1 Corinthians 10:28

Contextual Overview

²³ "All things are allowed," you say. But not all things are good. "All things are allowed." But some things don't help anyone. ²³ "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. ²³ All thynges are lawfull to me but all thinges edifye not. ²³ "All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up. ²³ Everything is permissible, but not everything is helpful. Everything is permissible, but not everything builds up.1 Corinthians 6:12;">[xr] ²³ All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. ²³ "We are allowed to do all things," but not all things are good for us to do. "We are allowed to do all things," but not all things help others grow stronger. ²³ All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. ²³ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. ²³ "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat: 1 Corinthians 8:10-13, Romans 14:15

for: 1 Corinthians 10:26, Exodus 9:29, Deuteronomy 10:14, Psalms 24:1, Psalms 115:16, Jeremiah 27:5, Jeremiah 27:6, Matthew 6:31, Matthew 6:32

Reciprocal: Exodus 19:5 - all the earth Numbers 25:2 - they called Deuteronomy 14:3 - General Deuteronomy 33:16 - the earth Job 41:11 - whatsoever Psalms 89:11 - General Psalms 141:4 - and let me Jeremiah 8:16 - all that is in it Jeremiah 47:2 - all that is therein Ezekiel 12:19 - all that is therein Daniel 1:8 - defile Acts 15:20 - from pollutions 1 Corinthians 8:7 - with Colossians 2:16 - judge Revelation 2:20 - and to seduce

Cross-References

Genesis 10:20
These are the sons of Ham, by their clans, their languages, their lands, and their nations.

Genesis 10:20
These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.

Genesis 10:20
All these people were the sons of Ham, and all these families had their own languages, their own lands, and their own nations.

Genesis 10:20
These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.

Genesis 10:20
These [are] the sons of Ham, after their families, after their tongues, in their countries, [and] in their nations.

Genesis 10:20
These are the sons of Ham, after their families, after their languages, in their lands, in their nations.

Genesis 10:20
These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.

Genesis 10:20
These weren the sones of Cham, in her kynredis, and langagis, and generaciouns, and londis, and folkis.

Genesis 10:20
These [are] sons of Ham, by their families, by their tongues, in their lands, in their nations.

Genesis 10:20
These are the sons of Ham according to their clans, languages, lands, and nations.

Gill's Notes on the Bible

But if any man say unto you,.... Either a weak believer, to prevent the doing of what he thought to be sinful; or the unbeliever, that invites to try the integrity of his Christian guest, and to draw him into a snare:

this is offered in sacrifice unto idols; the meat that is in that dish, or that portion of food which stands in such a part of the table, came out of an idol's temple, and was sacrificed to idols; which with the Jews were forbidden o: for

"everything that came out of an idol's temple was forbidden, and was reckoned as the sacrifices of the dead; for it was not thought possible it could be there, and not offered to idols:''

now when any at the feast, either believer or unbeliever, should thus point at any particular dish, and affirm this of it; then the apostle's advice is,

eat not for his sake that showed it: who, if a weak believer, will be grieved and wounded; and if an infidel, will be hardened in his impiety, and be furnished with an opportunity of reproaching the Christians, as variable, insincere, and unfaithful in their religion:

and for conscience sake; which is explained in the following verse:

the earth is the Lord's, and the fulness thereof; which words are neither in the Syriac version, nor in the Vulgate Latin, nor in the Alexandrian copy, and some others, and are thought by some to be added, from 1 Corinthians 10:26 though the repetition of them is far from being impertinent; since they contain a very good reason why such a man should abstain from things sacrificed to idols, seeing there is such a plenty and variety of creatures for his use, which he has a right to eat of; and therefore is under no necessity to eat of such sacrifices, nor is it any hardship upon him to forbear the use of them.

o T. Bab. Avoda Zara, fol. 32. 2.

Barnes' Notes on the Bible

But if any man - If any fellow guest; any scrupulous fellow Christian who may be present. That the word “any” (τις tis) refers to a fellow guest seems evident; for it is not probable that the host would point out any part of the food on his own table, of the lawfulness of eating which he would suppose there was any doubt. Yet there might be present some scrupulous fellow Christian who would have strong doubts of the propriety of partaking of the food, and who would indicate it to the other guests.

For his sake that showed it - Do not offend him; do not lead him into sin;, do not pain and wound his feelings.

And for conscience’ sake - Eat not, out of respect to the conscientious scruples of him that told thee that it had been offered to idols. The word “conscience” refers to the conscience of the informer 1 Corinthians 10:29; still he should make it a matter of conscience not to wound his weak brethren, or lead them into sin.

For the earth is the Lord’s ... - See 1 Corinthians 10:26. These words are missing in many mss. (see Mill’s Greek Testament), and in the Vulgate, Syriac, Coptic, and Arabic versions; and are omitted by Griesbach. Grotius says that they should be omitted. There might easily have been a mistake in transcribing them from 1 Corinthians 10:26. The authority of the mss., however, is in favor of retaining them; and they are quoted by the Greek fathers and commentators. If they are to be retained, they are to be interpreted, probably, in this sense; “There is no “necessity” that you should partake of this food. All things belong to God; and he has made ample provision for your needs without subjecting you to the necessity of eating this. Since this is the case, it is best to regard the scruples of those who have doubts of the propriety of eating this food, and to abstain.”

Clarke's Notes on the Bible

Verse 28. This is offered in sacrifice unto idols — While they were not apprized of this circumstance they might lawfully eat; but when told that the flesh set before them had been offered to an idol, then they were not to eat, for the sake of his weak conscience who pointed out the circumstance. For the apostle still takes it for granted that even the flesh offered in sacrifice to an idol might be eaten innocently at any private table, as in that case they were no longer in danger of being partakers with devils, as this was no idol festival.

For the earth is the Lord's, and the fulness thereof — This whole clause, which appears also in 1 Corinthians 10:26, is wanting here in ABCDEFGH, several others, the Syriac, Erpen, Coptic, Sahidic, AEthiopic, Armenian, Vulgate, Itala; and in several of the fathers. Griesbach has left it out of the text: and Professor White says, "Certissime delendum;" it should most undoubtedly be erased. It has scarcely any authority to support it.