1 Corinthians 6:2

Contextual Overview

¹ When one of you has something against someone else in your group, why do you go to the judges in the law courts? The way they think and live is wrong. So why do you let them decide who is right? Why don't you let God's holy people decide who is right? ¹ When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? ¹ How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes? ¹ Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the holy ones? ¹ When one of you has a complaint against another, does he dare to take it before the unrighteous and not before the saints? ¹ Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? ¹ When you have something against another Christian, how can you bring yourself to go before judges who are not right with God? Why do you not let God's people decide who is right? ¹ Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? ¹ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? ¹ When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?

Bible Verse Review
  from Treasury of Scripure Knowledge

the saints: Psalms 49:14, Psalms 149:5-9, Daniel 7:18, Daniel 7:22, Zechariah 14:5, Matthew 19:28, Luke 22:30, 1 Thessalonians 3:13, Jude 1:14, Jude 1:15, Revelation 2:26, Revelation 2:27, Revelation 3:21, Revelation 20:4

the smallest: 1 Corinthians 6:4, 2 Corinthians 4:18, 1 John 2:16, 1 John 2:17

Reciprocal: Job 34:4 - choose Psalms 50:5 - my saints Psalms 149:9 - this honour Ezekiel 20:4 - judge them Ezekiel 23:36 - wilt Hosea 11:12 - ruleth Obadiah 1:21 - to judge Zechariah 3:7 - judge Romans 6:3 - Know Romans 11:2 - of Elias 1 Corinthians 3:16 - Know 1 Corinthians 6:9 - Know 2 Corinthians 13:5 - Know

Cross-References

Genesis 3:6
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

Genesis 3:6
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and ate; and she gave also to her husband with her, and he ate.

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:6
When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.

Genesis 3:6
And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.

Genesis 3:6
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.

Genesis 3:6
And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

Genesis 3:6
Therfore the womman seiy that the tre was good, and swete to ete, and fair to the iyen, and delitable in bi holdyng; and sche took of the fruyt therof, and eet, and yaf to hir hosebande, and he eet.

Genesis 3:6
And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

Genesis 3:6
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband, who was with her, and he ate it.

Gill's Notes on the Bible

Do ye not know that the saints shall judge the world,.... The apostle appeals to them concerning this matter, as a thing well known unto them, or might easily be known by them; for this was either a traditional notion among the Jews, many of whom were in this church, that good men should judge the world; as is said of the righteous in the apocryphal book:

"They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.'' (Wisdom 3:8)

and so the Jews say a, that

"the first day of the month is the beginning of judgment in the whole world, and Isaac sat on a throne, למידן עלמא, "to judge the world":''

or this might be collected, as Dr. Lightfoot observes, out of Daniel 7:18, but the difficulty is, in what sense the apostle means the saints shall judge the world; not merely in a comparative sense, for so even will the Heathens, the men of Nineveh, and the queen of Sheba, judge and condemn the Jews; nor as assessors on the throne with Christ, for though they shall sit on the same throne with him as reigning, yet not as judging with him, all judgment is solely committed to him: nor merely as approving that judiciary sentence, that will be pronounced by him on the world; for even wicked men themselves, and devils, will be obliged to own the justice of it; but his meaning is, that in a little time the saints, Christian men, men under a profession of Christianity at least, should be governors in the world, and bear the office of civil magistracy in it; which came to pass in a few centuries after the writing of this, and has been more or less the case ever since; and will be more so in the latter day, when kings shall be nursing fathers, and queens nursing mothers to the church; and when the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High: upon which the apostle strongly argues,

and if the world shall be judged by you; if such men as you shall bear sway in it, fill up all civil offices in it, even the highest; shall sit upon the benches of judges, and on the thrones of kings, and at last have the government of the whole world; since such honour the saints shall have, and be abundantly capable of it,

are ye unworthy to judge the smallest matters? is it too high a post, and can you be thought to be unqualified for, and unfit to have such trivial things, of little or no moment and importance, things relating to the common affairs of life, brought before you, and be tried, and judged by you?

a Ibid. in Lev. fol. 13. 4.

Barnes' Notes on the Bible

Do ye not know ... - The object of this verse is evidently to show that Christians were qualified to determine controversies which might arise among themselves. This the apostle shows by reminding them that they shall be engaged in determining matters of much more moment than those which could arise among the members of a church on earth; and that if qualified for that, they must be regarded as qualified to express a judgment on the questions which might arise among their brethren in the churches.

The saints - “Christians,” for the word is evidently used in the same sense as in 1 Corinthians 6:1. The apostle says that they knew this, or that this was so well established a doctrine that none could doubt it. It was to be admitted on all hands.

Shall judge the world - A great variety of interpretations has been given to this passage. Grotius supposes it means that they shall be first judged by Christ, and then act as assessors to him in the judgment, or join with him in condemning the wicked; and he appeals to Matthew 19:28; Luke 22:30, where Christ says that they which have followed him should “sit on thrones judging the twelve tribes of Israel.” See the note at Matthew 19:28. Whitby supposes that it means that Christians are to judge or condemn the world by their example, or that there shall be Christian magistrates, according to the prophecy of Isaiah Isaiah 49:23, and Daniel Daniel 7:18 - Rosenmuller supposes it means that Christians are to judge the errors and sins of people pertaining to religion, as in 1 Corinthians 2:13, 1 Corinthians 2:16; and that they ought to be able, therefore, to judge the smaller matters pertaining to this life. Bloomfield, and the Greek fathers, and commentators, suppose that this means, that the saints will furnish matter to condemn the world; that is, by their lives and example they shall be the occasion of the greater condemnation of the world. But to this there are obvious objections:

(1) It is an unusual meaning of the word “judge.”

(2) It does not meet the case before us.

The apostle is evidently saying that Christians will occupy so high and important a station in the work of judging the world that they ought to be regarded as qualified to exercise judgment on the things pertaining to this life; but the fact that their holy lives shall be the occasion of the deeper condemnation of the world does not seem to furnish any plain reason for this - To the opinion, also, of Whitby, Lightfoot, Vitringa, etc. that it refers to the fact that Christians would be magistrates, and governors, etc. according to the predictions of Isaiah and Daniel, there are obvious objections:

(1) The judgment to which Paul in this verse refers is different from that pertaining to things of this life 1 Corinthians 6:3, but the judgment which Christian magistrates would exercise, as such, would relate to them.

(2) It is not easy to see in this interpretation how, or in what sense, the saints shall judge the angels, 1 Corinthians 6:3, the common interpretation, that of Grotius, Beza, Calvin, Doddridge, etc. is that it refers to the future judgment, and that Christians will on that day be employed in some manner in judging the world.

That this is the true interpretation, is apparent for the following reasons:

(1) It is the obvious interpretation - that which will strike the great mass of people, and is likely, therefore, to be the true one.

(2) It accords with the account in Matthew 19:28, and Luke 22:30.

(3) It is the only one which gives a fair interpretation to the declaration that the saints should judge angels in 1 Corinthians 6:3. If asked “in what way” this is to be done, it may be answered, that it may be meant simply that Christians shall be exalted to the right hand of the Judge, and shall encompass his throne; that they shall assent to, and approve of his judgment, that they shall be elevated to a post of honor and favor, as if they were associated with him in the Judgment. They shall then he regarded as his friends, and express their approbation, and that “with a deep sense of its justice,” of the condemnation of the wicked. Perhaps the idea is, not that they shall “pronounce” sentence, which will be done by the Lord Jesus, but that they shall then be qualified to see the justice of the condemnation which shall be passed on the wicked; they shall have a clear and distinct view of the case; they shall even see the propriety of their everlasting punishment, and shall not only approve it, but be qualified to enter into the subject, and to pronounce upon it intelligently. And the argument of the apostle is, that if they would be qualified to pronounce on the eternal doom of men and angels; if they had such views of justice and right, and such integrity as to form an opinion and express it in regard to the everlasting destiny of an immense host of immortal beings, assuredly they ought to be qualified to express their sense of the smaller transactions in this life, and pronounce an opinion between man and man.

Are ye unworthy - Are you disqualified.

The smallest matters - Matters of least consequence - matters of little moment, scarcely worth naming compared with the great and important realities of eternity. The “smallest matters” here mean, the causes, suits, and litigations relating to property, etc.

Clarke's Notes on the Bible

Verse 1 Corinthians 6:2. The saints shall judge the world? — Nothing can be more evident than that the writers of the New Testament often use οκοσμος, the world, to signify the Jewish people; and sometimes the Roman empire, and the Jewish state; and in the former sense it is often used by our Lord. When, says he, the Son of man shall sit on the throne of his glory, then shall ye sit on twelve thrones, judging the twelve tribes of Israel, Matthew 19:28. It is supposed that he refers to the same subject as that mentioned here-the saints judging the world; and that St. Paul has his words in view in what he says here to the Corinthians. By judging the twelve tribes of Israel, some have imagined that having authority in the Church is merely intended; but Dr. Lightfoot contends that the words referred to the coming of our Lord to execute judgment on the Jews, and to destroy their state; and that the doctrine of the apostles, not themselves, was to judge and condemn that most disobedient people. The place before us is generally understood to imply, that the redeemed of the Lord shall be, on the great day, assessors with him in judgment; and shall give their award in the determinations of his justice. On reviewing this subject, I am fully of opinion that this cannot be the meaning of the words, and that no such assessorship as is contended for ever will take place; and that the interpretation is clogged with a multitude of absurdities.

1. The saints themselves are to appear before the judgment seat of Christ, and shall be judged by him, after which they shall reign with him; but it is never said in Scripture that they shall judge with him.

2. It would be absurd to suppose that thrones should be erected for the purpose of saints sitting on them to give their approbation in the condemnation of the wicked; of what use can such an approbation be? is it necessary to the validity of Christ's decision? and will not even the damned themselves, without this, acknowledge the justice of their doom? I therefore think with Dr. Lightfoot, that these words of the apostle refer to the prediction of Daniel, Daniel 7:18, Daniel 7:27, and such like prophecies, where the kingdoms of the earth are promised to the saints of the Most High; that is, that a time shall come when Christianity shall so far prevail that the civil government of the world shall be administered by Christians, which, at that time, was administered by heathens. And this is even now true of all those parts of the earth which may be considered of the greatest political consequence. They profess Christianity, and the kings and other governors are Christians in this general sense of the term.