2 Samuel 12:23

Contextual Overview

¹⁵ And Nathan departed to his house. And Yahweh struck the child that Uriah's wife bore to David, and it was very sick. ¹⁵ After Nathan returned to his home, the Lord sent a deadly illness to the child of David and Uriah's wife. ¹⁵ And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick. ¹⁵ Then Nathan went home. And the Lord caused the son of David and Bathsheba, Uriah's widow, to be very sick. ¹⁵ Then Nathan went to his home. The Lord struck the child that Uriah's wife had borne to David, and the child became very ill. ¹⁵ And Nathan departed to his house. And the LORD struck the child that Uriah's wife bore to David, and it was very sick. ¹⁵ Nathan departed to his house. Yahweh struck the child that Uriah's wife bore to David, and it was very sick. ¹⁵Then Nathan went [back] to his home. Loss of a Child And the LORD struck the child that Uriah's widow bore to David, and he was very sick. ¹⁵ Then Nathan went to his house. And the Lord afflicted the child that Uriah's wife bore to David, and he became sick. ¹⁵ And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.

Bible Verse Review
  from Treasury of Scripure Knowledge

I shall go: Genesis 37:35, Job 30:23, Luke 23:43

he shall not: Job 7:8-10

Reciprocal: 2 Samuel 13:39 - comforted Job 7:9 - he Job 10:21 - I go whence

Gill's Notes on the Bible

But now he is dead, wherefore should I fast?.... And pray; it is to no purpose, no end can be thought to be answered by it:

can I bring him back again? from the state of the dead, bring him to life by fasting, and praying, and weeping; that is not to e expected:

I shall go to him; to the state of the dead, to the grave, where his body was, or would be; to heaven and eternal happiness, where his soul was, as he comfortably hoped and believed: from whence it appears, that the Old Testament saints did not suppose an annihilation at death; but believed the immortality of the soul, a future state after death of eternal life and bliss:

but he shall not return to me; in the present mortal state, though at the resurrection they should meet again.

Clarke's Notes on the Bible

Verse 2 Samuel 12:23. I shall go to him, but he shall not return to me. — It is not clear whether David by this expressed his faith in the immortality of the soul; going to him may only mean, I also shall die, and be gathered to my fathers, as he is. But whether David expressed this or not, we know that the thing is true; and it is one of the most solid grounds of consolation to surviving friends that they shall by and by be joined to them in a state of conscious existence. This doctrine has a very powerful tendency to alleviate the miseries of human life and reconcile us to the death of most beloved friends. And were we to admit the contrary, grief, in many cases, would wear out its subject before it wore out itself. Even the heathens derived consolation from the reflection that they should meet their friends in a state of conscious existence. And a saying in Cicero De Senectute, which he puts in the mouth of Cato of Utica, has been often quoted, and is universally admired: -

O praelarum diem, cum ad illud divinum animorum concilium coetumque proficiscar, cumque ex hac turba et colluvione discedam! Proficiscar enim non ad eos solum viros de quibus ante dixi; sed etiam ad Catonem meum quo nemo vir melior natus est, nemo pietate praestantior: cujus a me corpus crematum est; quod contra decuit ab illo meum. Animus vero non me deserens, sed respectans, in ea profecto loca discessit, quo mihi ipsi cernebat esse veniendum: quem ego meum catum fortiter ferre visus sum: non quod aequo animo ferrem: sed me ipse consolabar, existimans, non longinquum inter nos digressum et discessum fore.

CATO MAJOR, De Senectute, in fin.

"O happy day, (says he,) when I shall quit this impure and corrupt multitude, and join myself to that divine company and council of souls who have quitted the earth before me! There I shall find, not only those illustrious personages to whom I have spoken, but also my Cato, who I can say was one of the best men ever born, and whom none ever excelled in virtue and piety. I have placed his body on that funeral pyre whereon he ought to have laid mine. But his soul has not left me; and, without losing sight of me, he has only gone before into a country where he saw I should soon rejoin him. This my lot I seem to bear courageously; not indeed that I do bear it with resignation, but I shall comfort myself with the persuasion that the interval between his departure and mine will not be long."

And we well know who has taught us not to sorrow as those without hope for departed friends.