1 Samuel 30:20

Contextual Overview

⁷ And David said to Abiathar the priest, the son of Ahimelech, I pray you, bring the ephod here to me. And Abiathar brought the ephod there to David. ⁷ Then he said to Abiathar the priest, "Bring me the ephod!" So Abiathar brought it. ⁷ And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. ⁷ David said to Abiathar the priest, "Bring me the holy vest." ⁷ Then David said to the priest Abiathar son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David. ⁷ And David said to Abiathar the priest, Ahimelech's son, I pray thee bring me hither the ephod. And Abiathar brought thither the ephod to David. ⁷ David said to Abiathar the priest, the son of Ahimelech, Please bring me here the ephod. Abiathar brought there the ephod to David. ⁷David said to Abiathar the priest, Ahimelech's son, "Please bring me the ephod." So Abiathar brought him the ephod. ⁷ And David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David. ⁷ And he seide to Abiathar, preest, the sone of Achymelech, Bringe thou ephoth to me. And Abiathar brouyte ephoth to Dauid; and Dauid councelide the Lord,

Bible Verse Review
  from Treasury of Scripure Knowledge

This is David's spoil: 1 Samuel 30:26, Numbers 31:9-12, 2 Chronicles 20:25, Isaiah 53:12, Romans 8:37

Reciprocal: 1 Chronicles 18:11 - Amalek 2 Chronicles 14:15 - carried away

Cross-References

Genesis 29:34
Again she conceived and bore a son, and said, "Now this time my husband will be attached to me, because I have borne him three sons." Therefore his name was called Levi.

Genesis 29:34
And she became pregnant again, and gave birth to a son. And said, Now this time will my husband be joined to me, because I have borne him three sons. Therefore he named him Levi.

Genesis 29:34
Leah became pregnant again and gave birth to another son. She named him Levi and said, "Now, surely my husband will be close to me, because I have given him three sons."

Genesis 29:34
She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.

Genesis 29:34
And she conceived again, and bore a son; and said, Now this time will my husband adhere to me, because I have borne him three sons: therefore was his name called Levi.

Genesis 29:34
She conceived again, and bare a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.

Genesis 29:34
She conceived again and gave birth to a son and said, "Now this time my husband will become attached to me [as a companion], for I have given him three sons." Therefore he was named Levi.

Genesis 29:34
And sche conseyuede the thridde tyme, and childide anothir sone, and she seide also, Now myn hosebonde schal be couplid to me, for Y childide thre sones to him; and therfor sche clepide his name Leuy.

Genesis 29:34
And she conceiveth again, and beareth a son, and saith, `Now [is] the time, my husband is joined unto me, because I have born to him three sons,' therefore hath [one] called his name Levi.

Genesis 29:34
Once again Leah conceived and gave birth to a son, and she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.

Gill's Notes on the Bible

And David took all the flocks, and the herds,.... Which they had taken from the land of the Philistines, or which belonged to the Amalekites properly:

[which] they drave before those [other] cattle; which had been carried from Ziklag; first went the spoil taken from other places, and then those taken from David and his men, or what was found at Ziklag. Abarbinel supposes the meaning to be this, that the herds were driven before the flocks, that the oxen were led out first, and then the sheep followed, as being the weaker sort, and more easily to be driven, and carried off; but the former sense seems best:

and said, this [is] David's spoil; either the whole of it, it being owing to him that it was got or brought back; or this may respect some peculiar part of it made a present of to him; or it may design what the Amalekites had taken from others, which was at the disposal of David, as distinguished from what was taken from Ziklag, and was restored, or to be restored to the proper owners: it may be taken in the first and more general sense, as being the song, or the burden of the song, sung by David's men as they returned with the spoil, giving him all the honour of it, of whom, but a little before, they talked of stoning.

Barnes' Notes on the Bible

The meaning is, “and David took all the sheep and oxen which the Amalekites drove” (i. e. had in their possession) “before that acquisition of cattle” (namely, before what they took in their raid to the south), “and they” (the people) “said, This is David’s spoil.” This was his share as captain of the band (compare Judges 8:24-26). All the other plunder of the camp - arms, ornaments, jewels, money, clothes, camels, accoutrements, and so on - was divided among the little army. David’s motive in choosing the sheep and oxen for himself was to make presents to his friends in Judah 1 Samuel 30:26-31.

Clarke's Notes on the Bible

Verse 1 Samuel 30:20. And David took all the flocks — He and his men not only recovered all their own property, but they recovered all the spoil which these Amalekites had taken from the south of Judah, the Cherethites, and the south of Caleb. When this was separated from the rest, it was given to David, and called David's spoil.