1 Corinthians 8:11

Contextual Overview

⁷ But not all people know this. Some have had the habit of worshiping idols. So now when they eat meat, they still feel as if it belongs to an idol. They are not sure that it is right to eat this meat. So when they eat it, they feel guilty. ⁷ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. ⁷ But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. ⁷ However, that knowledge isn't in all men. But some, being used until now to the idol, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. ⁷ But not everyone has this knowledge. Some people are so accustomed to idols that they still think they are eating food offered to an idol, and since their conscience is weak, it becomes contaminated.Romans 14:14,23; 1 Corinthians 10:28-29;">[xr] ⁷ However, not all people have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled. ⁷ But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, they feel guilty. ⁷ Nevertheless there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled. ⁷ But [there is] not in every man that knowledge: for some with conscience of the idol to this hour eat [it] as a thing offered to an idol; and their conscience, being weak, is defiled. ⁷ However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall: 1 Corinthians 8:13, 1 Corinthians 10:33, 1 Corinthians 11:1, Romans 14:15, Romans 14:20, Romans 14:21, Romans 15:1-3

Reciprocal: Numbers 32:15 - ye shall Nehemiah 5:8 - shall they Psalms 73:15 - offend Ezekiel 13:19 - to slay Matthew 18:14 - one Luke 17:2 - one John 21:15 - lambs Romans 14:3 - despise Romans 14:5 - Let 1 Corinthians 1:5 - and in 1 Corinthians 5:11 - called Galatians 2:18 - General

Cross-References

Genesis 8:12
Then he waited another seven days and sent forth the dove, and she did not return to him anymore.

Genesis 8:12
And he stayed yet another seven days, and sent forth the dove; and she did not return again to him anymore.

Genesis 8:12
Seven days later he sent the dove out again, but this time it did not come back.

Genesis 8:12
He waited another seven days and sent the dove out again, but it did not return to him this time.

Genesis 8:12
And he stayed yet other seven days, and sent forth the dove; which returned not again to him any more.

Genesis 8:12
He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.

Genesis 8:12
Then he waited another seven days and sent out the dove, but she did not return to him again.

Genesis 8:12
and neuerthelesse he abood seuene othere daies, and sente out a culuer, which turnede `no more ayen to hym.

Genesis 8:12
And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more.

Genesis 8:12
And Noah waited seven more days and sent out the dove again, but this time she did not return to him.

Gill's Notes on the Bible

And through thy knowledge,.... These words contain an aggravation of the sin such persons are guilty of, who are the means, by their example, of ensnaring weak minds, and causing them to stumble and fall, even in some sense so as to perish:

shall the weak brother perish, for whom Christ died? every word almost carries in it an exaggeration of this matter; it is not some slight injury that is done to the person, but even causing him to "perish"; and this is not said of any person, but a "brother", to whom the strongest affection, and strictest regard, should be shown; and a "weak" brother, of whom the greater care should be taken; and therefore it is an instance of cruelty to do damage to such an one, and that not ignorantly, which cannot be pretended, but "through thy knowledge"; not through the true use, but abuse of it: those that have knowledge should know better, and improve it to the edification, and not the destruction of fellow Christians; and all this done in a case of indifference, that might as well be let alone, of which there was no necessity for the doing of it: but what aggravates most of all is, that this affects a person for "whom Christ died"; that he had such a value for as to purchase and redeem with the price of his own blood; and yet these men made so little account of, as by so trifling a thing to risk their good and welfare. Some would from hence conclude the doctrine of universal redemption, that Christ died for all men, even for them that perish; but it should be observed, that the words are put by way of interrogation, and prove no matter of fact, even supposing they could be understood of eternal ruin and destruction; and at most only imply the danger and possibility thereof through offences given, were they not preserved by the power and grace of God through Christ, who died for them, and so will not suffer them to perish; though this is no thanks to them who lay stumblingblocks in their way, and, as much as in them lies, cause them to perish, in this sense: besides, the "perishing" of this weak brother is to be understood of his peace and comfort, and is explained by "defiling" his conscience, 1 Corinthians 8:7 by wounding it, 1 Corinthians 8:12 and making him to offend, 1 Corinthians 8:13 through an imprudent use of Christian liberty in those who had the greater knowledge, and by a participation of things offered unto idols, in an idol's temple, and not of his eternal damnation in hell; which could never enter into the apostle's thought, as to be brought about hereby, as appears from 1 Corinthians 8:8 and so is no proof of Christ's dying for such as perish eternally: for those for whom Christ has died, he has by his death procured such blessings for them, as a justifying righteousness, pardon of sin, peace with God, reconciliation unto him, and eternal salvation, which will for ever secure them from perishing in such sense.

Barnes' Notes on the Bible

And through thy knowledge - Because you knew that an idol was nothing, and that there could be really no danger of falling into idolatry from partaking of these entertainments. You will thus be the means of deceiving and destroying him. The argument of the apostle here is, that if This was to be the result, the duty of those who had this knowledge was plain.

Shall the weak brother - The uninformed and ignorant Christian. That it means real Christian there can be no doubt. Because:

(1) It is the usual term by which Christians are designated - the endearing name of “brother;” and,

(2) The scope of the passage requires it so to be understood; see the note at Romans 14:20.

Perish - Be destroyed; ruined; lost; see the note at John 10:28. So the word ἀπολεῖται apoleitai properly and usually signifies. The sense is, that the tendency of this course would be to lead the weak brother into sin, to apostasy, and to ruin. But this does not prove that any who were truly converted should apostatize and be lost; for:

(1) There may be a tendency to a thing, and yet that thing may never happen. It may be arrested, and the event not occur.

(2) The warning designed to prevent it may be effectual, and be the means of saving. A man in a canoe floating down the Niagara river may have a tendency to go over the falls; but he may be hailed from the shore, and the hailing may be effectual, and he may be saved. The call to him was designed to save him, and actually had that effect. So it may be in the warnings to Christians.

(3) The apostle does not say that any true Christian would be lost. He puts a question; and affirms that if “one” thing was done, “another might” follow. But this is not affirming that anyone would be lost. So I might say that if the man continued to float on toward the falls of Niagara, he would be destroyed. If one thing was done, the other would be a consequence. But this would be very different from a statement that a man “had actually” gone over the falls, and been lost.

(4) It is elsewhere abundantly proved that no one who has been truly converted will apostatize and be destroyed; see the notes at John 10:28; compare the note at Romans 8:29-30.

For whom Christ died - This is urged as an argument why we should not do anything that would tend to destroy the souls of people. And no stronger argument could be used. The argument is, that we should not do anything that would tend to frustrate the work of Christ, that would render the shedding of his blood vain. The possibility of doing this is urged; and that bare possibility should deter us from a course of conduct that might have this tendency. It is an appeal drawn from the deep and tender love, the sufferings, and the dying groans of the Son of God. If He endured so much to save the soul, assuredly we should not pursue a course that would tend to destroy it. If he denied himself so much to redeem, we should not, assuredly, be so fond of self-gratification as to be unwilling to abandon anything that would tend to destroy.

Clarke's Notes on the Bible

Verse 1 Corinthians 8:11. Shall the weak brother perish — Being first taught by thy conduct that there was no harm in thus eating, he grieves the Spirit of God; becomes again darkened and hardened; and, sliding back into idolatry, dies in it, and so finally perishes.

For whom Christ died? — So we learn that a man may perish for whom Christ died: this admits of no quibble. If a man for whom Christ died, apostatizing from Christianity, (for he is called a brother though weak,) return again to and die in idolatry, cannot go to heaven; then a man for whom Christ died may perish everlastingly. And if it were possible for a believer, whether strong or weak, to retrace his steps back to idolatry and die in it, surely it is possible for a man, who had escaped the pollutions that are in the world, to return to it, live and die in its spirit, and perish everlastingly also. Let him that readeth understand.