1 Corinthians 8:7

Contextual Overview

⁷ But not all people know this. Some have had the habit of worshiping idols. So now when they eat meat, they still feel as if it belongs to an idol. They are not sure that it is right to eat this meat. So when they eat it, they feel guilty. ⁷ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. ⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. ⁷ However, that knowledge isn't in all men. But some, being used until now to the idol, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. ⁷ But not everyone has this knowledge. Some people are so accustomed to idols that they still think they are eating food offered to an idol, and since their conscience is weak, it becomes contaminated.Romans 14:14,23; 1 Corinthians 10:28-29;">[xr] ⁷ However, not all people have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled.⁷ But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, they feel guilty. ⁷ Nevertheless there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled. ⁷ But [there is] not in every man that knowledge: for some with conscience of the idol to this hour eat [it] as a thing offered to an idol; and their conscience, being weak, is defiled. ⁷ However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

Bible Verse Review
  from Treasury of Scripure Knowledge

there: 1 Corinthians 1:10, 1 Corinthians 1:11

with: Rather, as Dr. Doddridge renders, "with consciousness of (some religious regard to) the idol," as ףץםויהחףיע [Strong's G4893], and formerly conscience, also imports. 1 Corinthians 8:9, 1 Corinthians 8:10, 1 Corinthians 10:28, 1 Corinthians 10:29, Romans 14:14, Romans 14:23

Reciprocal: Exodus 34:15 - eat Daniel 1:8 - defile Romans 14:5 - Let Romans 15:14 - filled 1 Corinthians 6:12 - are not 1 Corinthians 10:7 - be 1 Corinthians 10:25 - for 1 Corinthians 15:34 - some Colossians 2:16 - in meat Titus 1:15 - their

Cross-References

Leviticus 11:15
every raven of any kind,

Leviticus 11:15
every raven after its kind,

Leviticus 11:15
every raven after its kind;

Leviticus 11:15
any kind of raven,

Leviticus 11:15
every kind of crow,

Leviticus 11:15
Every raven after his kind;

Leviticus 11:15
any kind of raven,

Leviticus 11:15
every kind of raven,

Leviticus 11:15
a strucioun,

Leviticus 11:15
every raven after its kind,

Gill's Notes on the Bible

Howbeit, there is not in every man that knowledge,.... The apostle is not speaking of Heathens, in whom there was no knowledge of the one true God, the author of all things, and of the one Lord Jesus, the only saviour and Redeemer; but of Christians, in whom there was the knowledge of these things, but not in all of them; the knowledge of this, that an idol was nothing; for though they knew that an idol was not God, and had no true deity in it, nor was it any true representation of God, yet fancied that it had an influence upon food that was offered to it, to defile it, and render it unclean, so that it ought not to be eaten; and since there were such persons that were so ignorant and weak, it became those who had more knowledge to be careful how they laid stumblingblocks in the way of such, to the prejudice of their consciences: that there were such, the apostle affirms,

for some with conscience of the idol unto this hour, eat it as a thing offered unto an idol; that is, there were some persons even at that very time, though they had been so long converted from Heathenism to Christianity, yet had such an opinion of an idol, that they really thought in their own consciences, that there were something in an idol, they could not well tell what, that defiled meats offered to it, and made them unlawful to be eaten; and yet, through the influence of the example of others, were prevailed upon to eat of them, having at the same time a notion of such food, as if it was not common food, but had received some virtue from the idol; and not without some regret, and uneasiness of mind, as being polluted with it. The Alexandrian copy, and some others, read,

συνηθεια "through custom of the idol"; and so the Ethiopic version seems to have read: and the sense is, that some having been formerly accustomed to worship idols, and to eat things offered to them, as having received some virtue from them, still retained an opinion, that there was some difference between such meats and others.

And their conscience being weak is defiled; because such act against the dictates of their own conscience; which, though weak, is binding, and sinned against, defiles, according to the rules given by the apostle, Romans 14:14.

Barnes' Notes on the Bible

Howbeit - But. In the previous verses Paul had stated the argument of the Corinthians - that they all knew that an idol was nothing; that they worshipped but one God; and that there could be no danger of their falling into idolatry, even should they partake of the meat offered in sacrifice to idols. Here he replies, that though this might be generally true, yet it was not universally; for that some were ignorant on this subject, and supposed that an idol had a real existence, and that to partake of that meat would be to confirm them in their superstition. The inference therefore is, that on their account they should abstain; see 1 Corinthians 8:11-13.

There is not ... - There are some who are weak and ignorant; who have still remains of pagan opinions and superstitious feelings.

That knowledge - That there is but one God; and that an idol is nothing.

For some with conscience of the idol - From conscientious regard to the idol; believing that an idol god has a real existence; and that his favor should be sought, and his wrath be deprecated. It is not to be supposed that converted people would regard idols as the only God; but they might suppose that they were intermediate beings, good or bad angels, and that it was proper to seek their favor or avert their wrath. We are to bear in mind that the pagan were exceedingly ignorant; and that their former notions and superstitious feelings about the gods whom their fathers worshipped, and whom they had adored, would not soon leave them even on their conversion to Christianity. This is just one instance, like thousands, in which former erroneous opinions, prejudices, or superstitious views may influence those who are truly converted to God, and greatly mar and disfigure the beauty and symmetry of their religious character.

Eat it as a thing ... - As offered to an idol who was entitled to adoration; or as having a right to their homage. They supposed that some invisible spirit was present with the idol; and that his favor should be sought, or his wrath averted by sacrifice.

And their conscience being weak - Being unenlightened on this subject; and being too weak to withstand the temptation in such a case. Not having a conscience sufficiently clear and strong to enable them to resist the temptation; to overcome all their former prejudices and superstitious feelings; and to act in an independent manner, as if an idol were nothing. Or their conscience was morbidly sensitive and delicate on this subject, they might be disposed to do right, and yet not have sufficient knowledge to convince them that an idol was nothing, and that they ought not to regard it.

Is defiled - Polluted; contaminated. By thus countenancing idolatry he is led into sin, and contracts guilt that will give him pain when his conscience becomes more enlightened; 1 Corinthians 8:11, 1 Corinthians 8:13. From superstitious reverence of the idol, he might think that he was doing right; but the effect would be to lead him to conformity to idol worship that would defile his conscience, pollute his mind, and ultimately produce the deep and painful conviction of guilt. The general reply, therefore, of Paul to the first argument in favor of partaking of the meat offered in sacrifice to idols is, that all Christians have not full knowledge on the subject; and that to partake of that might lead them into the sin of idolatry, and corrupt and destroy their souls.

Clarke's Notes on the Bible

Verse 1 Corinthians 8:7. There is not in every man that knowledge — This is spoken in reference to what is said, 1 Corinthians 8:4: We know that an idol is nothing in the world; for some with a conscience of the idol, viz. that it is something, eat it-the flesh that was offered to the idol, as a thing thus offered, considering the feast as a sacred banquet, by which they have fellowship with the idol. And their conscience being weak-not properly instructed in Divine things, is defiled-he performs what he does as an act of religious worship, and thus his conscience contracts guilt through this idolatry.

As in the commencement of Christianity, among the Jews that were converted, there were many found who incorporated the rites of the law with the principles of the Gospel; so, doubtless, among the Gentiles, there were several who did not at once throw aside all their idolatry or idolatrous notions, but preserved some of its more spiritual and imposing parts, and might think it necessary to mingle idolatrous feasts with the rites of Christianity; as the sacrament of the Lord's supper was certainly considered as a feast upon a sacrifice, as I have proved in my Discourse on the Nature and Design of the Eucharist. As the minds of many of these young Gentile converts could not, as yet, have been deeply endued with spiritual knowledge, they might incorporate these feasts, and confound their nature and properties.