the Week of Proper 25 / Ordinary 30
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Read the Bible
1 Samuel 30:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the next day: Heb. their morrow
and there: 1 Samuel 11:11, Judges 4:16, 1 Kings 20:29, 1 Kings 20:30, Psalms 18:42
Reciprocal: Genesis 24:61 - they rode Genesis 31:17 - upon camels Exodus 17:14 - for I will Numbers 24:20 - his latter end Judges 6:5 - their camels 2 Samuel 1:1 - when David 2 Samuel 1:8 - an Amalekite 1 Kings 20:20 - escaped 2 Kings 7:5 - in the twilight 1 Chronicles 4:43 - the rest Psalms 18:38 - General Proverbs 23:34 - thou Jeremiah 41:15 - escaped Matthew 24:38 - they
Cross-References
Then Rachel said, "God has judged me, and has also heard my voice and given me a son." Therefore she called his name Dan.
And Rachel said, God has judged me, and has also heard my voice, and has given me a son: therefore she called his name Dan.
Rachel said, "God has judged me innocent. He has listened to my prayer and has given me a son," so she named him Dan.
Then Rachel said, "God has vindicated me. He has responded to my prayer and given me a son." That is why she named him Dan.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore she called his name Dan.
Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.
Then Rachel said, "God has judged and vindicated me, and has heard my plea and has given me a son [through my maid]." So she named him Dan (He judged).
And Rachel seide, the Lord demede to me, and herde my preier, and yaf a sone to me; and therfor sche clepide his name Dan.
and Rachel saith, `God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan.
Then Rachel said, "God has vindicated me; He has heard my plea and given me a son." So she named him Dan.
Gill's Notes on the Bible
And David smote them from the twilight even unto the evening of the next day,.... As there are two twilights, the twilight of the morning, and the twilight of the evening; this is differently understood some take it for the twilight of the morning, and that it was night when David came to them, and let them alone till they were drunk and asleep, and then early in the morning fell upon them, and smote them until the evening; so Josephus s relates it; but others take it to be the twilight of the evening, and that he fell upon them that night, and continued the slaughter of them to the evening of the next day, with which agrees the Targum; nay, some take the next day, or the morrow, to be that which followed after the two evenings; so that this slaughter was carried on to the third day:
and there escaped not a man of them, save four hundred young men that rode upon camels, and fled; that sort of camels called dromedaries, according to Josephus t, and which were very swift, and much used by the Arabians, near whom these people dwelt, see Isaiah 60:6.
s Antiqu. l. 6. c. 4. sect. 6. t Ibid.
Clarke's Notes on the Bible
Verse 1 Samuel 30:17. There escaped not a man of them — It is well known to every careful reader of the Bible, that the Amalekites were a proscribed people, even by God himself, and that in extirpating them it has been supposed David fulfilled the express will of God. But all this depends on whether he had an express commission to do so, received from God himself, as Saul had.