1 Corinthians 7:17

Contextual Overview

¹⁷ But each one of you should continue to live the way the Lord God has given you to live—the way you were when God chose you. I tell people in all the churches to follow this rule. ¹⁷ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. ¹⁷ but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios. ¹⁷ Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. ¹⁷ Nevertheless, everyone should live the life that the Lord gave him and to which God called him. This is my rule in all the churches.1 Corinthians 4:17; 2 Corinthians 11:28;">[xr] ¹⁷ Only, as the Lord has assigned to each one, as God has called each, in this way let him walk. And so I direct in all the churches.¹⁷ But in any case each one of you should continue to live the way God has given you to live—the way you were when God called you. This is a rule I make in all the churches. ¹⁷ Only, as the Lord has distributed to each man, as God has called each, so let him walk. And so I direct in all the churches. ¹⁷ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches. ¹⁷ Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.

Bible Verse Review
  from Treasury of Scripure Knowledge

as God: 1 Corinthians 7:7, Matthew 19:12, Romans 12:3-8, 1 Peter 4:10, 1 Peter 4:11

as the: 1 Corinthians 7:18, 1 Corinthians 7:20, 1 Corinthians 7:21, 1 Corinthians 7:24

so ordain: 1 Corinthians 4:17, 1 Corinthians 16:1, 2 Corinthians 11:28

Reciprocal: Genesis 5:22 - General Matthew 19:11 - General Romans 16:4 - also 1 Corinthians 11:2 - keep 1 Corinthians 11:16 - the churches 1 Corinthians 11:34 - will I 1 Corinthians 12:11 - all 1 Corinthians 14:33 - in

Cross-References

Genesis 7:4
For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground."

Genesis 7:4
For yet seven days, and I will cause it to rain on the earth forty days and forty nights; and every living thing that I have made I will destroy from off the face of the ground.

Genesis 7:4
Seven days from now I will send rain on the earth. It will rain forty days and forty nights, and I will wipe off from the earth every living thing that I have made."

Genesis 7:4
For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made."

Genesis 7:4
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights: and every living substance that I have made will I destroy from the face of the earth.

Genesis 7:4
In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."

Genesis 7:4
"For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth."

Genesis 7:4
For yit and aftir seuene daies Y schal reyne on erthe fourti daies and fourti nyytis, and Y schal do awey al substaunce which Y made, fro the face of erthe.

Genesis 7:4
for after other seven days I am sending rain on the earth forty days and forty nights, and have wiped away all the substance that I have made from off the face of the ground.'

Genesis 7:4
For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made."

Gill's Notes on the Bible

But as God hath distributed to every man,.... This text is so placed, and the words of it so expressed, as that it may have regard both to what goes before, and follows after; it may have respect to every man's proper gift, whether of continence, or of disposition to marriage, which every man has of God, 1 Corinthians 7:7, and accordingly ought to live in a single, or in a married state; or it may refer to the last verse,

what knowest thou, c. and ει μη, which we render "but", be translated either "unless" and then the sense is, thou knowest not, O man or woman, whether thou shalt save thy wife or husband, nor any other, unless God, who distributes his, grace to everyone as he pleases; or else it may be rendered if "not", and the sense be, if thou shouldst not save thy husband, or thou, man, shouldst not save thy wife; yet "as God hath distributed to every man" his own proper gift, both as to nature and grace; his proper sphere of usefulness, and the station in which he would have him be, and the place he would have him fill up, and the business he must do in life; so let him act, and

as the Lord hath called everyone; which is to be understood of that particular station of life, and those circumstances of it, in which men are providentially placed by God, or are found in when he calls them by his grace; as whether married or unmarried; whether joined to a believer or an unbeliever; whether circumcised or uncircumcised; whether bond or free; a servant or a master; and so may refer to what follows, as well as to what goes before:

so let him walk; contented with his station and kind of life, agreeably to the profession he makes of the Gospel, doing all the good he can to those he is concerned with:

and so ordain I in all churches; the decisions and determinations he had made, in the cases proposed to him about marriage, the rules and orders he had prescribed, what he had given out by way of precept or permission, by command or counsel, or what he was about to deliver, were no other than what he in common enjoined other churches; and therefore they ought not to think that they were used with more strictness and severity than others; and might be induced hereby to attend to what was advised or enjoined, since it was what was common to all the churches.

Barnes' Notes on the Bible

But as God hath distributed ... - As God hath divided (ἐμέρισεν emerisen); that is, given, imparted to anyone. As God has given grace to everyone. The words εἰ μὴ ei mē denote simply but in the beginning of this verse. The apostle here introduces a new subject; or an inquiry varying somewhat from that preceding, though of the same general nature. He had discussed the question whether a husband and wife ought to be separated on account of a difference in religion. He now says that the general principle there stated ought to rule everywhere; that people who become Christians ought not to seek to change their condition or calling in life, but to remain in that situation in which they were when they became Christians, and show the excellence of their religion in that particular calling. The object of Paul, therefore, is to preserve order, industry, faithfulness in the relations of life, and to show that Christianity does not design to break up the relations of social and domestic contact. This discussion continues to 1 Corinthians 7:24. The phrase “as God hath distributed” refers to the condition in which people are placed in life, whether as rich or poor, in a state of freedom or servitude, of learning or ignorance, etc. And it implies that God appoints the lot of people, and orders the circumstances of their condition; that religion is not designed to interfere directly with this; and that people should seek to show the real excellence of religion in the particular sphere in which they may have been placed by divine providence before they became converted.

As the Lord hath called everyone - That is, in the condition or circumstances in which anyone is when he is called by the Lord to be a Christian.

So let him walk - In that sphere of life; in that calling 1 Corinthians 7:20; in that particular relation in which he was, let him remain, unless he can consistently change it for the better, and there let him illustrate the true beauty and excellence of religion. This was designed to counteract the notion that the fact of embracing a new religion dissolved the relations of life which existed before. This idea probably prevailed extensively among the Jews. Paul’s object is to show that the gospel, instead of dissolving those relations, only strengthened them, and enabled those who were converted the better to discharge the duties which grow out of them.

And so ordain I ... - This is no unique rule for you Corinthians. It is the universal rule which I everywhere inculcated. It is not improbable that there was occasion to insist everywhere on this rule, and to repress disorders which might have been attempted by some who might suppose that Christianity dissolved the former obligations of life.

Clarke's Notes on the Bible

Verse 17. But as God hath distributed to every man, &c.] Let every man fulfil the duties of the state to which God in the course of his providence has called him.

So ordain I in all Churches. — I do not lay on you a burden which others are not called to bear: this is the general rule which, by the authority of God, I impose on every Christian society.