the Week of Proper 23 / Ordinary 28
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Read the Bible
2 Samuel 17:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will bring: 2 Samuel 3:21
shall be: Isaiah 48:22, Isaiah 57:21, 1 Thessalonians 5:3
Reciprocal: Judges 4:22 - and I will 2 Samuel 20:21 - his head
Cross-References
Then Abraham fell on his face and laughed and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?"
Then Abraham fell on his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?"
Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
Abraham felde doun on his face, and leiyede in his hert, and seide, Gessist thou, whethir a sone schal be borun to a man of an hundrid yeer, and Sara of nynti yeer schal bere child?
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'
Abraham fell facedown. Then he laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?"
Gill's Notes on the Bible
And I will bring back all the people unto thee,.... Meaning not the people only that were with David, that he would make them prisoners, and bring them with him; for he before proposed to let them make their escape; but to reduce all Israel to the obedience of Absalom at once, by executing this scheme which he had formed:
the man whom thou seekest [is] as if all returned; meaning David, whom he speaks of contemptibly, and whose life it seems Absalom sought, as well as his crown; and he being dead, it would be all over at once with the people; they would immediately return to their own habitations, and yield obedience to Absalom as the rightful heir and successor; all depended on his death, he intimates: from whence it appears that Abarbinel is wrong in suggesting that Absalom did not design to take away the life of his father, only to secure the kingdom to himself in his father's lifetime, who he understood had disposed of it by his will to Solomon; but here Ahithophel plainly declares the intention of Absalom, nor would he have proposed in plain terms to take away the king's life, had Absalom been averse to it; and it is plain by what follows that the thing was pleasing to him:
[so] all the people shall be in peace; both parties coalesce under the government of Absalom, and live peaceably under it, and so an entire end of the war.
Barnes' Notes on the Bible
The man whom thou seekest - namely, David. Ahithophel means to say: “If I can only smite David, there will be no civil war, all the people will peaceably submit.”
Clarke's Notes on the Bible
Verse 2 Samuel 17:3. The man whom thou seekest is as if all returned — Only secure David, and all Israel will be on thy side. He is the soul of the whole; destroy him, and all the rest will submit.