1 Corinthians 7:25

Contextual Overview

²⁵ Now I write about people who are not married. I have no command from the Lord about this, but I give my opinion. And I can be trusted, because the Lord has given me mercy. ²⁵ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. ²⁵ As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull. ²⁵ Now concerning virgins, I have no mitzvah from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. ²⁵ Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.1 Corinthians 4:2; 2 Corinthians 8:8,10; 2 Corinthians 8:8,10, 1 Timothy 1:12,16;">[xr] ²⁵ Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy.²⁵ Now I write about people who are not married. I have no command from the Lord about this; I give my opinion. But I can be trusted, because the Lord has shown me mercy. ²⁵ Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that has obtained mercy of the Lord to be trustworthy. ²⁵ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful. ²⁵ Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.

Bible Verse Review
  from Treasury of Scripure Knowledge

concerning: 1 Corinthians 7:28, 1 Corinthians 7:34, 1 Corinthians 7:36-38, Psalms 78:63

virgins: The word נבסטוםןע [Strong's G3933], as well as the Latin virgo "a virgin," though it generally signifies a maid, frequently denotes unmarried persons of both sexes; in which sense it is evidently used here by the apostle.

have: 1 Corinthians 7:6, 1 Corinthians 7:10, 1 Corinthians 7:12, 1 Corinthians 7:40, 2 Corinthians 8:8-10, 2 Corinthians 11:17

obtained: 1 Corinthians 4:2, 1 Corinthians 15:10, 2 Corinthians 2:17, 2 Corinthians 4:1, 2 Corinthians 4:2, 1 Timothy 1:12-16

Reciprocal: Job 32:10 - General Matthew 5:7 - for Acts 15:28 - it Acts 21:9 - virgins Romans 11:30 - obtained 1 Corinthians 4:17 - faithful 1 Corinthians 14:37 - let 2 Corinthians 8:10 - I give Colossians 1:7 - a 1 Thessalonians 2:4 - as we 1 Peter 2:10 - obtained Revelation 14:4 - for

Gill's Notes on the Bible

Now concerning virgins,.... Whether they should continue in the same state or not, whether they should marry or not, was one of the cases put to the apostle, and which the Corinthians wrote to him about, and to which he returns this answer:

I have no commandment of the Lord: neither in the Old Testament, in the law of Moses, or writings of the prophets; nothing is therein enjoined concerning celibacy, or commanding persons to live a single life; but on the contrary there are many things directing and exciting to a marriage state; nor had the apostle any command from the Lord Jesus Christ, under the Gospel dispensation, obliging to virginity; nor any special orders, or peculiar revelation from the Spirit of God, fixing and settling this point:

yet I give my judgment, what will be most advisable, convenient, and prudent to be done, considering persons, times, and circumstances. The apostle does not make use of his power and authority, as such, to make decrees, and prescribe rules, binding on the consciences of men; only humbly and modestly gives his opinion, which if thought well of, might be followed by them: and the more to engage them to take his advice, he adds,

as one that hath obtained mercy of the Lord to be faithful; the meaning of which is, not that he, through the goodness and mercy of the Lord, had with great integrity preserved his virginity, and so proposes himself, as an instance and example of retaining it; for it is not certain, that though the apostle was now single, that he had never been married; it seems rather that he had, and therefore this cannot be his sense; nor does he refer to his faithfulness, to the Gospel committed to his trust, and the faithful discharge of his whole ministerial service, and which was owing to divine grace and mercy; but to that plainness, honesty, and integrity, which appeared in the whole course and conduct of his life, and in all his conversation with men; and particularly in giving advice about any matter, or declaring his sentiments on any subject: and when a man is free and faithful, and openly and honestly tells his mind, it greatly recommends him, and commands attention and regard to what he says; and faithfulness, it may be observed, considered in this sense, is not of nature, but of grace; it is obtained not by a man's own power and strength, but by the grace and mercy of God; to which it is here ascribed.

Barnes' Notes on the Bible

Not concerning virgins - This commences the “third” subject on which the opinion of Paul seems to have been asked by the church at Corinth - whether it was proper that those who had unmarried daughters, or wards, should give them in marriage. The reason why this question was proposed may have been, that many in the church at Corinth were the advocates of celibacy, and this, perhaps, on two grounds:

(1) Some may have supposed that in the existing state of things - the persecutions and trials to which Christians were exposed - it would be advisable that a man who had unmarried daughters, or wards, should keep them from the additional cares and trials to which they would be exposed with a family; and,

(2) Some may have already been the advocates for celibacy, and have maintained that that state was more favorable to piety, and was altogether to be preferred. It is known that that opinion had an early prevalence, and gave rise to the establishment of “nunneries” in the papal church; an opinion that has everywhere been attended with licentiousness and corruption. It is not improbable that there may have been advocates for this opinion even in the church of Corinth; and it was well, therefore, that the authority of an apostle should be employed to sanction and to honor the marriage union.

I have no commandment ... - No positive, express revelation; see the notes on 1 Corinthians 7:6, 1 Corinthians 7:10.

Yet I give my judgment - I give my opinion, or advice; see the note at 1 Corinthians 7:6.

As one that hath obtained mercy of the Lord - As a Christian; one who has been pardoned, whose mind has been enlightened, and who has been endued with the grace of God.

To be faithful - Faithful to my God. As one who would not give advice for any selfish, or mercenary, or worldly consideration; as one known to act from a desire to honor God, and to seek the best interests of the church, even though there is no explicit command. The advice of “such” a man - a devoted, faithful, self-denying, experienced Christian - is entitled to respectful deference, even where there is no claim to inspiration. Religion qualifies to give advice; and the advice of a man who has no selfish ends to gratify, and who is known to seek supremely the glory of God, should not be disregarded or slighted. Paul had a special claim to give this advice, because he was the founder of the congregation at Corinth.

Clarke's Notes on the Bible

Verse 25. Now concerning virgins — This was another subject on which the Church at Corinth had asked the advice of the apostle. The word παρθενος, virgin, we take to signify a pure, unmarried young woman; but it is evident that the word in this place means young unmarried persons of either sex, as appears from 1 Corinthians 7:26; 1 Corinthians 7:27; 1 Corinthians 7:32-34, and from Revelation 14:4. The word παρθενος, virgin, is frequently applied to men as well as to women. See Suidas, under the word αβελ. ουτοςπαρθενοςκαι δικαιοςυπηρχε, He (Abel) was a virgin, and a righteous man. In 1 Corinthians 7:36 the word is supposed to mean the state of virginity or celibacy, and very probable reasons are assigned for it; and it is evident that persons of either sex in a state of celibacy are the persons intended.

I have no commandment of the Lord — There is nothing in the sacred writings that directly touches this point.

Yet I give my judgment — As every way equal to such commandments had there been any, seeing I have received the teaching of his own Spirit, and have obtained mercy of the Lord to be faithful to this heavenly gift, so that it abides with me to lead me into all truth. In this way I think the apostle's words may be safely understood.