Lectionary Calendar
Wednesday, October 30th, 2024
the Week of Proper 25 / Ordinary 30
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Read the Bible

1 Samuel 30:25

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Bible Study Resources

Dictionaries:

- American Tract Society Bible Dictionary - Spoil;   Ziklag;   Easton Bible Dictionary - Booty;   Fausset Bible Dictionary - Amalekites;   Booty;   David;   Holman Bible Dictionary - Samuel, Books of;   Hastings' Dictionary of the Bible - Esdraelon;   Morrish Bible Dictionary - Amalek, Amalekites ;   Ziklag ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Forward;   Ordinance;   The Jewish Encyclopedia - Ziklag;  

Contextual Overview

21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 21 Then David returned to the brook Besor and met up with the 200 men who had been left behind because they were too exhausted to go with him. They went out to meet David and his men, and David greeted them joyfully. 21 And David came to the two hundred men, which were so faint that they could not follow David, whom also they had made to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 21 Then David came to the two hundred men who had been too tired to follow him, who had stayed at the Besor Ravine. They came out to meet David and the people with him. When he came near, David greeted the men at the ravine. 21 Then David approached the two hundred men who had been too exhausted to go with him, those whom they had left at the Wadi Besor. They went out to meet David and the people who were with him. When David approached the people, he asked how they were doing. 21 And David came to the two hundred men, who were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that [were] with him: and when David came near to the people, he saluted them. 21 David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people who were with him: and when David came near to the people, he greeted them. 21David came to the two hundred men who were so exhausted that they could not follow him and had been left at the brook Besor [with the provisions]. They went out to meet David and the people with him, and when he approached the people, he greeted them. 21 Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. 21 Forsothe Dauid cam to twei hundrid men, that weren weeri, and abididen, and myyten not sue Dauid; and he hadde comaundid hem to sitte in the stronde of Besor; whiche yeden out ayens Dauid, and the puple that was with hym. Forsothe Dauid neiyede to the puple, and grette it pesibli.

Bible Verse Review
  from Treasury of Scripure Knowledge

forward: Heb. and forward, 1 Samuel 16:13

Reciprocal: Exodus 12:14 - by an ordinance Exodus 27:21 - a statute for ever Numbers 15:15 - an ordinance Numbers 27:11 - a statute Numbers 31:27 - two parts Joshua 4:9 - and they are there Esther 9:27 - and upon their seed

Cross-References

Genesis 18:33
And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
Genesis 18:33
And Yahweh went his way, as soon as he had left off communing with Abraham: and Abraham returned to his place.
Genesis 18:33
When the Lord finished speaking to Abraham, he left, and Abraham returned home.
Genesis 18:33
The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Genesis 18:33
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.
Genesis 18:33
Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
Genesis 18:33
As soon as He had finished speaking with Abraham the LORD departed, and Abraham returned to his own place.
Genesis 18:33
The Lord yede forth, after that he ceesside to speke to Abraham, and Abraham turnede ayen in to his place.
Genesis 18:33
And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
Genesis 18:33
When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.

Gill's Notes on the Bible

And it was [so] from that day forward,.... Or "upwards" x, of old, formerly; and so may refer either to what was done at the war with Midian, Numbers 31:27; or in the times of Abraham, Genesis 14:23; and so Jarchi observes, it is not said, "henceforward", but "upwards", it being a statute and custom in the days of Abraham; the same he notes on Genesis 14:24; where he, David, learnt this from thence; though Josephus y is express for it, that this law obtained from the time of David; and such was his authority, though as yet not king, but a wise and just commander:

that he made it a statute and an ordinance for Israel unto this day; it appeared so reasonable and equitable, that it was always regarded and attended to.

x ומעלה "et supra", Pagninus, Montanus; "et jam olim", Tigurine version. y Antiqu. l. 6. c, 14. sect. 6.

Clarke's Notes on the Bible

Verse 1 Samuel 30:25. He made it a statute and an ordinance for Israel — Nothing could be more just and proper than this law: he who stays at home to defend house and property, has an equal right to the booty taken by those who go out to the war. There was a practice of this kind among the Israelites long before this time; see Numbers 31:27; Joshua 22:8; and the note on this latter verse. Joshua 22:8.

Unto this day. — This is another indication that this book was composed long after the facts it commemorates. See the hypothesis in the preface.


 
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