2 Corinthians 10:13

Contextual Overview

¹² We don't dare put ourselves in the same class with those who think they are so important. We don't compare ourselves to them. They use themselves to measure themselves, and they judge themselves by what they themselves are. This shows that they know nothing. ¹² Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding. ¹² For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought. ¹² For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. ¹² For we do not presume to rank or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they have no understanding. ¹² We do not dare to compare ourselves with those who think they are very important. They use themselves to measure themselves, and they judge themselves by what they themselves are. This shows that they know nothing. ¹² For we are not bold to number or compare ourselves with certain of those that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. ¹² For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. ¹² Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. ¹² For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

Bible Verse Review
  from Treasury of Scripure Knowledge

we will not: 2 Corinthians 10:15, Proverbs 25:14

according: 2 Corinthians 10:14, Matthew 25:15, Romans 12:6, Romans 15:20, 1 Corinthians 12:11, Ephesians 4:7, 1 Peter 4:10

rule: or, line, Psalms 19:4, Isaiah 28:17, Romans 10:18

Reciprocal: Romans 1:13 - even Romans 15:18 - I will 1 Corinthians 14:36 - came 2 Corinthians 10:16 - line

Cross-References

Genesis 10:11
From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and

Genesis 10:11
Out of that land he went forth into Assyria, and built Nineveh, and Rehoboth-ir, and Calah,

Genesis 10:11
From there he went to Assyria, where he built the cities of Nineveh, Rehoboth Ir, and Calah.

Genesis 10:11
From that land he went to Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

Genesis 10:11
Out of that land went forth Ashur, and built Nineveh, and the city Rehoboth, and Calah,

Genesis 10:11
Out of that land he went forth into Assyria, and built Nineveh, Rehoboth-Ir, Calah,

Genesis 10:11
From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah,

Genesis 10:11
Assur yede out of that lond, and bildide Nynyue, `and stretis of the citee,

Genesis 10:11
from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah,

Genesis 10:11
From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

Gill's Notes on the Bible

But we will not boast of things without our measure,.... Or things unmeasurable; meaning not doctrines, the knowledge of which they had not attained to, and which were not to be measured by reason or revelation, such as the Gnostics boasted of; but the sense is, that they would not glory in, and boast of actions, that were never done by them, within the compass of their ministration, as the false apostles did; who pretended that they had been everywhere, and had preached the Gospel, and had made converts in all parts of the world; but the apostle and his fellow labourer, desired only to speak of those things which were done of them, and of their successful labours:

according to the measure of the rule; not the measure of the gift of Christ, or of faith bestowed upon them; nor the measuring rule and canon of the Scriptures, though both are truths; but the places or parts of the world, which God in his secret purpose had fixed, and in his providence directed them to preach in: or as he says,

which God hath distributed to us; parted and divided to them; assigning such and such places to some, and such and such to others, as he himself pleased, to discharge their ministerial office in; drawing as it were a line, or setting a bound, by which and how far each should go, and no further:

a measure to reach even unto you; the line of their ministration was drawn, or the bounds of their preaching were carried from Judea, and through all the intermediate places to Corinth, so that the Corinthians were properly under the jurisdiction of the apostles, and in their district; wherefore the false apostles had really no right nor claim to be among them; nay, their measure reached to the ends of the world, according to Psalms 19:4 "their line" קום, "is gone out through all the earth, and their words to the end of the world".

Barnes' Notes on the Bible

But we will not boast of things without our measure - Tyndale renders this:” But we will not rejoice above measure.” There is great obscurity in the language here, arising from its brevity. But the general idea seems to be plain. Paul says that he had not boldness as they had to boast of things wholly beyond his proper rule and his actual attainments and influence: and, especially, that he was not disposed to enter into other people’s labors; or to boast of things that had been done by the mere influence of his name, and beyond the proper limits of his personal exertions. He made no boast of having done anything where he had not been himself on the ground and labored assiduously to secure the object. They, it is not improbable, had boasted of what had been done in Corinth as though it were really their work though it had been done by the apostle himself. Nay more, it is probable that they boasted of what had been done by the mere influence of their name. Occupying a central position, they supposed that their reputation had gone abroad, and that the mere influence of their reputation had had an important effect. Not, so with Paul. He made no boast of anything but what God had enabled him to do by his evangelical labors, and by personal exertions. He entered into no one else’s labors and claimed nothing that others had done as his own. He was not bold enough for that.

But according to the measure of the rule ... - Margin, Or, “line.” The word rendered “rule” (Greek, κανὼν kanōn, whence our English word canon) means properly a reed, rod, or staff employed to keep anything stiff, erect, asunder (Hom. ii. 8. 103): then a measuring rod or line; then any standard or rule - its usual meaning in the New Testament, as, for example, of life and doctrine, Galatians 6:16; Philippians 3:16 - Robinson’s Lexicon. Here it means the limit, boundary line, or sphere of action assigned to anyone. Paul means to say that God had appropriated a certain line or boundary as the proper limit of his sphere of action; that his appropriate sphere extended to them; that in going to them, though they were far distant from the field of his early labors, he had confined himself within the proper limits assigned him by God; and that in boasting of his labors among them he was not boasting of anything which did not properly fall within the sphere of labor assigned to him. The meaning is, that Paul was especially careful not to boast of anything beyond his proper bounds.

Which God hath distributed to us - Which in assigning our respective fields of labor God has assigned unto me and my fellow-laborers. The Greek word rendered here as “distributed” (ἐμερίσεν emerisen) means properly to measure; and the sense is, that God had measured out or apportioned their respective fields of labor; that by his providence he had assigned to each one his proper sphere, and that in the distribution Corinth had fallen to the lot of Paul. In going there he had kept within the proper limits; in boasting of his labors and success there he did not boast of what did not belong to him.

A measure to reach even unto you - The sense is, “the limits assigned me include you, and I may therefore justly boast of what I have done among you as within my proper field of labor.” Paul was the apostle to the Gentiles Acts 26:17-18; and the whole country of Greece therefore he regarded as falling within the limits assigned to him. No one therefore could blame him for going there as if he was an intruder; no one assert that he had gone beyond the proper bounds.

Clarke's Notes on the Bible

Verse 2 Corinthians 10:13. Things without our measure — There is a great deal of difficulty in this and the three following verses, and there is a great diversity among the MSS.; and which is the true reading can scarcely be determined. Our version is perhaps the plainest that can be made of the text. By the measure mentioned here, it seems as if the apostle meant the commission he received from God to preach the Gospel to the Gentiles; a measure or district that extended through all Asia Minor and Greece, down to Achaia, where Corinth was situated, a measure to reach even unto you. But the expressions in these verses are all agonistical, and taken from the stadium or race course in the Olympic and Isthmian games. The μετρον, or measure, was the length of the δρομος, or course; and the κανων, rule or line, 2 Corinthians 10:15; 2 Corinthians 10:16, was probably the same with the γραμμα, or white line, which marked out the boundaries of the stadium; and the verbs reach unto, stretch out, &c., are all references to the exertions made to win the race. As this subject is so frequently alluded to in these epistles, I have thought it of importance to consider it particularly in the different places where it occurs.