1 Chronicles 13:7

Contextual Overview

¹David consulted with all his leaders, the commanders of hundreds and of thousands. ¹ David consulted with the captains of thousands and of hundreds, even with every leader. ¹ And David consulted with the captains of thousands and hundreds, and with every leader. ¹ David consulted with the commanders of thousands and of hundreds, with every leader. ¹ David talked with all the officers of his army, the commanders of a hundred men and the commanders of a thousand men. ¹ David consulted with his military officers, including those who led groups of a thousand and those who led groups of a hundred. ¹David consulted with the captains of the thousands and the hundreds, even with every leader. ¹ Then David consulted with the captains of the thousands and the hundreds, with every leader. ¹ David consulted with the captains of thousands and of hundreds, even with every leader. ¹ And Dauid counselled with the captaines of thousandes and of hundreths, and with all the gouernours.

Bible Verse Review
  from Treasury of Scripure Knowledge

carried the ark: Heb. made the ark to ride, at Numbers 3:10, and again at verse 38. A particular caution is given that strangers must not touch, or even pry into, the most holy things connected with the tabernacle, lest the offender die. In giving the law, also, even a beast which touched Sinai's mount was, by the Almighty's fiat, to be stoned or thrust through with a dart. And again we read - Numbers 4:15 after special orders to Aaron and his sons about covering the sanctuary and all the vessels previously to a removal, that the Kohathites, who were to carry them, "shall not touch any holy thing, lest they die." These were positive commands. May the sin of Uzza in touching the ark, warn Christians to take heed of rashness and irreverence in dealing about holy things. See note on 1 Chronicles 13:9.

in a new cart: 1 Chronicles 15:2, 1 Chronicles 15:13, Numbers 4:15, 1 Samuel 6:7, 2 Samuel 6:3

out of the house: 1 Samuel 7:1, 1 Samuel 7:2

Reciprocal: 1 Samuel 6:11 - they laid 2 Samuel 6:4 - General Isaiah 30:29 - with a pipe

Cross-References

Genesis 10:19
The border of the Kana`anim was from Tzidon, as you go toward Gerar, to `Aza; as you go toward Sedom, `Amorah, Admah, and Tzevoyim, to Lasha.

Genesis 10:19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

Genesis 10:19
And the territory of the Canaanites was from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

Genesis 10:19
The territory of the Canaanite extended from Sidon going toward Gerar, as far as Gaza; and going toward Sodom and Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
Then the border of the Canaanites was from Zidon, as thou commest to Gerar vntil Azzah, and as thou goest vnto Sodom, & Gomorah, and Admah, and Zeboijm, euen vnto Lasha.

Genesis 10:19
The border of the Canaanite extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

Genesis 10:19
The border of the Kena‘ani was from Tzidon, as you go toward G'rar, to ‘Azah; as you go toward S'dom, ‘Amora, Admah and Tzvoyim, to Lesha.

Gill's Notes on the Bible

:-.

Clarke's Notes on the Bible

Verse 1 Chronicles 13:7. In a new cart — Lest it should be profaned by being placed on any carriage that had been employed about common uses.

Uzza and Ahio — All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2 Samuel 6:3, that these were the sons of Abinadab.