2 Corinthians 12:11

Contextual Overview

¹¹ I have been talking like a fool, but you made me do it. You people are the ones who should say good things about me. I am worth nothing, but those "super apostles" are not worth any more than I am! ¹¹ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing. ¹¹ I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge ¹¹ I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I behind the very best apostles, though I am nothing. ¹¹ I have become foolish; you yourselves compelled me. Actually I should have been commended by you, since I was in no respect inferior to the most eminent apostles, even though I am a nobody.¹¹ I have been talking like a fool, but you made me do it. You are the ones who should say good things about me. I am worth nothing, but those "great apostles" are not worth any more than I am! ¹¹ I have become foolish: you compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing. ¹¹ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing. ¹¹ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. ¹¹ I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I behind the very best apostles, though I am nothing.

Bible Verse Review
  from Treasury of Scripure Knowledge

become: 2 Corinthians 1:6, 2 Corinthians 11:1, 2 Corinthians 11:16, 2 Corinthians 11:17

for in: 2 Corinthians 12:12, 2 Corinthians 11:5, 1 Corinthians 3:4-7, 1 Corinthians 3:22, Galatians 2:6-14

though: Luke 17:10, 1 Corinthians 3:7, 1 Corinthians 15:8-10, Ephesians 3:8

Reciprocal: Genesis 32:10 - not worthy of the least of all Numbers 12:3 - above Job 13:2 - General Job 27:6 - my heart Proverbs 20:6 - proclaim Proverbs 25:27 - so Proverbs 27:2 - General Isaiah 34:12 - nothing Isaiah 40:17 - as nothing John 8:14 - yet Acts 16:15 - And she Romans 1:1 - called Romans 15:17 - whereof 1 Corinthians 1:28 - things which 1 Corinthians 7:40 - I think 1 Corinthians 9:1 - I not an 1 Corinthians 10:19 - that the 1 Corinthians 13:2 - I am 1 Corinthians 15:9 - the least 1 Corinthians 15:10 - but I 2 Corinthians 2:3 - I ought 2 Corinthians 2:16 - who 2 Corinthians 3:1 - begin 2 Corinthians 5:12 - we 2 Corinthians 5:13 - we be beside 2 Corinthians 10:7 - even 2 Corinthians 11:18 - I will 2 Corinthians 11:23 - I am 2 Corinthians 11:30 - must Galatians 2:11 - I withstood Galatians 6:3 - when Galatians 6:14 - that I Philippians 4:15 - in the

Cross-References

Genesis 12:6
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

Genesis 12:6
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

Genesis 12:6
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.

Genesis 12:6
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)

Genesis 12:6
And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite [was] then in the land.

Genesis 12:6
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.

Genesis 12:6
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.

Genesis 12:6
Abram passide thorou the lond til to the place of Sichem, and til to the noble valey. Forsothe Chananei was thanne in the lond.

Genesis 12:6
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite [is] then in the land.

Genesis 12:6
Abram traveled through the land to the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

Gill's Notes on the Bible

I am become a fool in glorying,.... This is either to be understood conditionally, if he had acted as a fool in commending himself, or was to be reckoned and called so by others, for glorying of himself, his visions and revelations; or as an ironical concession, allowing himself to be a fool for so doing, as he knew he should be traduced by his enemies; which concession he makes with a view to remove the blame from himself, and cast it upon the Corinthians: ye have compelled me: they were not only the occasion of his glorying, but they had forced him to it by their conduct; for he was obliged either to take this method for the vindication of his character, and preserve his future usefulness, or else to suffer the false apostles to triumph over him, to the great detriment of the Gospel, and of this church at Corinth particularly; whereas both might have been prevented, had they acted the part that became them:

for I ought to have been commended of you; when the false apostles reproached him, and insinuated things among them to his disadvantage, they ought not only to have turned a deaf ear to them, and to have checked and reproved them, and so have put a stop to their calumnies; but they should have spoke in commendation of him, and have declared how faithfully he had preached the Gospel to them; how useful he had been to their souls, for conviction, conversion, edification, and comfort; how laborious and indefatigable he had been in his ministry; what success attended him, and what wonderful things were done by him in proof of his divine mission; all which they were conscious of, and could with the utmost safety have affirmed of him:

for in nothing, says he,

am I behind the very chiefest apostles; meaning either the false apostles, who set themselves upon an equality with the true ones, and above him; or rather the real apostles of Christ, and those that were of the greatest note among them, as Peter, James, and John; for though he was behind them in time, yet not in gifts, labour, and usefulness: but lest this should be thought to savour of vain boasting, he adds,

though I be nothing; which may be considered either as a declaration of his own thoughts of himself, and an humble acknowledgment of his own nothingness; that he was nothing as a man, as an Hebrew, a Pharisee, with respect to his external privileges and righteousness, not more and better than others; and nothing as an apostle and a Christian of himself, but was wholly and entirely what he was by the grace of God; or as the judgment and opinion of the false apostles concerning him, who spoke of him, and treated him as a worthless man, of no account, and not to be regarded.

Barnes' Notes on the Bible

I am become a fool in glorying - The meaning of this expression I take to be this. “I have been led along in speaking of myself until I admit I appear foolish in this kind of boasting. It is folly to do it, and I would not have entered on it unless I had been driven to it by my circumstances and the necessity which was imposed on me of speaking of myself.” Paul doubtless desired that what he had said of himself should not be regarded as an example for others to follow. Religion repressed all vain boasting and self-exultation; and to prevent others from falling into a habit of boasting, and then pleading his example as an apology, he is careful to say that he regarded it as folly; and that he would by no means have done it if the circumstances of the case had not constrained him. If, anyone, therefore, is disposed to imitate Paul in speaking of himself and what he has done, let him do it only when he is in circumstances like Paul, and when the honor of religion and his usefulness imperiously demand it; and let him not forget that it was the deliberate conviction of Paul that boasting was the characteristic of a fool!

Ye have compelled me - You have made it necessary for me to vindicate my character and to state the evidence of my divine commission as an apostle.

For I ought to have been commended of you - By you. Then this boasting, so foolish, would have been unnecessary. What a delicate reproof! All the fault of this foolish boasting was theirs. They knew him intimately. They had derived great benefits from his ministry, and they were bound in gratitude and from a regard to right and truth to vindicate him. But they had not done it; and hence, through their fault, he had been compelled to go into this unpleasant vindication of his own character.

For in nothing am I behind the very chiefest apostles - Neither in the evidences of my call to the apostolic office (see 1 Corinthians 9:1 ff); nor in the endowments of the Spirit; nor in my success; nor in the proofs of a divine commission in the power of working miracles; see the note on 2 Corinthians 11:5.

Though I be nothing - This expression was either used in sarcasm or seriously. According to the former supposition it means, that he was regarded as nothing; that the false apostles spoke of him as a mere nothing, or as having no claims to the office of an apostle. This is the opinion of Clarke, and many of the recent commentators. Bloomfield inclines to this. According to the latter view, it is an expression of humility on the part of Paul, and is designed to express his deep sense of his unworthiness in view of his past life - a conviction deepened by the exalted privileges conferred on him, and the exalted rank to which he had been raised as an apostle. This was the view of most of the early commentators. Doddridge unites the two. It is not possible to determine with certainty which is the true interpretation; but it seems to me that the latter view best accords with the scope of the passage, and with what we have reason to suppose the apostle would say at this time. It is true that in this discussion (2 Cor. 10ff) there is much that is sarcastic. But in the whole strain of the passage before us he is serious. He is speaking of his sufferings, and of the evidences that he was raised to elevated rank as an apostle, and it is not quite natural to suppose that he would throw in a sarcastic remark just in the midst of this discussion. Besides, this interpretation accords exactly with what he says, 1 Corinthians 15:9; “For I am the least of all the apostles, that am not meet to be called an apostle.” If this be the correct interpretation, then it teaches:

(1) That the highest attainments in piety are not inconsistent with the deepest sense of our nothingness and unworthiness.

(2) That the most distinguished favors bestowed on us by God are consistent with the lowest humility.

(3) That those who are most favored in the Christian life, and most honored by God, should not he unwilling to take a low place, and to regard and speak of themselves as nothing. Compared with God, what are they? - Nothing. Compared with the angels, what are they? - Nothing. As creatures compared with the vast universe, what are we? - Nothing. An atom, a speck. Compared with other Christians, the eminent saints who have lived before us, what are we? Compared with what we ought to be, and might be, what are we? - Nothing. Let a man look over his past life, and see how vile and unworthy it has been; let him look at God, and see how great and glorious he is; let him look at the vast universe, and see how immense it is; let him think of the angels, and reflect how pure they are; let him think of what he might have been, of how much more he might have done for his Saviour; let him look at his body, and think how frail it is, and how soon it must return to the dust; and no matter how elevated his rank among his fellow-worms, and no matter how much God has favored him as a Christian or a minister, he will feel, if he feels right, that he is nothing. The most elevated saints are distinguished for the deepest humility; those who are nearest to God feel most their distance; they who are to occupy the highest place in heaven feel most deeply that they are unworthy of the lowest.

Clarke's Notes on the Bible

Verse 2 Corinthians 12:11. I am become a fool in glorying — It is not the part of a wise or gracious man to boast; but ye have compelled me-I have been obliged to do it, in order to vindicate the cause of God.

I ought to have been commended of you — You should have vindicated both myself and my ministry against the detractors that are among you.

The very chiefest apostles — See 2 Corinthians 11:1.

Though I be nothing. — Though I have been thus set at nought by your false apostle; and though, in consequence of what he has said, some of you have been ready to consider me as nothing-what we call good for nothing. This must be the meaning of the apostle, as the following verses prove.

A kind of technical meaning has been imposed on these words, of which many good people seem very fond. I am nothing-I am all sin, defilement, and unworthiness in myself; but Jesus Christ is all in all. This latter clause is an eternal truth; the former may be very true also; the person who uses it may be all sin, defilement, c., but let him not say that the apostle of the Gentiles was so too, because this is not true it is false, and it is injurious to the character of the apostle and to the grace of Christ; besides, it is not the meaning of the text, and the use commonly made of it is abominable, if not wicked.