2 Samuel 12:5

Contextual Overview

¹ And Yahweh sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor. ¹ So the Lord sent Nathan the prophet to tell David this story: "There were two men in a certain town. One was rich, and one was poor. ¹ And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. ¹ The Lord sent Nathan to David. When he came to David, he said, "There were two men in a city. One was rich, but the other was poor. ¹ So the Lord sent Nathan to David. When he came to David, Nathan said, "There were two men in a certain city, one rich and the other poor. ¹ And the LORD sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor. ¹ Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor. ¹And the LORD sent Nathan [the prophet] to David. He came and said to him, "There were two men in a city, one rich and the other poor. ¹ And the Lord sent Nathan to David. He came to him and said to him, "There were two men in a certain city, the one rich and the other poor. ¹ Therfor the Lord sente Nathan to Dauid; and whanne he hadde come to Dauid, he seide to Dauid, Answere thou doom to me; twei men weren in o citee; o man was riche, and the tother was pore.

Bible Verse Review
  from Treasury of Scripure Knowledge

David's: Genesis 38:24, 1 Samuel 25:21, 1 Samuel 25:22, Luke 6:41, Luke 6:42, Luke 9:55, Romans 2:1

As the Lord: 1 Samuel 14:39

shall surely die: or, is worthy to die, Heb. is a son of death, 1 Samuel 20:31, 1 Samuel 26:16, *marg.

Reciprocal: Genesis 20:9 - a great 1 Samuel 14:44 - thou shalt 2 Samuel 13:21 - he was very wroth 2 Samuel 14:8 - I will give 1 Kings 1:29 - As the 1 Kings 2:26 - worthy of death 1 Kings 20:40 - So shall thy judgment be Matthew 7:3 - but Matthew 21:31 - The first Romans 6:21 - for the 2 Corinthians 7:11 - indignation

Cross-References

Genesis 10:19
And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
And the border of the Canaanite was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, to Lasha.

Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, to Gaza; as thou goest to Sodom and Gomorrah, and Admah, and Zeboim, even to Lashah.

Genesis 10:19
The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.

Genesis 10:19
The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

Genesis 10:19
And the termes of Chanaan weren maad to men comynge fro Sidon to Gerara, til to Gasa, til thou entre in to Sodom and Gomore, and Adama, and Seboyne, til to Lesa.

Genesis 10:19
And the border of the Canaanite is from Sidon, [in] thy coming towards Gerar, unto Gaza; [in] thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.

Genesis 10:19
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Gill's Notes on the Bible

And David's anger was greatly kindled against the man,.... That had done this, taking it for a real fact:

and he said to Nathan, [as] the Lord liveth, the man that hath done this [thing] shall surely die; which be said in the transport of his wrath and fury; otherwise a thief, according to the law of Moses, was not to be put to death, but to make restitution; and if he was not able to make it, then to be sold, but he was not to die for it; but David thought the crime was so greatly aggravated by being done by a rich man, and by the loss the poor man sustained, it being his all, and the fact, in all its circumstances, so cruel and barbarous, that the guilty person ought to die: how much more vehemently, and indeed with justice, would he have passed the sentence of death on him, or condemned him to it, had it been put in the parable, that the rich man not only took the poor man's ewe lamb, but killed the poor man himself? but this Nathan left out, that David might not take his meaning, as Abarbinel thinks, who then would have been upon his guard, and not have condemned himself; and hereby also Nathan had this advantage against him, that if this man deserved to die, who had only taken the poor man's ewe lamb, then how much more ought he to die, who had not only committed adultery with Bathsheba, but had slain Uriah?

Clarke's Notes on the Bible

Verse 2 Samuel 12:5. The man - shall surely die — Literally בן מות ben maveth, "he is a son of death," a very bad man, and one who deserves to die. But the law did not sentence a sheep-stealer to death; let us hear it: If a man steal an ox or a sheep, he shall restore FIVE OXEN for an ox, and FOUR SHEEP for a sheep, Exodus 22:1; and hence David immediately says, He shall restore the lamb FOURFOLD.