1 Chronicles 16:14

Contextual Overview

⁷On that day David decreed for the first time that thanks be given to the Lord by Asaph and his relatives: ⁷ Then on that day David first ordained to give thanks to the LORD, by the hand of Asaf and his brothers. ⁷ Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren. ⁷ Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers. ⁷ That day David first gave Asaph and his relatives the job of singing praises to the Lord . ⁷ That day David first gave to Asaph and his colleagues this song of thanks to the Lord : ⁷Then on that day David first entrusted to Asaph and his relatives to give thanks to the LORD [as their chief task]. ⁷ Then on that day David first assigned Asaph and his relatives to give thanks to the LORD. ⁷ Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers. ⁷ Then at that time Dauid did appoint at the beginning to giue thankes to the Lorde by the hand of Asaph and his brethren.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Exodus 15:2, Psalms 63:1, Psalms 95:7, Psalms 100:3, Psalms 118:28

his judgments: 1 Chronicles 16:12, Psalms 48:10, Psalms 48:11, Psalms 97:8, Psalms 97:9

Cross-References

Genesis 14:7
They returned, and came to En-mishpat (the same is Kadesh), and struck all the country of the `Amaleki, and also the Amori, that lived in Hatzatzon-Tamar.

Genesis 14:7
And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

Genesis 14:7
Then they turned back and came to En-Mishpat (that is, Kadesh). And they defeated the whole territory of the Amalekites, and also the Amorites who were living in Hazazon-Tamar.

Genesis 14:7
Then they turned back and went to En Mishpat (that is, Kadesh). They defeated all the Amalekites, as well as the Amorites who lived in Hazazon Tamar.

Genesis 14:7
Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.

Genesis 14:7
Then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar.

Genesis 14:7
Then they turned back and came to En-mishpat (that is, Kadesh), and conquered all the country of the Amalekites, and also the Amorites, who lived in Hazazon-tamar.

Genesis 14:7
And they returned and came to En-mishpat, which is Kadesh, and smote all the countrey of the Amalekites, and also the Amorites that dwelled in Hazezon-tamar.

Genesis 14:7
Then they turned back and came to En-mishpat (that is, Kadesh). And they struck all the country of the Amalekites, and also the Amorites, who were living in Hazazon-tamar.

Genesis 14:7
They went back to the city of Enmishpat, better known as Kadesh. Then they captured all the land that belonged to the Amalekites, and they defeated the Amorites who were living in Hazazon-Tamar.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.