidence, God will frown upon you. No matter who the parties might be; no matter what their rank; no matter what friendship there might be for one or the other of them, it was never to be assumed that one was right and the other wrong without evidence. The exact truth was to be sought after, and the judgement made up accordingly. Even when God was one of the parties, the same course was to be pursued. His character was capable of being successfully vindicated, and he would not be pleased to have his cause defended or decided by partiality, or by mere favor. Hence, he encourages people to bring forth their strong reasons, and to adduce all that can be said against his government and laws. See the notes at Isaiah 41:1-21.

Clarke's Notes on the Bible

Verse Job 13:10. He will surely reprove you — You may expect, not only his disapprobation, but his hot displeasure.


 
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