2 Samuel 6:22

Contextual Overview

²⁰ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the female slaves of his slaves, as one of the vain fellows shamelessly uncovers himself! ²⁰ When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, "How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!" ²⁰ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! ²⁰ David went back to bless the people in his home, but Saul's daughter Michal came out to meet him. She said, "With what honor the king of Israel acted today! You took off your clothes in front of the servant girls of your officers like one who takes off his clothes without shame!" ²⁰ When David went home to pronounce a blessing on his own house, Michal, Saul's daughter, came out to meet him. She said, "How the king of Israel has distinguished himself this day! He has exposed himself today before his servants' slave girls the way a vulgar fool might do!" ²⁰ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! ²⁰ Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself! ²⁰Then David returned to bless his household. But [his wife] Michal the daughter of Saul came out to meet David and said, "How glorious and distinguished was the king of Israel today, who uncovered himself and stripped [off his kingly robes] in the eyes of his servants' maids like one of the riffraff who shamelessly uncovers himself!" ²⁰ And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, "How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!" ²⁰ And Dauid turnede ayen to blesse his hows, and Mychol, the douytir of Saul, yede out in to the comyng of Dauid, and seide, Hou glorious was the kyng of Israel to day vnhilynge hym silf bifor the handmaidis of hise seruauntis, and he was maad nakid, as if oon of the harlotis be maad nakid?

Bible Verse Review
  from Treasury of Scripure Knowledge

more vile: Isaiah 50:6, Isaiah 51:7, Matthew 5:11, Matthew 5:12, Acts 5:41, Acts 5:42, Hebrews 12:2, 1 Peter 4:14

in mine: Genesis 32:10, Job 40:4, Job 42:6, 1 Timothy 1:15, 1 Peter 5:6

maidservants: or, handmaids

I be had: 1 Samuel 2:30

Reciprocal: 2 Corinthians 5:13 - it is to

Cross-References

Genesis 6:3
Then the Lord said, "My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years."

Genesis 6:3
And Yahweh said, My spirit shall not strive with man forever, because he also is flesh: and his days shall be 120 years.

Genesis 6:3
The Lord said, "My Spirit will not remain in human beings forever, because they are flesh. They will live only 120 years."

Genesis 6:3
So the Lord said, "My spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years."

Genesis 6:3
And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be a hundred and twenty years.

Genesis 6:3
Yahweh said, "My spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."

Genesis 6:3
Then the LORD said, "My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years."

Genesis 6:3
And God seide, My spirit schal not dwelle in man with outen ende, for he is fleisch; and the daies of hym schulen be an hundrid and twenti yeer.

Genesis 6:3
And Jehovah saith, `My Spirit doth not strive in man -- to the age; in their erring they [are] flesh:' and his days have been an hundred and twenty years.

Genesis 6:3
So the LORD said, "My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years."

Gill's Notes on the Bible

And I will yet be more vile than thus,.... If this is to be vile, I will endeavour to be viler still; if to dance before the ark, and sing the praises of God, be reckoned a lessening of me, I will more and more be found in doing such things, or what is similar to them:

and will be base in mine own sight: humble himself, and lie low in his own eyes, admiring the grace and goodness of God to him, thinking he could never condescend too low to exalt the Lord, and magnify the riches of his goodness:

and of the maidservants which thou hast spoken of, of them shall I be had in honour; who the more humble I am, and the more I condescend, by laying aside all state in acts of devotion and religion, the more shall I be honoured and spoken well of by them.

Clarke's Notes on the Bible

Verse 2 Samuel 6:22. I will yet be more vile — The plain meaning of these words appears to be this: "I am not ashamed of humbling myself before that God who rejected thy father because of his obstinacy and pride, and chose me in his stead to rule his people; and even those maid-servants, when they come to know the motive of my conduct, shall acknowledge its propriety, and treat me with additional respect; and as for thee, thou shalt find that thy conduct is as little pleasing to God as it is to me." Then it is said, Michal had no child till the day of her death: probably David never more took her to his bed; or God, in his providence, might have subjected her to barrenness which in Palestine was considered both a misfortune and a reproach. Michal formed her judgment without reason, and meddled with that which she did not understand. We should be careful how we attribute actions, the reasons of which we cannot comprehend, to motives which may appear to us unjustifiable or absurd. Rash judgments are doubly pernicious; they hurt those who form them, and those of whom they are formed.