Eve of Pentacost
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1 Chronicles 16:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Glory: Psalms 34:2, Isaiah 45:25, Jeremiah 9:23, Jeremiah 9:24, 1 Corinthians 1:30, 1 Corinthians 1:31,*Gr.
let the heart: 1 Chronicles 28:9, Proverbs 8:17, Isaiah 45:19, Isaiah 55:6, Isaiah 55:7, Jeremiah 29:13, Matthew 7:7, Matthew 7:8
Reciprocal: 1 Chronicles 16:35 - glory 2 Chronicles 30:25 - rejoiced Psalms 33:21 - his Philippians 3:1 - rejoice
Cross-References
Now Sarai, Avram's wife, bore him no children. She had a handmaid, a Mitzrian, whose name was Hagar.
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Now Sarai, the wife of Abram, had borne him no children. And she had a female Egyptian servant, and her name was Hagar.
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar.
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
Now Sarai, Abram's wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar.
Nowe Sarai Abrams wife bare him no children, and she had a maide an Egyptian, Hagar by name.
Now Sarai, Abram's wife, had borne him no children, and she had an Egyptian servant-woman whose name was Hagar.
Abram's wife Sarai had not been able to have any children. But she owned a young Egyptian slave woman named Hagar,
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
Clarke's Notes on the Bible
Verse 1 Chronicles 16:10. That seek the Lord. — "That seek the WORD of the Lord." - T.