1 Corinthians 10:11

Contextual Overview

⁶ And these things that happened are examples for us. These examples should stop us from wanting evil things like those people did. ⁶ Now these things are warnings for us, not to desire evil as they did. ⁶ These are ensamples to vs that we shuld not lust after evyll thinges as they lusted ⁶ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. ⁶ Now these things became examples for us so that we won't set our hearts on evil as they did.Numbers 11:4,33-34; Psalm 106:14;">[xr] ⁶ Now these things happened as examples for us, so that we would not crave evil things as they indeed craved them. ⁶ And these things happened as examples for us, to stop us from wanting evil things as those people did. ⁶ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. ⁶ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. ⁶ Now these things took place as examples for us, that we might not desire evil as they did.

Bible Verse Review
  from Treasury of Scripure Knowledge

ensamples: or, types

they: 1 Corinthians 9:10, Romans 15:4

upon: 1 Corinthians 7:29, Philippians 4:5, Hebrews 10:25, Hebrews 10:37, 1 John 2:18

Reciprocal: Genesis 19:35 - General Leviticus 10:2 - they died Numbers 14:35 - this evil Numbers 16:38 - a sign Numbers 20:2 - gathered Deuteronomy 24:9 - Remember Deuteronomy 28:46 - a sign Joshua 22:17 - from which 1 Kings 11:8 - all his strange wives Job 8:8 - inquire Psalms 78:21 - the Lord Psalms 102:18 - This Proverbs 24:32 - I looked Jeremiah 30:2 - General Ezekiel 5:15 - an instruction Ezekiel 14:8 - I will cut Ezekiel 31:14 - the end Zephaniah 3:6 - cut Mark 1:44 - for a testimony John 15:16 - that your John 20:30 - General Acts 5:11 - General Romans 4:23 - General 1 Corinthians 10:6 - these Galatians 4:24 - an allegory Ephesians 1:10 - in the Hebrews 9:26 - in James 5:9 - the Judge 2 Peter 2:6 - making

Cross-References

Genesis 10:1
These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.

Genesis 10:1
Now these are the generations of the sons of Noah, [namely], of Shem, Ham, and Japheth: and to them were sons born after the flood.

Genesis 10:1
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.

Genesis 10:1
This is the account of Noah's sons Shem, Ham, and Japheth. Sons were born to them after the flood.

Genesis 10:1
Now these [are] the generations of the sons of Noah; Shem, Ham, and Japheth: and to them were sons born after the flood.

Genesis 10:1
Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

Genesis 10:1
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:

Genesis 10:1
These ben the generaciouns of the sones of Noe, Sem, Cham, and Jafeth. And sones weren borun to hem aftir the greet flood.

Genesis 10:1
And these [are] births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.

Genesis 10:1
This is the account of Noah's sons Shem, Ham, and Japheth, who also had sons after the flood.

Gill's Notes on the Bible

Now all these things happened unto them,.... All these punishments came upon them in various ways, not by chance, but by the will of God, and as their sins deserved:

and were for ensamples; to others, to their future posterity, and to the churches of God in all ages:

and they are written for our admonition; that men in a church state particularly may take warning, by these instances of their sin and punishment, to avoid the one and escape the other, and not presume upon their external privileges and favours:

upon whom the ends of the world are come; "or in whom the ends of ages are met"; for the apostle does not mean this material visible world, the universe and all things in it, which has continued, since the writing of this, about two thousand years: but the Jewish ages, or times of the Mosaic economy, which begun when these instances of sin and punishment were, and which now in the times of the apostles were at an end; everything in those periods that were figurative and emblematical, having their fulfilling end and accomplishment, and also were now abrogated: likewise the ages or times of Gentile darkness and ignorance may be intended, which now were come to an end, through the light of the Gospel, and the power of God attending the ministration of it; and hence the ends both of the Jewish and Gentile ages may be said to come upon, or meet in the apostles and their times, who had the advantage of looking back on former ones, and of receiving instruction from thence.

Barnes' Notes on the Bible

For ensamples - Greek: “types” (τύποι tupoi). The same word which is used in 1 Corinthians 10:6. This verse is a repetition of the admonition contained in that verse, in order to impress it more deeply on the memory; see the note at 1 Corinthians 10:6. The sense is, not that these things took place simply and solely to be examples, or admonitions, but that their occurrence illustrated great principles of human nature and of the divine government; they showed the weakness of men, and their liability to fall into sin, and their need of the divine protection, and they might thus be used for the admonition of succeeding generations.

They are written for our admonition - They are recorded in the writings of Moses, in order that we and all others might be admonished not to confide in our own strength. The admonition did not pertain merely to the Corinthians, but had an equal applicability to Christians in all ages of the world.

Upon whom the ends of the world are come - This expression is equivalent to that which so often occurs in the Scriptures, as, “the last time,” “the latter day,” etc.; see it fully explained in the notes on Acts 2:17. It means the last dispensation; or, that period and mode of the divine administration under which the affairs of the world would be wound up. There would be no mode of administration beyond that of the gospel. But it by no means denotes necessarily that the continuance of this period called “the last times,” and “the ends of the world” would be brief, or that the apostle believed that the world would soon come to an end. It might be the last period, and yet be longer than any one previous period, or than all the previous periods put together. There may be a last dynasty in an empire, and yet it may be longer than any previous dynasty, or than all the previous dynasties put together. The apostle Paul was at special pains in 2 Thessalonians 2:0 to show, that by affirming that the last time had come, he did not mean that the world would soon come to an end.

Clarke's Notes on the Bible

Verse 1 Corinthians 10:11. Upon whom the ends of the world are come. — Τα τελη των αιωνων· The end of the times included within the whole duration of the Mosaic economy. For although the word αιων means, in its primary sense, endless being, or duration; yet, in its accommodated sense, it is applied to any round or duration that is complete in itself: and here it evidently means the whole duration of the Mosaic economy. "Thus, therefore," says Dr. Lightfoot, "the apostle speaks in this place that those things, which were transacted in the beginning of the Jewish ages, are written for an example to you upon whom the ends of those ages are come; and the beginning is like to the end, and the end to the beginning. Both were forty years; both consisted of temptation and unbelief; and both ended in the destruction of the unbelievers-that, in the destruction of those who perished in the wilderness; this, in the destruction of those that believed not: viz. the destruction of their city and nation." The phrase סוף יומיא soph yomaiya, the end of days, says the Targum of Jerusalem, Genesis 3:15, means ביומוי דמלכא משיחא beyomoi demalca Meshicha, in the days of the King Messiah. We are to consider the apostle's words as referring to the end of the Jewish dispensation and the commencement of the Christian, which is the last dispensation which God will vouchsafe to man in the state of probation.