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1 Chronicles 16:10

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Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Music;   Praise;   Psalms;   The Topic Concordance - Rejoice;   Seeking;   Torrey's Topical Textbook - Holiness of God, the;  

Dictionaries:

- Easton Bible Dictionary - Chronicles, Books of;   Fausset Bible Dictionary - Zerubbabel;   Holman Bible Dictionary - Poetry;   Hastings' Dictionary of the Bible - Chronicles, I;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;  

Contextual Overview

7On that day David decreed for the first time that thanks be given to the Lord by Asaph and his relatives: 7 Then on that day David first ordained to give thanks to the LORD, by the hand of Asaf and his brothers. 7 Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren. 7 Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers. 7 That day David first gave Asaph and his relatives the job of singing praises to the Lord . 7 That day David first gave to Asaph and his colleagues this song of thanks to the Lord : 7Then on that day David first entrusted to Asaph and his relatives to give thanks to the LORD [as their chief task]. 7 Then on that day David first assigned Asaph and his relatives to give thanks to the LORD. 7 Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers. 7 Then at that time Dauid did appoint at the beginning to giue thankes to the Lorde by the hand of Asaph and his brethren.

Bible Verse Review
  from Treasury of Scripure Knowledge

Glory: Psalms 34:2, Isaiah 45:25, Jeremiah 9:23, Jeremiah 9:24, 1 Corinthians 1:30, 1 Corinthians 1:31,*Gr.

let the heart: 1 Chronicles 28:9, Proverbs 8:17, Isaiah 45:19, Isaiah 55:6, Isaiah 55:7, Jeremiah 29:13, Matthew 7:7, Matthew 7:8

Reciprocal: 1 Chronicles 16:35 - glory 2 Chronicles 30:25 - rejoiced Psalms 33:21 - his Philippians 3:1 - rejoice

Cross-References

Genesis 16:1
Now Sarai, Avram's wife, bore him no children. She had a handmaid, a Mitzrian, whose name was Hagar.
Genesis 16:1
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Genesis 16:1
Now Sarai, the wife of Abram, had borne him no children. And she had a female Egyptian servant, and her name was Hagar.
Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.
Genesis 16:1
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar.
Genesis 16:1
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
Genesis 16:1
Now Sarai, Abram's wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar.
Genesis 16:1
Nowe Sarai Abrams wife bare him no children, and she had a maide an Egyptian, Hagar by name.
Genesis 16:1
Now Sarai, Abram's wife, had borne him no children, and she had an Egyptian servant-woman whose name was Hagar.
Genesis 16:1
Abram's wife Sarai had not been able to have any children. But she owned a young Egyptian slave woman named Hagar,

Gill's Notes on the Bible

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Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Clarke's Notes on the Bible

Verse 1 Chronicles 16:10. That seek the Lord. — "That seek the WORD of the Lord." - T.


 
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