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Friday, October 18th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

1 Corinthians 7:32

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Care;   Celibacy;   Marriage;   Stoicism;   Wife;   Zeal, Religious;   Thompson Chain Reference - Anxiety, Forbidden;   Care;   Rest-Unrest;   Trouble;   Unrest;   Worldliness;   Worldliness-Unworldliness;   The Topic Concordance - Marriage;   Torrey's Topical Textbook - Care, Overmuch;  

Dictionaries:

- Bridgeway Bible Dictionary - Anxiety;   Marriage;   Virgin;   Wife;   Baker Evangelical Dictionary of Biblical Theology - Marriage;   World;   Charles Buck Theological Dictionary - Polygamy;   Fausset Bible Dictionary - Eunuch;   Inspiration;   Martha;   Holman Bible Dictionary - Eunuch;   Marriage;   1 Corinthians;   Hastings' Dictionary of the Bible - Carefulness;   Marriage;   Woman;   Hastings' Dictionary of the New Testament - Care, Careful;   Discipline (2);   Marriage;   Marriage (Ii.);   Self-Control;   Virgin Virginity;   World;   Watson's Biblical & Theological Dictionary - Roman Catholics;  

Encyclopedias:

- International Standard Bible Encyclopedia - Care;   Song of Songs;   The Jewish Encyclopedia - Ascetics;  

Devotionals:

- Daily Light on the Daily Path - Devotion for August 5;  

Contextual Overview

25 Now I write about people who are not married. I have no command from the Lord about this, but I give my opinion. And I can be trusted, because the Lord has given me mercy. 25 Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. 25 As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull. 25 Now concerning virgins, I have no mitzvah from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 25 Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.1 Corinthians 4:2; 2 Corinthians 8:8,10; 2 Corinthians 8:8,10, 1 Timothy 1:12,16;">[xr] 25 Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy. 25 Now I write about people who are not married. I have no command from the Lord about this; I give my opinion. But I can be trusted, because the Lord has shown me mercy. 25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that has obtained mercy of the Lord to be trustworthy. 25 Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful. 25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.

Bible Verse Review
  from Treasury of Scripure Knowledge

I would: Psalms 55:22, Matthew 6:25-34, Matthew 13:22, Philippians 4:6

He that: 1 Timothy 5:5

that belong to the Lord: Gr. of the Lord, as, 1 Corinthians 7:34

Reciprocal: Matthew 19:10 - General Matthew 19:12 - which have Luke 10:39 - which Luke 10:41 - thou Luke 12:22 - Take Romans 8:8 - please 1 Corinthians 7:8 - General 1 Corinthians 7:28 - Nevertheless 1 Corinthians 7:38 - doeth better

Gill's Notes on the Bible

But I would have you without carefulness,.... This is another reason, by which the apostle confirms the advice he gives to virgins to remain such, because the married state is full of cares, whereas the single life is no more free from them; and therefore he wishes them to continue in such a state, that they might be without anxious and distracting cares of temporal things, things relating to the good decorum and sustenance of a family, and so be more free and at leisure for the service of God; which he illustrates, by showing the different cares that married and unmarried persons are involved in:

he that is unmarried, careth for the things that belong to the Lord; such as hearing the word, reading it, meditating upon it, praying to God and attending upon all ordinances, taking every opportunity to glorify God, and do good to others; but this is not to be understood as matter of fact, that unmarried persons are so studiously concerned for these things, or that this is the case of all of them; there are many unmarried persons think nothing about them; and are not at all concerned with them; but the meaning is, that such persons are more at leisure, and can more conveniently attend to these things, and ought so to do; and they that have the grace of God will be more or less solicitous to observe them:

how he may please the Lord; for when these things are attended to in faith and fear, from a principle of love, and with a view to the glory of God, the good of their own souls and others, they are well pleasing to the Lord; and though they are not meritorious of eternal life, yet they are acceptable to God through Jesus Christ, and will be taken notice of with approbation, and followed with a reward of grace another day.

Barnes' Notes on the Bible

But I would have you - I would advise you to such a course of life as should leave you without carefulness My advice is regulated by that wish, and that wish guides me in giving it.

Without carefulness - (ἀμερίμνους amerimnous). Without anxiety, solicitude, care; without such a necessary attention to the things of this life as to take off your thoughts and affections from heavenly objects; see the notes on Matthew 6:25-31.

careth for the things that belong to the Lord - Margin, “The things of the Lord;” the things of religion. His attention is not distracted by the cares of this life; his time is not engrossed, and his affections alienated by an attendance on the concerns of a family, and especially by solicitude for them in times of trial and persecution. He can give his main attention to the things of religion. He is at leisure to give his chief thoughts and anxieties to the advancement of the Redeemer’s kingdom. Paul’s own example showed that this was the course which he preferred; and showed also that in some instances it was lawful and proper for a man to remain unmarried, and to give himself entirely to the work of the Lord. But the divine commandment Genesis 1:28, and the commendation everywhere bestowed upon marriage in the Scriptures, as well as the nature of the case, show that it was not designed that celibacy should be general.

Clarke's Notes on the Bible

Verse 32. Without carefulness. — Though all these things will shortly come to pass, yet do not be anxious about them. Every occurrence is under the direction and management of God. The wrath of man shall praise him, and the remainder of it he shall restrain, and none can harm you if ye be followers of that which is good. We should all take the advice of the poet:-

"With patient mind thy course of duty run;

God nothing does, nor suffers to be done,

But thou wouldst do thyself, couldst thou but see

The end of all events as well as He." - BYROM.


He that is unmarried careth for the things that belong to the Lord] He has nothing to do with a family, and therefore can give his whole time to the service of his Maker, having him alone to please.


 
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