1 Corinthians 8:5

Contextual Overview

⁴ So this is what I say about eating meat: We know that an idol is really nothing in the world, and we know that there is only one God. ⁴ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one." ⁴ To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one. ⁴ Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. ⁴ Now concerning eating food offered to idols: We know that no idol is real in the world and that there is only one God.Deuteronomy 4:39; 6:4; Isaiah 41:24; 44:8; Mark 12:29; 1 Corinthians 10:19; 12:6; Ephesians 4:6; 1 Timothy 2:5;">[xr] ⁴ Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. ⁴ So this is what I say about eating meat sacrificed to idols: We know that an idol is really nothing in the world, and we know there is only one God. ⁴ Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one. ⁴ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one. ⁴ Therefore, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Deuteronomy 10:17, Jeremiah 2:11, Jeremiah 2:28, Jeremiah 11:13, Daniel 5:4, John 10:34, John 10:35, Galatians 4:8, 2 Thessalonians 2:4

Reciprocal: Numbers 21:29 - General Judges 2:13 - served Judges 16:23 - Dagon Psalms 81:9 - There shall Acts 17:23 - devotions 2 Corinthians 3:3 - ministered Colossians 2:18 - worshipping 1 Timothy 4:1 - and doctrines

Cross-References

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Genesis 7:11
When Noah was six hundred years old, the flood started. On the seventeenth day of the second month of that year the underground springs split open, and the clouds in the sky poured out rain.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month—on that day all the fountains of the great deep burst open and the floodgates of the heavens were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.

Genesis 7:11
In the six hundredth year of Noah's life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

Genesis 7:11
In the sixe hundrid yeer of the lijf of Noe, in the secunde moneth, in the seuententhe dai of the moneth, alle the wellis of the greet see weren brokun, and the wyndowis of heuene weren opened,

Genesis 7:11
In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,

Genesis 7:11
In the six hundredth year of Noah's life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.

Gill's Notes on the Bible

For though there be that are called gods,.... That are so by name, though not by nature; who are called so in Scripture, as angels and magistrates, or by men, who give them such names, and account them so:

whether in heaven; as the sun, moon, and stars:

or in earth; as men who formerly lived on earth; or various creatures on earth, who have been accounted deities; or stocks and stones graven by man's device:

as there be gods many: almost without number, as were among the Egyptians, Grecians, Romans, and others; yea, even among the Jews, who falling into idolatry, their gods were according to the number of their cities, Jeremiah 2:28

and lords many; referring to the Baalim, or the several idols that went by the name of Baal, or lord, as Baal Peor, Numbers 25:3 Baal Zephon, Exodus 14:2 Baal Zebub, 2 Kings 1:2 Baal Berith, Judges 8:33.

Barnes' Notes on the Bible

That are called gods - Gods so called. The pagans everywhere worshipped multitudes, and gave to them the name of gods.

Whether in heaven - Residing in heaven, as a part of the gods were supposed to do. Perhaps, there may be allusion here to the sun, moon, and stars; but I rather suppose that reference is made to the celestial deities, or to those who were supposed to reside in heaven, though they were supposed occasionally to visit the earth, as Jupiter, Juno, Mercury, etc.

Or in earth - Upon the earth; or that reigned particularly ever the earth, or sea, as Ceres, Neptune, etc. The ancient pagans worshipped some gods that were supposed to dwell in heaven; others that were supposed to reside on earth; and others that presided over the inferior regions, as Pluto, etc.

As there be gods many - ὥσπερ hōsper, etc. As there are, in fact, many which are so called or regarded. It is a fact that the pagans worship many whom they esteem to be gods, or whom they regard as such. This cannot be an admission of Paul that they were truly gods, and ought to he worshipped; but it is a declaration that they esteemed them to be such, or that a large number of imaginary beings were thus adored. The emphasis should be placed on the word “many;” and the design of the parenthesis is, to show that the number of these that were worshipped was not a few, but was immense; and that they were in fact worshipped as gods, and allowed to have the influence over their minds and lives which they would have if they were real; that is, that the effect of this popular belief was to produce just as much fear, alarm, superstition, and corruption, as though these imaginary gods had a real existence. So that though the more intelligent of the pagan put no confidence in them, yet the effect on the great mass was the same as if they had had a real existence, and exerted over them a real control.

And lords many - (κύριοι πολλοὶ kurioi polloi). Those who had a “rule” over them; to whom they submitted themselves; and whose laws they obeyed. This name “lord” was often given to their idol gods. Thus, among the nations of Canaan their idols was called בּצל Ba‛al, (“Baal, or lord”), the tutelary god of the Phoenicians and Syrians; Judges 8:33; Judges 9:4, Judges 9:46. It is used here with reference to the IdoLS, and means that the laws which they were supposed to give in regard to their worship had control over the minds of their worshippers.

Clarke's Notes on the Bible

Verse 1 Corinthians 8:5. There be that are called gods — There are many images that are supposed to be representations of divinities: but these divinities are nothing, the figments of mere fancy; and these images have no corresponding realities.

Whether in heaven or in earth — As the sun, moon, planets, stars, the ocean, rivers, trees, &c. And thus there are, nominally, gods many, and lords many.