1 Corinthians 7:22

Contextual Overview

¹⁷ But each one of you should continue to live the way the Lord God has given you to live—the way you were when God chose you. I tell people in all the churches to follow this rule. ¹⁷ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. ¹⁷ but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios. ¹⁷ Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. ¹⁷ Nevertheless, everyone should live the life that the Lord gave him and to which God called him. This is my rule in all the churches.1 Corinthians 4:17; 2 Corinthians 11:28;">[xr] ¹⁷ Only, as the Lord has assigned to each one, as God has called each, in this way let him walk. And so I direct in all the churches. ¹⁷ But in any case each one of you should continue to live the way God has given you to live—the way you were when God called you. This is a rule I make in all the churches. ¹⁷ Only, as the Lord has distributed to each man, as God has called each, so let him walk. And so I direct in all the churches. ¹⁷ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches. ¹⁷ Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.

Bible Verse Review
  from Treasury of Scripure Knowledge

is the: Luke 1:74, Luke 1:75, John 8:32-36, Romans 6:18-22, Galatians 5:1, Galatians 5:13, Ephesians 6:5, Ephesians 6:6, Colossians 3:22-24, Philemon 1:16, 1 Peter 2:16

freeman: Gr. made free

is Christ's: 1 Corinthians 9:19, Psalms 116:16, Romans 1:1, Galatians 1:10, Colossians 4:12, 1 Peter 2:16, 2 Peter 1:1, Jude 1:1

Reciprocal: Leviticus 25:55 - my servants Acts 2:18 - on my servants Romans 12:11 - serving Romans 14:18 - in 1 Corinthians 3:23 - ye 1 Corinthians 12:13 - bond Ephesians 6:9 - knowing Colossians 3:11 - bond Colossians 3:24 - for 1 Timothy 6:1 - servants 2 Timothy 2:4 - that he

Cross-References

Genesis 2:7
then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

Genesis 2:7
And Yahweh God formed the man of the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living soul.

Genesis 2:7
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.

Genesis 2:7
The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Genesis 2:7
And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:7
Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:7
then the LORD God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].

Genesis 2:7
Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.

Genesis 2:7
And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

Genesis 2:7
Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

Gill's Notes on the Bible

For he that is called in the Lord,.... Which is to be understood, not of any civil calling, or of calling to an office; or of the outward call by the ministry of the word only; but of an internal, special, powerful, evangelical, and saving call by the grace of God; which is of persons out of darkness into light, out of bondage into liberty, from their sinful companions to the company and society of Christ and his people, from off themselves and their own righteousness, to the grace and righteousness of Christ, and out of the world unto a kingdom and glory. And this may be said to be, in the Lord; either because it is by him, he is the efficient cause of it, his grace the moving cause, and his glory the end; or because it is in consequence of being in him, united to him, persons are first in the Lord, and then called by him; or because they are called into fellowship and communion with him; the whole is true, and make up the sense of the text; for he that is effectually called by grace, is called by the Lord, and by virtue of being chosen in him, and in union to him, and to partake of all the blessings of grace and glory that are with him. And such an one,

being a servant; in a natural and civil sense when called, in a spiritual sense

is the Lord's freeman; he is free from sin, not from the being, but from the servitude, guilt, and damning power of it: he is free from Satan, not from his temptations and insults, but from his dominion and captivity; he is ransomed from him, by the redemption of Christ, and is turned from his power in conversion; he has not that influence over him he before had; and he is so safe and secure from him, that he can never be destroyed by him, and in a short time Satan will be bruised under his feet: he is free from the law, the observance of the ceremonial law, and all its numerous burdensome rites; and from the moral law, not from obedience to it, as in the hands of Christ, but from the bondage, curse, and condemnation of it, as ministered by Moses: he is free of the company of saints, of the church of God below, and of heaven, the city God has built and prepared for his; he is free to the use of all things indifferent, provided it is done in faith, the peace of weak brethren secured, and the glory of God preserved; he is free to all the privileges and immunities of the house of God, and to the throne of grace, come when he will; and therefore though a servant, in another sense he is a very happy man; he is free indeed, and can never be disenfranchanised, or arrested, or cast into prison; the various privileges he is free unto and enjoys, show him to be a happy man; and the effects following on his freedom prove it, as peace with God, the presence of Christ, joy in the Holy Ghost, fellowship with saints, and a well grounded hope of glory; he is not only called to the liberty of grace, which he enjoys, but will be delivered into the glorious liberty of the children of God; and therefore has no reason to be uneasy with his civil servitude: on the other hand,

likewise he that is called being free; he that is called by the grace of God, with an holy and effectual calling, being a freeman, his own master, and it may be the master of others in a civil sense, he, in a spiritual one,

is Christ's servant: he is bought by Christ with his money, with the price of his blood; and therefore he has a right unto him, and a claim to his service; and he becomes a voluntary servant to him, through the power of his grace upon him; and though he serves his Lord Christ without mercenary views, freely, readily, and cheerfully, from a principle of love and gratitude, he shall not fail of a reward of grace; he shall be honoured of God, approved of men, and shall receive the reward of the inheritance: Christian liberty, and the service of Christ, are not at all inconsistent; nor should we entertain any other notions of liberty, but what are consistent with serving the Lord; whatever liberty contradicts, that is no true liberty; though it may have the face of it, it is no other than bondage.

Barnes' Notes on the Bible

For he that is called in the Lord - He that is called by the Lord; he that becomes a Christian.

Being a servant - A slave when he is converted.

Is the Lord’s freeman - Margin, “Made free” (ἀπελεύθερος apeleutheros). Is manumitted, made free, endowed with liberty by the Lord. This is designed evidently to comfort the heart of the slave, and to make him contented with his condition; and it is a most delicate, happy, and tender argument. The sense is this. “You are blessed with freedom from the bondage of sin by the Lord. You were formerly a slave to sin, but now you are liberated. that bondage was far more grievous, and far more to be lamented than the bondage of the body. But from that long, grievous, and oppressive servitude you are now free. Your condition, even though you are a slave, is far better than it was before; nay, you are now the true freeman, the freeman of the Lord. Your spirit is free; while those who are not slaves, and perhaps your own masters, are even now under a more severe and odious bondage than yours. You should rejoice, therefore, in deliverance from the greater evil, and be glad that in the eye of God you are regarded as his freeman, and endowed by him with more valuable freedom than it would be to be delivered from the bondage under which you are now placed. Freedom from sin is the highest blessing that can be conferred upon people; and if that is yours, you should little regard your external circumstances in this life. You will soon be admitted to the eternal liberty of the saints in glory, and will forget all your toils and privations in this world.”

Is Christ’s servant - Is the “slave” (δοῦλος doulos) of Christ; is bound to obey law, and to submit himself, as you are, to the authority of another. This too is designed to promote contentment with his lot, by the consideration that all are bound to obey law; that there is no such thing as absolute independence; and that, since law is to be obeyed, it is not degradation and ignominy to submit to those which God has imposed on us by His providence in an humble sphere of life. Whether a freeman or a slave, we are bound to yield obedience to law, and everywhere must obey the laws of God. It is not, therefore, degradation to submit to his laws in a state of servitude, though these laws come to us through an earthly master. In this respect, the slave and the freeman are on a level, as both are required to submit to the laws of Christ; and, even if freedom could be obtained, there is no such thing as absolute independence. This is a very beautiful, delicate and happy argument, and perhaps no consideration could be urged that would be more adapted to produce contentment.

Clarke's Notes on the Bible

Verse 22. For he that is called — The man who, being a slave, is converted to the Christian faith, is the Lord's freeman; his condition as a slave does not vitiate any of the privileges to which he is entitled as a Christian: on the other hand, all free men, who receive the grace of Christ, must consider themselves the slaves of the Lord, i.e. his real property, to be employed and disposed of according to his godly wisdom, who, notwithstanding their state of subjection, will find the service of their Master to be perfect freedom.