2 Samuel 2:5

Contextual Overview

¹ And it came to pass after this, that David inquired of Yahweh, saying, Shall I go up into any of the cities of Judah? And Yahweh said to him, Go up. And David said, Where shall I go up? And he said, To Hebron. ¹ After this, David asked the Lord , "Should I move back to one of the towns of Judah?" "Yes," the Lord replied. Then David asked, "Which town should I go to?" "To Hebron," the Lord answered. ¹ And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron. ¹ Later, David prayed to the Lord , saying, "Should I go up to any of the cities of Judah?" The Lord said to David, "Go." David asked, "Where should I go?" The Lord answered, "To Hebron." ¹ Afterward David inquired of the Lord , "Should I go up to one of the cities of Judah?" The Lord told him, "Go up." David asked, "Where should I go?" The Lord replied, "To Hebron." ¹ And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said to him, Go up. And David said, Whither shall I go up? And he said, To Hebron. ¹ It happened after this, that David inquired of Yahweh, saying, Shall I go up into any of the cities of Judah? Yahweh said to him, Go up. David said, Where shall I go up? He said, To Hebron. ¹So it happened after this that David inquired of the LORD, saying, "Shall I go up into one of the cities of Judah?" And the LORD said to him, "Go up." David asked, "Where shall I go?" And He said, "To Hebron." ¹ After this David inquired of the Lord , "Shall I go up into any of the cities of Judah?" And the Lord said to him, "Go up." David said, "To which shall I go up?" And he said, "To Hebron." ¹ Therfor aftir these thingis Dauid counseilide the Lord, and seide, Whether Y schal stie in to oon of the citees of Juda? And the Lord seide to hym, Stie thou. And Dauid seide to the Lord, Whidur schal Y stie? And the Lord answeride to hym, In to Ebron.

Bible Verse Review
  from Treasury of Scripure Knowledge

David: This was a generous and noble act, highly indicative of the grandeur of David's mind. He respected Saul, though he had been greatly injured by him, as the anointed king of Israel, and once his legitimate sovereign; and he loved Jonathan as his most intimate friend.

Blessed: Ruth 1:8, Ruth 2:20, Ruth 3:10, 1 Samuel 23:21, 1 Samuel 24:19, 1 Samuel 25:32, 1 Samuel 25:33, Psalms 115:15

Reciprocal: Genesis 14:18 - the most Genesis 14:19 - Blessed be Judges 21:8 - Jabeshgilead 1 Samuel 31:13 - their bones 2 Samuel 21:12 - the bones of Saul Psalms 141:6 - for they

Cross-References

Genesis 2:9
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground made Yahweh God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:9
The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)

Genesis 2:9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 2:9
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.

Genesis 2:9
and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 2:9
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Gill's Notes on the Bible

And David sent messengers unto the men of Jabeshgilead,.... To return them thanks for their courage and boldness in rescuing the bodies of Saul and his sons out of the hands of the Philistines, and for their civility in the burial of them:

and said unto them, blessed [be] ye of the Lord; which may be considered either as a wish, the Lord bless you for it, or as a prediction, the Lord will bless you:

that ye have showed this kindness unto your lord, [even] unto Saul,

and have buried him. To bury the dead, with the Jews, was always reckoned an instance of humanity and kindness, and indeed of piety; an act done in imitation of God z, who buried Moses, and so it might be expected the divine blessing would attend it.

z T. Bab. Bava Metzia, fol. 32. 2. and Sotah, fol. 14. 1.

Clarke's Notes on the Bible

Verse 2 Samuel 2:5. David sent messengers unto - Jabesh-gilead — This was a generous and noble act, highly indicative of the grandeur of David's mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly injured him, and sought his destruction; but even this did not cancel his respect for him, as the anointed of God, and as the king of Israel. This brings to my remembrance that fine speech of Saurin, when speaking of the banishment of the Protestants from France by the revocation of the edict of Nantes. He thus at the Hague apostrophizes Louis XIV., their persecutor: Et toi, prince redoubtable, que j'honorai jadis comme mon roi, et que je respecte encore comme le fleau do Seigneur. "And thou, O formidable prince, whom I once honoured as my king, and whom I still reverence as the scourge of the Lord!"