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Sunday, July 7th, 2024
the Week of Proper 9 / Ordinary 14
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Read the Bible

2 Corinthians 4:12

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Paul;   Persecution;   Suffering;   Zeal, Religious;   Thompson Chain Reference - Life;   The Topic Concordance - Resurrection;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Corinthians, First and Second, Theology of;   Faith;   Suffering;   Fausset Bible Dictionary - Palmtree;   Holman Bible Dictionary - Fellowship;   Persecution in the Bible;   Suffering;   Hastings' Dictionary of the New Testament - Numbers;   Resurrection;   Wilson's Dictionary of Bible Types - Death;   Watson's Biblical & Theological Dictionary - Paul;  

Devotionals:

- Every Day Light - Devotion for December 14;  

Contextual Overview

8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 8We are surrounded by things that could kill us, but we ain't even been whipped yet. We may not know what we're doing, but we know better than to give up. 8 we are afflicted in every way, but not crushed; perplexed, but not despairing; 8in every way afflicted, but not crushed; perplexed, but not despairing; 8 Troubles are round us on every side, but we are not shut in; things are hard for us, but we see a way out of them; 8 every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up; 8 We are pressured in every way but not crushed; we are perplexed but not in despair; 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 8 We are troubled on every side, yet not crushed;

Bible Verse Review
  from Treasury of Scripure Knowledge

death: 2 Corinthians 12:15, 2 Corinthians 13:9, Acts 20:24, 1 Corinthians 4:10, Philippians 2:17, Philippians 2:30, 1 John 3:16

Cross-References

Genesis 4:3
In the course of time Cain brought some of the fruits of the soil as an offering to the LORD .
Genesis 4:3
In the course of time Cain brought some of the fruits of the soil as an offering to the Lord .
Genesis 4:3
So it happened in the course of time that Cain brought an offering to Yahweh of the fruit of the ground.
Genesis 4:3
So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground.
Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:3
At harvest time, Cain brought a gift to the Lord . He brought some of the food that he grew from the ground, but Abel brought some animals from his flock. He chose some of his best sheep and brought the best parts from them. The Lord accepted Abel and his gift.
Genesis 4:3
In the course of time Cain brought to the LORD an offering of the fruit of the ground,
Genesis 4:3
Sotheli it was don after many daies, that Cayn offride yiftis to the Lord of the fruytis of erthe;
Genesis 4:3
And in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
Genesis 4:3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord .

Gill's Notes on the Bible

So then death worketh in us,.... This is the conclusion of the foregoing account, or the inference deduced from it; either the death, or dying of Christ, that is, the sufferings of his body, the church, for his sake, ενεργειται, "is wrought in us"; fulfilled and perfected in us; see Colossians 1:24 or rather a corporeal death has seized upon us; the seeds of death are in us; our flesh, our bodies are mortal, dying off apace; death has already attacked us, is working on our constitutions gradually, and unpinning our tabernacles, which in a short time will be wholly took down and laid in the dust:

but life in you. Some understand these words as spoken ironically, like those in 1 Corinthians 4:8 but the apostle seems not to be speaking in such a strain, but in the most serious manner, and about things solemn and awful; and his meaning is, ours is the sorrow, the trouble, the affliction, and death itself, yours is the gain, the joy, the pleasure, and life; what we get by preaching the Gospel are reproach, persecution, and death; but this Gospel we preach at such expense is the savour of life unto life to you, and is the means of maintaining spiritual life in your souls, and of nourishing you up unto eternal life; and which is no small encouragement to us to go on in our work with boldness and cheerfulness: or these words regard the different state and condition of the apostle, and other ministers, and of the Corinthians; the one were in adversity, and the other in prosperity.

Barnes' Notes on the Bible

So then death worketh in us - We are exposed to death. The preaching of the gospel exposes us to trials which may be regarded as death working in us. Death has an energy over us (ἐνεργεῖται energeitai, is at work, is active, or operates); it is constantly employed in inflicting pains on us, and subjecting us to privation and trials. This is a strong and emphatic mode of saying that they were always exposed to death. We are called to serve and glorify the Redeemer, as it were, by repeated deaths and by constantly dying.

But life in you - You live as the effect of our being constantly exposed to death. You reap the advantage of all our exposure to trials, and of all our sufferings. You are comparatively safe; are freed from this exposure to death; and will receive eternal life as the fruit of our toils, and exposures. Life here may refer either to exemption from danger and death; or it may refer to the life of religion; the hopes of piety; the prospect of eternal salvation. To me it seems most probable that Paul means to use it in the latter sense, and that he designs to say that while he was exposed to death and called to endure constant trial, the effect would be that they would obtain, in consequence of his sufferings, the blessedness of eternal life; compare 2 Corinthians 4:15. Thus understood, this passage means, that the sufferings and self-denials of the apostles were for the good of others, and would result in their benefit and salvation; and the design of Paul here is to remind them of his sufferings in their behalf, in order to conciliate their favor and bind them more closely to him by the remembrance of his sufferings on their account.

Clarke's Notes on the Bible

Verse 2 Corinthians 4:12. Death worketh in us, c.] We apostles are in continual danger, and live a dying life while you who have received this Gospel from us are in no danger.


 
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