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1 Kings 6:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
windows of narrow lights: or, windows broad within, and narrow without; or, skewed and closed, 1 Kings 6:4, Song of Solomon 2:9, Ezekiel 40:16, Ezekiel 41:26
Reciprocal: 1 Kings 7:4 - windows Ezekiel 41:16 - narrow
Cross-References
This is how you shall make it. The length of the teivah will be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
And this is how you must make it: the length of the ark, three hundred cubits; its width fifty cubits; its height, thirty cubits.
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high.
"This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450' x 75' x 45').
"This is how you shall make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits.
And thus shalt thou make it: The length of the Arke shalbe three hundreth cubites, the breadth of it fiftie cubites, and the height of it thirtie cubites.
Now this is how you shall make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits.
Make it four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
Gill's Notes on the Bible
And for the house he made windows of narrow lights. Or "open, shut" o, which could be both, having shutters to them, to open or shut at pleasure; windows which they could open, and look through at them, or shut when they pleased; the Targum is,
"open within, and shut without;''
or, as others understand it, they were wide within, and narrow without; by being narrow without, the house was preserved from bad weather, as well as could not so easily be looked into by those without; and by being broader within, the light that was let in spread itself within the house; which some interpret only of the holy place, the most holy place having, as they suppose, no windows in it, which yet is not certain: now these windows may denote the word and ordinances of the church of God, whereby light is communicated to men; which in the present state is but narrow or small, in comparison of the new Jerusalem church state, and the ultimate glory; and especially so it was under the legal dispensation, which was very obscure; see Song of Solomon 2:9
Isaiah 55:8.
o אטמים שקפים "apertas clausas", Vatablus; "perspectui accommodas, clausas", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
Windows of narrow lights - Either (as in the margin) windows, externally mere slits in the wall, but opening wide within, like the windows of old castles: or, more probably, “windows with fixed lattices.” The windows seem to have been placed high in the walls, above the chambers spoken of in 1 Kings 6:5-8.
Clarke's Notes on the Bible
Verse 1 Kings 6:4. Windows of narrow lights. — The Vulgate says, fenestras obliquas, oblique windows; but what sort of windows could such be?
The Hebrew is חלוני שקפים אטמים challoney shekuphim atumim, windows to look through, which shut. Probably latticed windows: windows through which a person within could see well; but a person without, nothing. Windows, says the Targum, which were open within and shut without. Does he mean windows with shutters; or, are we to understand, with the Arabic, windows opening wide within, and narrow on the outside; such as we still see in ancient castles? This sense our margin expresses. We hear nothing of glass or any other diaphanous substance. Windows, perhaps originally windore, a door to let the wind in, in order to ventilate the building, and through which external objects might be discerned.