the Week of Proper 25 / Ordinary 30
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1 Samuel 28:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Why hast: 1 Samuel 28:8, 1 Samuel 28:11
I am sore: Proverbs 5:11-13, Proverbs 14:14, Jeremiah 2:17, Jeremiah 2:18
the Philistines: 1 Samuel 28:4
God: 1 Samuel 16:13, 1 Samuel 16:14, 1 Samuel 18:12, Judges 16:20, Psalms 51:11, Hosea 9:12, Matthew 25:41
answereth: 1 Samuel 28:6, 1 Samuel 23:2, 1 Samuel 23:4, 1 Samuel 23:9, 1 Samuel 23:10
prophets: Heb. the hand of prophets
therefore: Luke 16:23-26
Reciprocal: Judges 10:9 - distressed 1 Samuel 30:8 - he answered him 1 Samuel 31:1 - the Philistines Psalms 27:3 - war Jeremiah 21:2 - Inquire Amos 8:11 - but Micah 3:7 - no 2 Corinthians 4:8 - yet
Cross-References
Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father.
Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
Stay in this land, and I will be with you and bless you. I will give you and your descendants all these lands, and I will keep the oath I made to Abraham your father.
Stay in this land. Then I will be with you and will bless you, for I will give all these lands to you and to your descendants, and I will fulfill the solemn promise I made to your father Abraham.
Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;
Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
"Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father.
and be thou a pilgrym ther ynne; and Y schal be with thee, and Y schal blesse thee; for Y schal yyue alle these cuntrees to thee and to thi seed, and Y schal fille the ooth which Y bihiyte to Abraham, thi fadir.
sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;
Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
Gill's Notes on the Bible
And Samuel said to Saul, why hast thou disquieted me to bring me up?.... This makes it a clear case that this was not the true Samuel; his soul was at rest in Abraham's bosom, in the state of bliss and happiness in heaven, and it was not in the power of men and devils to disquiet it; nor would he have talked of his being brought up, but rather of his coming down, had it been really he; much less would he have acknowledged that he was brought up by Saul, by means of a witch, and through the help of the devil:
and Saul answered, I am sore distressed; in mind, being in great straits and difficulties, pressed hard upon by men, and forsaken of God, as follows:
for the Philistines make war against me; so they had many times, and he had been victorious, and had no reason to be so much distressed, if that was all: but he adds,
and God is departed from me: and therefore he feared he should be left to fall into their hands; and that he had forsaken him he concluded from hence,
and answereth me no more, neither by prophets, nor by dreams:
:-; he makes no mention of Urim, either because they were not with him to inquire by, being carried away by Abiathar when he fled to David, 1 Samuel 23:9; or, as the Jews say h, through shame, he said nothing of the Urim before Samuel, as he took this appearance to be, because he had slain the priests at Nob, and because of this shame, they say, his sin was forgiven him:
therefore have I called thee, that thou mayest make known unto me what I shall do; which was downright madness and folly to imagine, that since God had forsaken him, and would give him no answer, that a prophet of his should take his part; or when he could get no answer from a prophet of God on earth, that he could expect an agreeable one from one fetched down from heaven: one would be tempted to think that he himself believed it was the devil he was talking to, and whom he had called for under the name of Samuel, and expected to see; for from whom else could he expect advice, when he was forsaken of God, and his prophets?
h T. Bab. Beracot, fol. 12. 2.
Clarke's Notes on the Bible
Verse 1 Samuel 28:15. Why hast thou disquieted me — The complaint is not directed against the woman but against Saul. Indeed, her incantations had no influence in the business, and it does not appear that she had commenced her operations before the angels had prepared the way of the prophet, and before the prophet himself had made his appearance.
That thou mayest make known unto me what I shall do. — In his former difficulties, and when pressed by his enemies, he was in the habit of consulting Samuel; and now he applies to him as his former preceptor. God, he knew, might answer by such a man as Samuel, when he would answer by no other means.