1 Samuel 25:22

Contextual Overview

¹⁸ Then Abigail hurried, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five seahs of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Abigail wasted no time. She quickly gathered 200 loaves of bread, two wineskins full of wine, five sheep that had been slaughtered, nearly a bushel of roasted grain, 100 clusters of raisins, and 200 fig cakes. She packed them on donkeys ¹⁸ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. ¹⁸ Abigail hurried. She took two hundred loaves of bread, two leather bags full of wine, five cooked sheep, a bushel of cooked grain, a hundred cakes of raisins, and two hundred cakes of pressed figs and put all these on donkeys. ¹⁸ So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys ¹⁸ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and a hundred clusters of raisins, and two hundred cakes of figs, and laid [them] on asses. ¹⁸ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. ¹⁸Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. ¹⁸ Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Therfor Abigail hastide, and took two hundrid looues, and two vessels of wyn, and fyue whetheris sodun, and seuene buyschelis and an half of flour, and an hundrid bundles of dried grape, and two hundrid gobetis of dried figus; and puttide on assis,

Bible Verse Review
  from Treasury of Scripure Knowledge

So and more: Nothing can justify this conduct of David, which was rash, unjust, and cruel in the extreme. David himself condemns it, and thanks God for being prevented from executing this evil - 1 Samuel 25:32-34. 1 Samuel 3:17, 1 Samuel 14:44, 1 Samuel 20:13, 1 Samuel 20:16, Ruth 1:17

if I leave: 1 Samuel 25:34

any that pisseth: etc. This seems to have been a proverbial expression among the Israelites; and may with the utmost propriety be read "any male." 1 Kings 14:10, 1 Kings 16:11, 1 Kings 21:21, 2 Kings 9:8

Reciprocal: Leviticus 5:4 - to do evil 1 Samuel 25:37 - had told him 2 Samuel 3:9 - So do God 2 Samuel 12:5 - David's 2 Kings 6:31 - God do so Proverbs 15:1 - grievous Ecclesiastes 7:9 - hasty Matthew 14:9 - the oath's 1 Corinthians 13:4 - vaunteth not itself

Cross-References

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was formerly called a Seer.)

1 Samuel 9:9
(In those days if people wanted a message from God, they would say, "Let's go and ask the seer," for prophets used to be called seers.)

1 Samuel 9:9
(Beforetime in Israel, when a man went to inquire of God, thus he said, Come and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

1 Samuel 9:9
(In the past, if someone in Israel wanted to ask something from God, he would say, "Let's go to the seer." We call the person a prophet today, but in the past he was called a seer.)

1 Samuel 9:9
(Now it used to be in Israel that whenever someone went to inquire of God he would say, "Come on, let's go to the seer." For today's prophet used to be called a seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for [he that is] now [called] a Prophet was formerly called a Seer.)

1 Samuel 9:9
(In earlier times in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he who is now called a Prophet was before called a Seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he would say, "Come, let us go to the seer"; for he who is called a prophet today was formerly called a seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he said, "Come, let us go to the seer," for today's "prophet" was formerly called a seer.)

1 Samuel 9:9
Sumtyme in Israel ech man goynge to counsel God spak thus, Come ye, and go we to the seere; for he, that is seid `to dai a profete, was clepid sumtyme a seere.

Gill's Notes on the Bible

So and more also do God unto the enemies of David,.... Give them as much health and prosperity, as much wealth and riches, as Nabal has, and much more:

if I leave of all that [pertain] to him, by the morning light, any that pisseth against the wall; which is generally understood of a dog, that he, would not leave him so much as a dog: but it is better, with Ben Gersom, to interpret it of the males in his house, himself, his sons, and servants; and so the Targum paraphrases it of reasonable creatures, of such

"that know knowledge,''

or are knowing and understanding creatures; it seems to have been towards the evening; of the day when David was marching towards Nabal's house, designing to fall upon him and his, amidst their jollity that night, and cut them all off before morning. This must be imputed to the sudden and violent passion David was thrown into when off his guard, through the necessity he was in, the disappointment he met with, and the opprobrious language he was treated with; but in this his conduct was not as it used to be, and as it was towards Saul his enemy. Nor is his rage and passion to be vindicated, or the rash vow he made to destroy Nabal and his family; his crime, though great, yet not to be published with death; his ingratitude and insolence deserved resentment, but were not capital crimes worthy of death, and especially of the destruction of his whole family; the Jews indeed make him to be guilty of treason, in that he knew that David was anointed king, and yet both abused him, and disobeyed his commands, and therefore being guilty of overt acts of treason, he and his were deserving of death; but David was not yet king.

Barnes' Notes on the Bible

The concluding phrase denotes the utter destruction of a family, and is rightly explained to mean “every male,” perhaps with the idea, “down to the very meanest member of the household.”

Clarke's Notes on the Bible

Verse 1 Samuel 25:22. So and more also do God — Nothing can justify this part of David's conduct. Whatever his provocation might have been, he had suffered, properly speaking, no wrongs; and his resolution to cut off a whole innocent family, because Nabal had acted ungenerously towards him, was abominable and cruel, not to say diabolic. He who attempts to vindicate this conduct of David is, at least constructively, a foe to God and truth. David himself condemns this most rash and unwarrantable conduct, and thanks God for having prevented him from doing this evil, 1 Samuel 25:32, c.

Any that pisseth against the wall. — This expression certainly means either men or dogs, and should be thus translated, if I leave-any male and this will answer both to men and dogs, and the offensive mode of expression be avoided. I will not enter farther into the subject: Bochart and Calmet have done enough, and more than enough; and in the plainest language too.