1 Corinthians 9:18

Contextual Overview

¹⁵ But I have not used any of these rights, and I am not trying to get anything from you. That is not my purpose for writing this. I would rather die than to have someone take away what for me is a great source of pride. ¹⁵ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting. ¹⁵ But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me ¹⁵ But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. ¹⁵ But I have not used any of these rights, and I'm not writing this so that they may be applied in my case. I would rather die than let anyone deprive me of my reason forreason for">[fn] boasting.Acts 18:3; 20:34; 1 Corinthians 4:12; 9:12; 2 Corinthians 11:10; 1 Thessalonians 2:9; 2 Thessalonians 3:8;">[xr] ¹⁵ But I have used none of these things. And I have not written these things so that it will be done so in my case; for it would be better for me to die than that. No one shall make my boast an empty one! ¹⁵ But I have not used any of these rights. And I am not writing this now to get anything from you. I would rather die than to have my reason for bragging taken away. ¹⁵ But I have used none of these things: and I do not write these things that it may be so done in my case; for [it was] good for me rather to die, than that any man should make my glorifying void. ¹⁵ But I have used none of these things: neither have I written these things, that it should be so done to me: for [it were] better for me to die, than that any man should make my glorying void. ¹⁵ But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 1 Corinthians 9:6, 1 Corinthians 9:7, 1 Corinthians 10:33, 2 Corinthians 4:5, 2 Corinthians 11:7-9, 2 Corinthians 12:13-18, 1 Thessalonians 2:6, 2 Thessalonians 3:8, 2 Thessalonians 3:9

that I: 1 Corinthians 7:31, 1 Corinthians 8:9, Romans 14:15

Reciprocal: 2 Chronicles 15:7 - your work Nehemiah 5:14 - I and my Matthew 6:1 - otherwise Luke 12:48 - For Acts 20:24 - and the Acts 20:33 - General Romans 1:16 - the gospel 1 Corinthians 3:8 - and every 1 Corinthians 9:12 - Nevertheless 1 Corinthians 13:7 - endureth Colossians 3:24 - ye shall 1 Thessalonians 2:9 - chargeable 3 John 1:7 - taking Revelation 22:12 - and my

Cross-References

Genesis 9:23
Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness.

Genesis 9:23
And Shem and Japheth took a garment, and laid it on both their shoulders, and went backward, and covered the nakedness of their father. And their faces were backward, and they did not see their father's nakedness.

Genesis 9:23
Then Shem and Japheth got a coat and, carrying it on both their shoulders, they walked backwards into the tent and covered their father. They turned their faces away so that they did not see their father's nakedness.

Genesis 9:23
Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father's nakedness. Their faces were turned the other way so they did not see their father's nakedness.

Genesis 9:23
And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father: and their faces [were] backward, and they saw not their father's nakedness.

Genesis 9:23
Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.

Genesis 9:23
So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father's nakedness.

Genesis 9:23
And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.

Genesis 9:23
And Shem taketh -- Japheth also -- the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces [are] backward, and their father's nakedness they have not seen.

Genesis 9:23
Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father's nakedness. Their faces were turned away so that they did not see their father's nakedness.

Gill's Notes on the Bible

What is my reward then?.... None at all, I have none to expect, hope for, or claim, in a way of debt; I am a servant intrusted by my Lord with the Gospel, and an unprofitable one I am; I do, at most and best, but what is my duty, and for that I can claim no reward: all the reward that remains is only this,

verily, that when I preach the Gospel, which I am obliged to do,

I may make the Gospel of Christ without charge; to them that hear it, as he did to the Corinthians, which was his glorying in 1 Corinthians 9:15 and is the same with his reward here; for this means not any reward from God, but his glorying among men, and against the false teachers; that when he preached the word at Corinth, he was not chargeable to any, nor would he ever be: his reason for it is,

that I abuse not my power in the Gospel; his right of having a maintenance, whilst he was preaching the Gospel; to have made use of which would have been an abuse of it, since it would have given occasion to the false apostles to reproach and calumniate, and might have been an hinderance to the Gospel of Christ, and a stumbling to some weak minds.

Barnes' Notes on the Bible

What is my reward then? - What is the source of my reward? or what is there in my conduct that will show that I am entitled to reward What is there that will demonstrate that my heart is in the work of the ministry; that I am free and voluntary, and that I am not urged by mere necessity? Though I have been called by miracle, and though necessity is laid upon me, so that I cannot but preach the gospel, yet how shall I so do it as to make it proper for God to reward me as a voluntary agent? Paul immediately states the circumstance that showed that he was entitled to the reward, and that was, that he denied himself, and was willing to forego his lawful enjoyments, and even his rights, that he might make the gospel without charge.

I may make the gospel of Christ without charge - Without expense to those who hear it. I will support myself by my own labor, and will thus show that I am not urged to preaching by mere “necessity,” but that I love it. Observe here:

(1) That Paul did not give up a support because he was not entitled to it.

(2) He does not say that it would be well or advisable for others to do it.

(3) It is right, and well for a man if he chooses and can do it, to make the gospel without charge, and to support himself.

(4) All that This case proves is, that it would be proper only where a “necessity” was laid on a man, as it was on Paul; when he could not otherwise show that his heart was in the work, and that he was voluntary and loved it.

(5) This passage cannot be urged “by a people” to prove that ministers ought not to have a support. Paul says they have a right to it. A man may forego a right if he pleases. He may choose not to urge it; but no one can demand of him that he should not urge it; much less have they a right to demand that he should give up his rights.

(6) It is best in general that those who hear the gospel should contribute to its support. It is not only equal and right, but it is best for them, We generally set very little value on that which costs us nothing; and the very way to make the gospel contemptible is, to have it preached by those who are supported by the state, or by their own labor in some other department; or by people who neither by their talents, their learning, nor their industry have any claim to a support. All ministers are not like Paul. They have neither been called as he was; nor have they his talent, his zeal, or his eloquence. Paul’s example then should not be urged as an authority for a people to withhold from their pastor what is his due; nor, because Paul chose to forego his rights, should people now demand that a minister should devote his time, and health, and life to their welfare for nothing.

That I abuse not my power in the gospel - Paul had a right to a support. This power he might urge. But to urge it in his circumstances would be a hinderance of the gospel. And to do that would be to abuse his power, or to pervert it to purposes for which it was never designed.

Clarke's Notes on the Bible

Verse 18. That I abuse not my power — I am inclined to think that καταχρησασθαι is to be understood here, not in the sense of abusing, but of using to the uttermost - exacting every thing that a man can claim by law. How many proofs have we of this in preachers of different denominations, who insist so strongly and so frequently on their privileges, as they term them, that the people are tempted to believe they seek not their souls' interests, but their secular goods. Such preachers can do the people no good. But the people who are most liable to think thus of their ministers, are those who are unwilling to grant the common necessaries of life to those who watch over them in the Lord. For there are such people even in the Christian Church! If the preachers of the Gospel were as parsimonious of the bread of life as some congregations and Christian societies are of the bread that perisheth, and if the preacher gave them a spiritual nourishment as base, as mean, and as scanty as the temporal support which they afford him, their souls must without doubt have nearly a famine of the bread of life.