Lectionary Calendar
Sunday, October 20th, 2024
the Week of Proper 24 / Ordinary 29
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Read the Bible

2 Samuel 14:17

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Absalom;   Angel (Holy Trinity);   Angel (a Spirit);   David;   Dishonesty;   Flattery;   Intercession;   Joab;   Kindness;   Obsequiousness;   Tact;   Thompson Chain Reference - Commendation-Reproof;   Flatters;   Torrey's Topical Textbook - Flattery;  

Dictionaries:

- American Tract Society Bible Dictionary - Absalom;   Bridgeway Bible Dictionary - Joab;   Baker Evangelical Dictionary of Biblical Theology - Mediator, Mediation;   Fausset Bible Dictionary - Adam (1);   Holman Bible Dictionary - Court Systems;   Samuel, Books of;   Hastings' Dictionary of the Bible - Angel;   Priests and Levites;   Samuel, Books of;   Wisdom;   Hastings' Dictionary of the New Testament - Angels (2);   The Hawker's Poor Man's Concordance And Dictionary - Absalom;   Smith Bible Dictionary - Jo'ab;  

Encyclopedias:

- International Standard Bible Encyclopedia - Discern;   Samuel, Books of;   The Jewish Encyclopedia - Absalom;   Angelology;  

Contextual Overview

1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 1 Joab realized how much the king longed to see Absalom. 1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 1 Joab son of Zeruiah knew that King David missed Absalom very much. 1 Now Joab son of Zeruiah realized that the king longed to see Absalom. 1 Now Joab the son of Zeruiah perceived that the king's heart [was] towards Absalom. 1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 1Now Joab the son of Zeruiah knew that the king's heart longed for Absalom. 1 Now Joab the son of Zeruiah knew that the king's heart went out to Absalom. 1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;

Bible Verse Review
  from Treasury of Scripure Knowledge

comfortable: Heb. for rest

as an angel: This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce." 2 Samuel 14:20, 2 Samuel 19:27, 1 Samuel 29:9, Proverbs 27:21, Proverbs 29:5

to discern: Heb. to hear, 1 Kings 3:9, 1 Kings 3:28, Job 6:30, 1 Corinthians 2:14, 1 Corinthians 2:15,*marg. Hebrews 5:14

Reciprocal: Exodus 18:19 - God shall 1 Kings 10:3 - hid from the king Job 9:23 - he will Job 32:21 - flattering Isaiah 11:3 - and he shall not Daniel 5:11 - light Zechariah 12:8 - as the 1 Corinthians 2:4 - not Galatians 4:14 - an angel

Cross-References

Judges 11:34
Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter.
Judges 11:34
And Jephthah came to Mizpah to his house; and saw that his daughter came out to meet him with timbrels and with dances: and she was his only [child]; besides her he had neither son nor daughter.
Judges 11:34
When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters.
Judges 11:34
And Jephthah came to Mizpah unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
Judges 11:34
When Jephthah returned to his home in Mizpah, his daughter was the first one to come out to meet him, playing a tambourine and dancing. She was his only child; he had no other sons or daughters.
Judges 11:34
When Jephthah came home to Mizpah, there was his daughter hurrying out to meet him, dancing to the rhythm of tambourines. She was his only child; except for her he had no son or daughter.
Judges 11:34
And Jephthah came to Mizpeh to his house, and behold, his daughter came out to meet him with timbrels and with dances: and she [was his] only child; beside her he had neither son nor daughter.
Judges 11:34
Jephthah came to Mizpah to his house; and, behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.
Judges 11:34
Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.
Judges 11:34
Forsothe whanne Jepte turnede ayen in to Maspha, his hows, his oon gendrid douyter cam to hym with tympanys and croudis; for he hadde not othere fre children.

Gill's Notes on the Bible

Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" q; what will give ease and satisfaction not only to her, but to all the people of Israel, when they shall hear of the king's intention and resolution to bring back Absalom:

for as an angel of God, so [is] my lord the king; as they are very wise, knowing, and understanding creatures, so was David:

to discern good and bad; to hear both the one and the other, and to discern the difference between them, and choose and pursue what is right, as in all other things, so in the present case:

therefore the Lord thy God shall be with thee; as to counsel and advise, so to assist in performance, and to prosper and succeed; the Targum is,

"the Word of the Lord thy God shall be for thine help.''

q למנחה "ad requiem", Pagninus, Montanus; "ad tranquillitatem", Tigurine version; "ad quietem", Vatablus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

As an angel of God - Rather, as “the” Angel of God; and therefore whatever David decided would be right.


 
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