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Monday, October 21st, 2024
the Week of Proper 24 / Ordinary 29
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2 Corinthians 12:5

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Humility;   Thompson Chain Reference - Selfishness-Unselfishness;   Unselfishness;  

Dictionaries:

- Bridgeway Bible Dictionary - Boasting;   Vision;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Holman Bible Dictionary - Ecstasy;   Thorn in the Flesh;   Hastings' Dictionary of the Bible - Person of Christ;   Hastings' Dictionary of the New Testament - Apocalyptic Literature;   Grace;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Behalf;   Infirmity;   Meekness;  

Contextual Overview

1 There is more that I have to say about myself. It won't help, but I will talk now about visions and revelations from the Lord. 1 I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord. 1 It is not expediet for me (no dout to reioyce. Neverthelesse I will come to visions and revelacios of ye lorde. 1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. 1 Boasting is necessary, though it is not beneficial; but I will go on to visions and revelations of the Lord. 1 I must continue to brag. It will do no good, but I will talk now about visions and revelations from the Lord. 1 I must surely glory, though it is not expedient; but I will come to visions and revelations of the Lord. 1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

such: 2 Corinthians 12:2-4

yet: 2 Corinthians 12:9, 2 Corinthians 12:10, 2 Corinthians 11:30

Reciprocal: Romans 8:26 - infirmities 1 Corinthians 2:3 - General 2 Corinthians 10:1 - base 2 Corinthians 10:10 - but 2 Corinthians 11:18 - I will 2 Corinthians 13:9 - when Hebrews 5:2 - is compassed

Cross-References

Genesis 10:19
And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Genesis 10:19
And the border of the Canaanite was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, to Lasha.
Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Genesis 10:19
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Genesis 10:19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, to Gaza; as thou goest to Sodom and Gomorrah, and Admah, and Zeboim, even to Lashah.
Genesis 10:19
The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
Genesis 10:19
The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.
Genesis 10:19
And the termes of Chanaan weren maad to men comynge fro Sidon to Gerara, til to Gasa, til thou entre in to Sodom and Gomore, and Adama, and Seboyne, til to Lesa.
Genesis 10:19
And the border of the Canaanite is from Sidon, [in] thy coming towards Gerar, unto Gaza; [in] thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.
Genesis 10:19
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Gill's Notes on the Bible

Of such an one will I glory,.... The apostle in great modesty seems to speak of some other person, and not himself, as caught up into the third heaven, when he yet means himself; and does as it were distinguish himself from himself; himself in paradise from himself on earth; his sense is, that though he might lawfully glory of such a person so highly exalted and favoured, yet since this was his own case, he chose to forbear, and say no more of it:

yet of myself I will not glory; though he could, and might, and did glory in the Lord, who had done such great things for him; as that he was in Christ, and knew himself to be so, had been rapt up into heaven, and heard things unutterable; yet he would not glory of these things as from himself, as owing to any merit or worthiness of his, but as instances of mere favour, grace, and goodness; if he gloried of anything of himself in his present state and condition, it should be of his weaknesses:

but in mine infirmities; not his sinful ones, for these he mourned over, and was humbled before God and man under a sense of; but his many pressing difficulties of life, heavy reproaches, very great afflictions, and violent persecutions he endured for Christ's sake; see 2 Corinthians 12:10.

Barnes' Notes on the Bible

Of such an one will I glory - Of such a man it would be right to boast. It would be admitted that it is right to exult in such a man, and to esteem him to be uniquely favored by God. I will boast of him as having received special honor from the Lord. Bloomfield, however, supposes that the words rendered “of such an one should be translated “of such a thing,” or of such a transaction; meaning” I can indeed justly boast of my being caught up to heaven as of a thing the whole glory of which pertains to him who has thus exalted me; but of myself, or of anything in me, I will not boast.” So Rosenmuller explains it. But it seems to me that the connection requires that we should understand it of a person, and that the passage is partly ironical. Paul speaks in the third person. He chooses to keep himself directly out of view. And though he refers really to himself, yet he wound not say this directly, but says that of such a man they would admit it would be proper to boast.

Yet of myself - Directly. It is not expedient for me to boast of myself. “You would allow me to boast of such a man as I have referred to; I admit that it is not proper for me to boast directly of myself.”

But in mine infirmities - My weaknesses, trials, pains, sufferings; such as many regard as infirmities; see the note on 2 Corinthians 11:30.

Clarke's Notes on the Bible

Verse 2 Corinthians 12:5. Of such a one will I glory — Through modesty he does not mention himself, though the account can be understood of no other person; for, did he mean any other, the whole account would be completely irrelevant.


 
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