Job 12:3

World English Bible

Contextual Overview

¹ Then Job answered, ² "No doubt, but you are the people, And wisdom shall die with you. ³ But I have understanding as well as you; I am not inferior to you: Yes, who doesn't know such things as these? ⁴ I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke. ⁵ In the thought of him who is at ease there is contempt for misfortune, It is ready for them whose foot slips.

Bible Verse Review
  from Treasury of Scripure Knowledge

But I have: Job 13:2-5, Proverbs 26:4, 2 Corinthians 11:5, 2 Corinthians 11:21-23

understanding: Heb. an heart

I am not inferior to you: Heb. I fall not lower than you. who knoweth not such things as these. Heb. with whom are not such as these. Job 6:6, Job 6:7, Job 26:2, Job 26:3

Reciprocal: Job 6:13 - and is wisdom Job 11:12 - would Job 12:9 - Who Job 34:16 - General Job 37:19 - Teach Job 38:2 - General

Cross-References

Genesis 18:18
seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?

Genesis 27:29
Let peoples serve you, Nations bow down to you. Be lord over your brothers, Let your mother's sons bow down to you. Cursed be everyone who curses you, Blessed be everyone who blesses you."

Genesis 28:14
Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.

Genesis 30:27
Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."

Genesis 30:30
For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

Genesis 39:5
It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.

Exodus 23:22
But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.

Numbers 24:9
He couched, he lay down as a lion, As a lioness; who shall rouse him up? Blessed be everyone who blesses you, Cursed be everyone who curses you.

Psalms 72:17
His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.

Matthew 25:40
The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'

Gill's Notes on the Bible

But I have understanding as well as you,.... A natural understanding, or an understanding of natural things, which distinguishes a man from a brute; and a spiritual understanding, an understanding enlightened by the spirit of God, which is naturally dark as to divine things; but he had an understanding given him, to know himself, his state and condition by nature; to know God, his love and grace to men, and, as his covenant God, to know Christ his living Redeemer, who should stand on the earth in the latter day, both to be his Redeemer and his Judge; to know his interest in him, and in the blessings of grace and glory by him: or, "I have an heart as well as you" d; a wise and an understanding one; a new heart, and a right spirit; an heart to fear and serve the Lord, a sincere and upright one, and devoid of hypocrisy and deceit; and as good an one as theirs:

I [am] not inferior unto you: he was indeed as to estate and substance, being now reduced; though he had been, in that sense, the greatest man in all the east; but in wisdom and knowledge, in gifts and grace: thus a modest man, when oppressed and insulted by the speeches of overbearing men, may be obliged and see it necessary to say some things of himself, in his own vindication, which he otherwise would not; see

2 Corinthians 11:15; or, "I am not falling before you"; or "by you" e; as one intimidated, conquered, and yielding; I stand my ground, and will not gave way or submit to you, or allow you to have the superiority of me: or, "I am falling [no more] than you"; they took him for an apostate from God, and the fear of him, and the true religion he had professed, which Job denies; he held fast his integrity; and though he was fallen into calamities and afflictions, he was not fallen from God; from his fear of him, faith in him, and love and obedience to him; he was a holy, good man, a persevering saint; and though he had slips and falls in common with good men, yet fell not finally and totally, or was an apostate from the faith:

yea, who knoweth not such things as these? or, "with whom are not as these" f? the things you have been discoursing of, which you would fain have pass for the secrets of wisdom, deep and mysterious things, hid from vulgar eyes, which none have and know but yourselves, are common things, what everyone is possessed of, and understands as well as you; that there is a God that has made the world, and governs it; that he himself is unsearchable, infinite and incomprehensible; a sovereign Being that does according to his will and pleasure, and sees and knows all things, and does all things well and wisely, and according to the counsel of his will: though some think Job has reference not to what Zophar had been discoursing concerning the infinity and wisdom of God, but to the thing or things in dispute between them, or to the assertions of his friends; that it is always well with good men, and ill with bad men, or that wicked men only are punished and afflicted, and particularly what Zophar concluded his speech with, Job 11:20. Now these were vulgar notions, which the common people had taken up, and were vulgar errors, as he proves in the following verses, by giving instances of good men, being afflicted, and of bad men being in prosperity.

d גם לי לבב כמוכם "etiam mihi cor sicut vobis", Pagninus, Montanus, Mercerus, Schmidt, Michaelis, Schultens; so Broughton. e לא נפל אנכי מכם "non cadens ego a vobis", Montanus, Vatablus, Bolducius, Beza, Mercerus, Michaelis; "prae vobis", Schmidt. f ואת מי אין כמו אלה "et cum quo non sicut haec?" Pagninus, Montanus, Bolducius, Mercerus; and to the same sense Junius & Tremellius, Piscator, Cocceius, Schultens.

Barnes' Notes on the Bible

But I have understanding as well as you - Margin, as in the Hebrew “an heart.” The word “heart” in the Scriptures is often used to denote the understanding or mind. It seems to have been regarded as the source of that which was called life or soul. Indeed, I do not recollect a single instance in the Scriptures in which the word “head” is used, as with us, as the seat of the intellect, or where the distinction is adverted to that is so common with us, between the head and the heart. With us, the heart is the seat of the affections and emotions; with the Hebrews, it was the seat of understanding, and the σπλάγχνα splangchna - the viscera, the bowels, were the seat of the emotions; see the notes at Isaiah 16:11. A more correct physiology has taught us that the brain is the organ of the intellect, and we now speak of “the heart” as the seat of the affections. The Romans regarded the “breast” as the seat of the soul. Thus, Virgil, speaking of the death of Lucagus by the hand of Aeneas, says:

Tum latebras animae pectus mucrone recludit

Aeneid x. 601.

I am not inferior to you - Margin, “fall not lower than.” This is the literal translation: “I do not fall beneath you.” Job claims to be equal to them in the power of quoting the sayings. of the ancients; and in order to show this, he proceeds to adduce a number of proverbial sayings, occupying the remainder of this chapter, to show that he was familiar with that mode of reasoning, and that in this respect he was fully their equal. This may be regarded as a trial of skill, and was quite common in the East. Wisdom consisted in storing up a large amount of proverbs and maxims, and in applying them readily and pertinently on all public occasions; and in this controversy, Job was by no means disposed to yield to them.

Yea, who knoweth not such things as these? - Margin, “With whom” are “not such as these?” The meaning is, that instead of being original, the sentiments which they advanced were the most commonplace imaginable. Job not only said that he knew them, but that it would be strange if every body did not know them.

Clarke's Notes on the Bible

Verse Job 12:3. I am not inferior to you — I do not fall short of any of you in understanding, wisdom, learning, and experience.

Who knoweth not such things as these? — All your boasted wisdom consists only in strings of proverbs which are in every person's mouth, and are no proof of wisdom and experience in them that use them.