1 Samuel 28:11

Contextual Overview

⁷ Then Saul said to his slaves, Seek me a woman that is mistress of a spirit, that I may go to her, and inquire of her. And his slaves said to him, Look, there is a woman at En-dor that is mistress of a spirit. ⁷ Saul then said to his advisers, "Find a woman who is a medium, so I can go and ask her what to do." His advisers replied, "There is a medium at Endor." ⁷ Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En–dor. ⁷ Then Saul said to his servants, "Find me a woman who is a medium so I may go and ask her what will happen." His servants answered, "There is a medium in Endor." ⁷ So Saul instructed his servants, "Find me a woman who is a medium, so that I may go to her and inquire of her." His servants replied to him, "There is a woman who is a medium in Endor." ⁷ Then said Saul to his servants, seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, [there is] a woman that hath a familiar spirit at En-dor. ⁷ Then said Saul to his servants, Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her. His servants said to him, Behold, there is a woman who has a familiar spirit at En-dor. ⁷Then Saul said to his servants, "Find for me a woman who is a medium [between the living and the dead], so that I may go to her and ask her advice." His servants said to him, "There is a woman who is a medium at En-dor." ⁷ Then Saul said to his servants, "Seek out for me a woman who is a medium, that I may go to her and inquire of her." And his servants said to him, "Behold, there is a medium at En-dor." ⁷ And Saul seide to hise seruauntis, Seke ye to me a womman hauynge a feend spekynge in the wombe; and Y schal go to hir, and Y schal axe bi hir. And hise seruauntis seiden to hym, A womman hauynge a feend spekynge in the wombe is in Endor.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 18:11 - or a necromancer 1 Samuel 28:15 - Why hast

Cross-References

Genesis 28:18
So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.

Genesis 28:18
And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on the top of it.

Genesis 28:18
Jacob rose early in the morning and took the stone he had slept on and set it up on its end. Then he poured olive oil on the top of it.

Genesis 28:18
Early in the morning Jacob took the stone he had placed near his head and set it up as a sacred stone. Then he poured oil on top of it.

Genesis 28:18
And Jacob rose early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil on the top of it.

Genesis 28:18
Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on the top of it.

Genesis 28:18
So Jacob got up early in the morning, and took the stone he had put under his head and he set it up as a pillar [that is, a monument to the vision in his dream], and he poured [olive] oil on the top of it [to consecrate it].

Genesis 28:18
Therfor Jacob roos eerli, and took the stoon which he hadde put vndur his heed, and reiside in to a title, and helde oile aboue.

Genesis 28:18
And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,

Genesis 28:18
Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,

Gill's Notes on the Bible

Then said the woman, whom shall I bring up unto thee?.... For such persons, according to their profession, pretended they were able to bring up any of the dead, that he who inquired of them should name:

and he said, bring me up Samuel; the prophet Samuel he meant, and no doubt the woman so understood him, whose name was well known; he had been an old acquaintance and friend of Saul's, his counsellor and adviser in many things and though he greatly neglected him in the latter part of his life, was very desirous of an interview with him now dead, that he might be advised by him how to get out of the straits and difficulties in which he was involved; but it argued extreme folly and madness in him to imagine, that the spirit of this great and good man was at the beck of a witch, and he to be called out of the state of the dead by her enchantments; or that God would permit him to appear to him, and by him give an answer, when he would not answer him by living prophets, nor any other way.

Barnes' Notes on the Bible

Bring me up Samuel - Dr. Trench observes, “All human history has failed to record a despair deeper or more tragic than his, who, having forsaken God and being of God forsaken, is now seeking to move hell; and infinitely guilty as he is, assuredly there is something unutterably pathetic in that yearning of the disanointed king to change words with the friend and counselor of his youth, and if he must hear his doom, to hear it from no other lips but his” (‘Shipwrecks of Faith, ‘ p. 47).

Clarke's Notes on the Bible

Verse 1 Samuel 28:11. Whom shall I bring up — The woman certainly meant no more than making her familiar personify whomsoever the querist should wish. In the evocation of spirits this is all that, according to the professed rules of their art, such persons pretend to; for over human souls in paradise or in the infernal regions they have no power. If we allow that there is such an art founded on true principles, all it can pretend to is, to bring up the familiar; cause him when necessary to assume the form and character of some particular person, and to give such notices relative to futurity as he is able to collect. And this even in the cases to which authenticity is generally allowed, is often scanty, vague, and uncertain, for fallen spirits do not abound in knowledge: this is an attribute of God, and rays of this perfection are imparted to pure and holy intelligences; and even Satan himself, as may be seen from most of his temptations, is far from excelling in knowledge. He may be cunning and insidious, but he certainly is not wise and prudent; we in general give this fallen spirit credit for much more wisdom than he possesses.