2 Samuel 3:16

Contextual Overview

⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth son of Saul said to Abner, Why have you gone in to my father's concubine? ⁷ One day Ishbosheth, Saul's son, accused Abner of sleeping with one of his father's concubines, a woman named Rizpah, daughter of Aiah. ⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ish–bosheth] said to Abner, Wherefore hast thou gone in unto my father’s concubine? ⁷ Saul once had a slave woman named Rizpah, who was the daughter of Aiah. Ish-Bosheth said to Abner, "Why did you have sexual relations with my father's slave woman?" ⁷ Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, "Why did you have sexual relations with my father's concubine?" ⁷ And Saul had a concubine, whose name [was] Rizpah, the daughter of Aiah: and [Ish-bosheth] said to Abner, Why hast thou gone in to my father's concubine? ⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ish-bosheth] said to Abner, Why have you gone in to my father's concubine? ⁷Now Saul had a concubine whose name was Rizpah the daughter of Aiah; and Ish-bosheth said to Abner, "Why have you gone in to my father's concubine?" ⁷ Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, "Why have you gone in to my father's concubine?" ⁷ Sotheli a concubyn, that is, a secoundarie wijf, Respha bi name, the douytir of Achia, `was to Saul; and Abner entride to hir.

Bible Verse Review
  from Treasury of Scripure Knowledge

along weeping: Heb. going and weeping, Proverbs 9:17, Proverbs 9:18

Bahurim: 2 Samuel 16:5, 2 Samuel 17:18, 2 Samuel 19:16, 1 Kings 2:8

Reciprocal: Jeremiah 41:6 - weeping

Cross-References

Genesis 3:1
Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, "Did God actually say, ‘You shall not eat of any tree in the garden'?"

Genesis 3:1
Now the serpent was more subtle than any beast of the field which Yahweh God had made. And he said to the woman, has God really said, You shall not eat of any tree of the garden?

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:1
Now the serpent was more shrewd than any of the wild animals that the Lord God had made. He said to the woman, "Is it really true that God said, ‘You must not eat from any tree of the orchard'?"

Genesis 3:1
Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 3:1
Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"

Genesis 3:1
Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the LORD God had made. And the serpent (Satan) said to the woman, "Can it really be that God has said, 'You shall not eat from any tree of the garden'?"

Genesis 3:1
But and the serpent was feller than alle lyuynge beestis of erthe, whiche the Lord God hadde maad. Which serpent seide to the womman, Why comaundide God to you, that ye schulden not ete of ech tre of paradis?

Genesis 3:1
And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'

Genesis 3:1
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, "Did God really say, 'You must not eat of any tree in the garden?'"

Gill's Notes on the Bible

And her husband went with her along weeping behind her,.... Because of his great affection to her, unwilling to part with her, but forced to it at the command of the king her brother:

to Bahurim; a city in the tribe of Benjamin, 2 Samuel 19:16; perhaps the same with Almon, Joshua 21:18; these two words being of the same signification; and the Targum has it hero Almuth; so Alemeth in 1 Chronicles 6:60. It seems to be the same Josephus c calls Bachures, and says it was not far from Jerusalem. Bunting d says it was something more than a mile towards the northeast, and at this time is a fair castle strongly fortified, standing in a high place, and in the valley near it, at the stone Bohan, Joshua 15:6; see 2 Samuel 17:18;

then said Abner to him, go, return, and he returned; by which it appears that Abner came with her to introduce her to David, without whom he was not to see his face; and he did not choose her husband should go with her any further, and was at his orders obliged to go back, who otherwise would have gladly accompanied her further still, through his great affection for her.

c Antiqu. l. 7. c. 9. sect. 7. d Travels, p. 144.

Barnes' Notes on the Bible

Bahurim - Best known as the residence of Shimei, and as the place where Jonathan and Ahimaaz were concealed in a well on the occasion of David’s flight from Absalom 2 Samuel 16:5; 2 Samuel 17:18. It seems to have been situated in the southern border of the tribe of Benjamin, and on the route from Jerusalem to the Jordan fords, since Phaltiel came from Mahanaim 2 Samuel 2:8.

Clarke's Notes on the Bible

Verse 2 Samuel 3:16. Weeping behind her — If genuine affection did not still subsist between David and Michal, it was a pity to have taken her from Phaltiel, who had her to wife from the conjoint authority of her father and her king.

Nevertheless David had a legal right to her, as she had never been divorced, for she was taken from him by the hand of violence.