the Week of Proper 9 / Ordinary 14
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2 Corinthians 11:8
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Bible Verse Review
from Treasury of Scripure Knowledge
2 Corinthians 11:9, Philippians 4:14-16
Reciprocal: 2 Kings 5:26 - Is it a time 1 Corinthians 13:7 - endureth 2 Corinthians 12:13 - I myself Philippians 4:15 - in the
Cross-References
To `Ever were born two sons. The name of the one was Peleg, for in his days was the eretz divided. His brother's name was Yoktan.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
And to Eber two sons were born. The name of the one was Peleg, for in his days the earth was divided, and the name of his brother was Joktan.
Eber was the father of two sons—one named Peleg, because the earth was divided during his life, and the other was named Joktan.
Two sons were born to Eber: One was named Peleg because in his days the earth was divided, and his brother's name was Joktan.
Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother's name was Joktan.
Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
Vnto Eber also were borne two sonnes: the name of the one was Peleg: for in his dayes was the earth diuided: and his brothers name was Ioktan.
Now two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
To ‘Ever were born two sons. One was given the name Peleg [division], because during his lifetime the earth was divided. His brother's name was Yoktan.
Gill's Notes on the Bible
I robbed other churches,.... Meaning the churches of Macedonia; not that what he had of them was by force and rapine, or by plundering of them, and spoiling of their substance, and living upon them against their wills, as soldiers use a conquered people, though the allusion is to such a custom; for what he had of theirs was freely communicated to him; as appears from the following verse: but because these churches from whom he received were poor, and the Corinthians whom he served were rich, he calls it a robbing of the former, though there was no injury in the case, for it was voluntary, because it was expended for the service of the latter:
taking wages of them to do you service; or "for your ministry"; either to supply their poor, or rather to support the ministry of the Gospel among them. The apostle continues the metaphor, taken from soldiers, to whom wages are due for their warfare; as are also to the ministers of the Gospel, the good soldiers of Jesus Christ; since no man goes a warfare at his own charges and expense but is for by those in whose service he is: and therefore, though the apostle did not think it advisable to ask for, and insist upon wages from them at that time, for his service among them, yet he took it of others in lieu of it; and this he mentions, partly to show that wages were due to him for his ministry, and partly to observe to them who they were beholden to for the support of the Gospel at first among them; as also to stir them up to be serviceable to other churches, as others had been to them.
Barnes' Notes on the Bible
I robbed other churches - The churches of Macedonia and elsewhere, which had ministered to his needs. Probably he refers especially to the church at Philippi (see Philippians 4:15-16), which seems to have done more than almost any other church for his support. By the use of the word ârobbedâ here Paul does not mean that he had obtained anything from them in a violent or unlawful manner, or anything which they did not give voluntarily. The word (εÌÏÏ ÌληÏα esuleÌsa) means properly, âI spoiled, plundered, robbed,â but the idea of Paul here is, that he, as it were, robbed them, because he did not render an equivalent for what they gave him. They supported him when he was laboring for another people. A conqueror who plunders a country gives no equivalent for what he takes. In this sense only could Paul say that he had plundered the church at Philippi. His general principle was, that âthe laborer was worthy of his hire,â and that a man was to receive his support from the people for whom he labored (see 1 Corinthians 9:7-14), but this rule he had not observed in this case.
Taking wages of them - Receiving a support from them. They bore my expenses.
To do you service - That I might labor among you without being supposed to be striving to obtain your property, and that I might not be compelled to labor with my own hands, and thus to prevent my preaching the gospel as I could otherwise do. The supply from other churches rendered it unnecessary in a great measure that his time should be taken off from the ministry in order to obtain a support.
Clarke's Notes on the Bible
Verse 2 Corinthians 11:8. I robbed other Churches — This part of the sentence is explained by the latter, taking wages to do you service. The word οÏÏνιον signifies the pay of money and provisions given daily to a Roman soldier. As if he had said: I received food and raiment, the bare necessaries of life, from other Churches while labouring for your salvation. Will you esteem this a crime?
