the Fourth Week of Lent
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1 Kings 7:26
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Bible Verse Review
from Treasury of Scripure Knowledge
an hand breadth: Jeremiah 52:21
with flowers: 1 Kings 7:19, 1 Kings 6:18, 1 Kings 6:32, 1 Kings 6:35
it contained: This immense laver, called a sea from it magnitude, held, at a moderate computation, 16,000 gallons. Besides this great brazen laver, there were in the temple ten lavers of brass of a less size, which moved on wheels, and were ornamented with the figures of various animals, having, probably, always some relation to the cherubim. These lavers were to hold water for the use of the priests in their sacred office, particularly to wash the victims that were to be offered as a burnt offering, as we learn from 2 Chronicles 4:6, but the brazen sea was for the priests to wash in. The knops are supposed to have been in the form of an ox's head - 2 Chronicles 4:3, and some think the water flowed out at their mouths.
two thousand: 1 Kings 7:38, 2 Chronicles 4:5, Ezekiel 45:14
Reciprocal: 2 Chronicles 2:10 - baths of wine
Gill's Notes on the Bible
And it was an hand breadth thick,.... Or four fingers, as in
Jeremiah 52:21
and the brim thereof was wrought like the brim of a cup,
with flowers of lilies, embroidered and engraven on it for ornament sake:
it contained 2,000 baths; which is reckoned about five hundred barrels of water; it was filled by the Gibeonites; in 2 Chronicles 4:5, it is said to receive and hold 3,000 baths, which the Jewish writers s thus reconcile; they suppose here it means so many baths of liquid, as the Targum expresses, there of dry measure, which might be heaped up, and so contain more; but as this was a vessel for water, and this distinction seems to answer no purpose, it may be better to observe, that in common, for the use of the priests, whether for washing their hands and feet, or dipping their bodies, it had no more than 2,000 baths in it, but, if filled up to the brim, it would hold 3,000. How a vessel of such dimensions should hold so much is difficult to account for; the Rabbins say t, that in the two upper cubits of it it was circular, and in the three lower cubits square, by which they imagine it would hold more, and the position of it on the oxen seems to countenance this; but very probably it was wider, and bellied out in the lower part of it, and so more capacious; but of the contents of this, according to mathematical rules, see a treatise of Bishop Cumberland's u. It is said w of a temple of Neptune's, in the fore part of it were two signs of him, and another of Amphitrite, and that was a brasen sea. This brasen sea of Solomon was typical of Christ, the fountain opened to wash in for uncleanness, by all that are made priests unto God; and this being larger than the laver in the tabernacle, may denote the greater efficacy of Christ's blood than in anything in the law of Moses to cleanse from sin; and the larger provision made for it, not only for Israel, but for all the people of God in the several nations of the world, in the four quarters of it; being published, and proclaimed, and directed to by the twelve apostles of Christ, and by all Gospel ministers since, signified by oxen for their laboriousness and strength. In the second temple there were no sea, nor bases, after mentioned, nor lavers, but one, which stood between the porch and the altar, which was for the priests to wash their hands and feet at x.
s Shilte Hagibborim, c. 27. fol. 23. 4. t T. Bab. Eruvin, fol. 14. 2. u Of Scripture Weights and Measures, c. 3. p. 93, &c. w Pausaniae Corinthiaca, sive, l. 2. p. 87. x Shilte Hagibborim, c. 27. fol. 24. 2.
Barnes' Notes on the Bible
The palm or hand-breadth seems to have a little exceeded three inches.
With flowers of lilies - Rather, “in the shape of a lily flower.” The rim was slightly curved outward, like the rim of an ordinary drinking-cup, or the edge of a lily blossom. See 2 Chronicles 4:5 margin.