the Week of Proper 24 / Ordinary 29
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2 Corinthians 11:31
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Bible Verse Review
from Treasury of Scripure Knowledge
God: 2 Corinthians 1:3, 2 Corinthians 1:23, John 10:30, John 20:17, Romans 1:9, Romans 9:1, Ephesians 1:3, Ephesians 3:14, Galatians 1:2, Galatians 1:3, Colossians 1:3, 1 Thessalonians 2:5, 1 Peter 1:3
which: Nehemiah 9:5, Psalms 41:13, Romans 1:25, Romans 9:5, 1 Timothy 1:11, 1 Timothy 1:17, 1 Timothy 6:16
knoweth: 2 Corinthians 11:10
Reciprocal: Deuteronomy 26:13 - I have not Joshua 22:22 - he knoweth Judges 11:10 - The Lord Job 16:19 - my witness Proverbs 25:14 - boasteth John 8:14 - yet Romans 15:6 - the Romans 15:18 - I will 2 Corinthians 1:18 - as 2 Corinthians 12:6 - I will 2 Corinthians 12:19 - we speak Galatians 1:20 - behold 1 Thessalonians 2:10 - witnesses 1 Timothy 2:7 - I speak Hebrews 1:9 - thy God 2 Peter 1:17 - God
Cross-References
And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the border of the Canaanite was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, to Lasha.
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the border of the Canaanites was from Sidon, as thou comest to Gerar, to Gaza; as thou goest to Sodom and Gomorrah, and Admah, and Zeboim, even to Lashah.
The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.
And the termes of Chanaan weren maad to men comynge fro Sidon to Gerara, til to Gasa, til thou entre in to Sodom and Gomore, and Adama, and Seboyne, til to Lesa.
And the border of the Canaanite is from Sidon, [in] thy coming towards Gerar, unto Gaza; [in] thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Gill's Notes on the Bible
The God and Father of our Lord Jesus Christ,.... These words are in the form of an oath, and are a solemn appeal to God, that knows all things, for the truth of the whole that he had declared in the foregoing verses, and of the remarkable deliverance related in the following. "God", says he, who is the searcher of hearts, and an omniscient being, to whom all things are open and manifest,
knoweth that I lie not; in anyone single instance he had mentioned, nor in what he was about to declare; which because it was a fact done by a stratagem, and a good while ago, and which was not known to the Corinthians, and of which perhaps at that time he could not produce any witnesses; therefore calls God to testify the truth of it, whom he describes as "the God and Father of our Lord Jesus Christ"; God is his "God" as Mediator, and head of the elect, to whom as to them he is a covenant God; and as man, being his Creator, supporter, and the object of his faith, hope, love, and worship; and his "Father" as God, and the Son of God, by supernatural generation, being the only begotten of him, in a way ineffable and inexpressible: "and who is blessed for evermore"; in himself, and Son, and Spirit, and is the source of all happiness to his creatures.
Barnes' Notes on the Bible
The God and Father ... - Paul was accustomed to make solemn appeals to God for the truth of what he said, especially when it was likely to be called in question; see 2 Corinthians 11:10; compare Romans 9:1. The solemn appeal which he here makes to God is made in view of what he had just said of his sufferings, not of what follows - for there was nothing in the occurrence at Damascus that demanded so solemn an appeal to God. The reason of this asseveration is probably that the transactions to which he had referred were known to but few, and perhaps not all of them to even his best friends; that his trials and calamities had been so numerous and extraordinary that his enemies would say that they were improbable, and that all this had been the mere fruit of exaggeration; and as he had no witnesses to appeal to for the truth of what he said, he makes a solemn appeal to the ever-blessed God. This appeal is made with great reverence. It is not rash, or bold, and is by no means irreverent or profane. He appeals to God as the Father of the Redeemer whom he so much venerated and loved, and as himself blessed for evermore. If all appeals to God were made on as important occasions as this, and with the same profound veneration and reverence, such appeals would never be improper, and we should never be shocked as we are often now when people appeal to God. This passage proves that an appeal to God on great occasions is not improper; it proves also that it should be done with profound veneration.
Clarke's Notes on the Bible
Verse 31. The God and Father of our Lord — Here is a very solemn asseveration; an appeal to the ever blessed God for the truth of what he asserts. It is something similar to his asseveration or oath in ver. 10 of this chapter; 2 Corinthians 11:10 see also Romans 9:5, and Galatians 1:20. And from these and several other places we learn that the apostle thought it right thus to confirm his assertions on these particular occasions. But here is nothing to countenance profane swearing, or taking the name of God in vain, as many do in exclamations, when surprised, or on hearing something unexpected, c. and as others do who, conscious of their own falsity, endeavour to gain credit by appeals to God for the truth of what they say. St. Paul's appeal to God is in the same spirit as his most earnest prayer. This solemn appeal the apostle makes in reference to what he mentions in the following verses. This was a fact not yet generally known.
