2 Samuel 1:22

Contextual Overview

¹⁷ And David lamented with this lamentation over Saul and over Jonathan his son. ¹⁷ Then David composed a funeral song for Saul and Jonathan, ¹⁷ And David lamented with this lamentation over Saul and over Jonathan his son: ¹⁷ David sang a funeral song about Saul and his son Jonathan, ¹⁷ Then David chanted this lament over Saul and his son Jonathan. ¹⁷ And David lamented with this lamentation over Saul, and over Jonathan his son: ¹⁷ David lamented with this lamentation over Saul and over Jonathan his son ¹⁷Then David sang this dirge (funeral song) over Saul and his son Jonathan, ¹⁷ And David lamented with this lamentation over Saul and Jonathan his son, ¹⁷ Forsooth Dauid biweilide sych a weilyng on Saul, and on Jonathas, his sone;

Bible Verse Review
  from Treasury of Scripure Knowledge

the bow: 1 Samuel 14:6-14, 1 Samuel 18:4, Isaiah 34:6, Isaiah 34:7

Reciprocal: 2 Chronicles 17:17 - armed men Jeremiah 50:9 - none

Cross-References

Genesis 1:13
And there was evening and there was morning, the third day.

Genesis 1:13
And there was evening and there was morning, a third day.

Genesis 1:13
Evening passed, and morning came. This was the third day.

Genesis 1:13
There was evening, and there was morning, a third day.

Genesis 1:13
And the evening and the morning were the third day.

Genesis 1:13
There was evening and there was morning, a third day.

Genesis 1:13
And there was evening and there was morning, a third day.

Genesis 1:13
And the euentid and morwetid was maad, the thridde dai.

Genesis 1:13
and there is an evening, and there is a morning -- day third.

Genesis 1:13
And there was evening, and there was morning-the third day.

Gill's Notes on the Bible

From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back,.... That is, it always did execution, the arrows shot frown it pierced into men, shed their blood, and slew them; even they entered into the fat of the mighty, or mighty ones, that were fat, and brought them down; so the arrows of the Medes and Persians, the expert men among them, are said not to return in vain, Jeremiah 50:9;

and the sword of Saul returned not empty; but was the means of slaying many; though Abarbinel observes also that this may be interpreted of the blood of the slain, and of the fat of the mighty men of Israel; and that though Saul and Jonathan saw many of these fall before their eyes, yet "for" or "because" of their blood, they were not intimidated and restrained from fighting; the bow of the one, and the shield of the other, turned not back on that account.