Job 10:14

World English Bible

Contextual Overview

¹⁴ If I sin, then you mark me. You will not acquit me from my iniquity. ¹⁵ If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, Being filled with disgrace, And conscious of my affliction. ¹⁶ If my head is held high, you hunt me like a lion. Again you show yourself powerful to me. ¹⁷ You renew your witnesses against me, And increase your indignation on me. Changes and warfare are with me. ¹⁸ "'Why, then, have you brought me forth out of the womb? I wish I had given up the spirit, and no eye had seen me. ¹⁹ I should have been as though I had not been. I should have been carried from the womb to the grave. ²⁰ Aren't my days few? Cease then, Leave me alone, that I may find a little comfort, ²¹ Before I go where I shall not return from, To the land of darkness and of the shadow of death; ²² The land dark as midnight, Of the shadow of death, without any order, Where the light is as midnight.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

then: Job 13:26, Job 13:27, Job 14:16, Psalms 130:3, Psalms 139:1

thou wilt: Job 7:21, Exodus 34:7, Numbers 14:18

Reciprocal: Job 9:29 - General Job 10:6 - General Job 30:21 - become cruel Job 40:2 - he that reproveth Nahum 1:3 - and will Philippians 3:9 - not

Cross-References

Deuteronomy 2:23
and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)

1 Chronicles 1:12
and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim.

Isaiah 11:11
It shall happen in that day, that the Lord will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Jeremiah 44:1
The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

Jeremiah 47:4
because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor.

Amos 9:7
Are you not like the children of the Ethiopians to me, children of Israel?" says Yahweh. "Haven't I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?

Gill's Notes on the Bible

If I sin, then thou markest me,.... Or "observest me" t; that is, he took notice of his sins, strictly inquired into them and all the circumstances of them, watched the motions and progress of them, and carefully laid them up, in order to bring them out against him another day, and afflict or punish him for them; or he set a watch about him, "kept [him] in" u, and enclosed him on every side with affliction, as if he was in a watch or prison, as Gersom; or, "wilt thou keep me" w? that is, in such close confinement: Gussetius x renders it, "if I have offered a sacrifice for sin", as the word is sometimes used; signifying, that though he should, as no doubt he did, offer sacrifice for himself, as it is certain he did for his children, yet even that was not regarded by the Lord; he still marked and observed him and his sins, and would not forgive him, or absolve him from his sins, as follows; see Job 7:12;

and thou wilt not acquit me from mine iniquity; clear him of it, and discharge him from it; pronounce him innocent, or pardon him; but, on the contrary, hold him guilty, and deal with him as such in a rigorous way; or wilt not "cleanse" or purify me, as the Targum and others y, but let me continue, or treat me as an impure person, not fit for communion or converse.

t שמרתני "observasti me", Beza, Mercerus; "tum observas me", Schmidt. u "Custodisti me", Drusius. w "Custodies me", Vatablus. x Ebr. Comment. p. 923. y תנקני "mundabis", Mercerus; "mundes", Pagninus, Montanus, Bolducius; "purges me", Junius & Tremellius.

Barnes' Notes on the Bible

If I sin - The object of this verse and the following is, evidently, to say that he was wholly perplexed. He did not know how to act. He could not understand the reason of the divine dealings, and he was wholly unable to explain them, and hence, he did not know how to act in a proper manner. It is expressive of a state of mind where the individual wishes to think and feel right, but where he finds so much to perplex him, that he does not know what to do. Job was sure that his friends were not right in the position which they maintained - that he was a sinner of enormous character, and that his sufferings were proof of this, and yet he did not know how to answer their arguments. He desired to have confidence in God, and yet he knew not how to reconcile his dealings with his sense of right. He felt that he was a friend of God, and he did not know why he should visit one who had this consciousness in this distressing and painful manner. His mind was perplexed, vacillating, embarrassed, and he did not know what to do or say. The truth in this whole argument was, that he was more often right than his friends, but that he, in common with them, had embraced some principles which he was compelled to admit to be true, or which he could not demonstrate to be false, which gave them greatly the advantage in the argument, and which they pressed upon him now with overwhelming force.

Then thou markest me - Dost carefully observe every fault. Why he did this, Job could not see. The same difficulty he expressed in Job 7:17-19; see the notes at that place.

And wilt not acquit me - Wilt not pardon me. Job did not understand why God would not do this. It was exceedingly perplexing to him that God held him to be guilty, and would not pardon him if he had sinned. The same perplexity he expressed in Job 7:21; see the note at that verse.

Clarke's Notes on the Bible

Verse Job 10:14. If I sin — From thee nothing can be hidden; if I sin, thou takest account of the transgression, and canst not hold me for innocent when thou knowest I am guilty.