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1 Kings 18:28

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahab;   Carmel;   Elijah;   Idol;   Idolatry;   Knife;   Prayer;   Revivals;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Beauty-Disfigurement;   Body;   Elijah;   Fanaticism;   Knives;   Mutilation;   Torrey's Topical Textbook - Idolatry;  

Dictionaries:

- American Tract Society Bible Dictionary - Carmel;   Baker Evangelical Dictionary of Biblical Theology - Funeral;   Miracle;   Persecution;   Prayer;   Charles Buck Theological Dictionary - Hospitality;   Zeal;   Easton Bible Dictionary - Baal;   Cutting;   Fausset Bible Dictionary - Arms;   Baal (1);   Cuttings;   Knife;   Madmen (2);   Holman Bible Dictionary - Baal;   Cattle;   Elijah;   False Prophet;   False Worship;   Fertility Cult;   Gash;   Gods, Pagan;   Kings, 1 and 2;   Knife;   Lance, Lancet;   Mountain;   Prayer;   Ugarit;   Hastings' Dictionary of the Bible - Ahab;   Baal (1);   Carmel;   Cuttings in the Flesh;   Haggai;   Lance, Lancet;   Magic, Divination, and Sorcery;   Prayer;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Circumcision;   Sacrifices ;   Morrish Bible Dictionary - Ahab ;   Baal, Baalim ;   Carmel ;   Lancet,;   The Hawker's Poor Man's Concordance And Dictionary - Mount carmel;   Obadiah;   People's Dictionary of the Bible - Armor;   Arms;   Baal;   Carmel;   Chief parables and miracles in the bible;   Elijah;   Smith Bible Dictionary - Arms, Armor;   Ba'al,;   Car'mel;   Cuttings [in the Flesh];   Knife;   Lancet;   Watson's Biblical & Theological Dictionary - Altar;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Baal (1);   Cut;   Cuttings in the Flesh;   Elijah;   Idolatry;   Knife;   Lance;   Law in the Old Testament;   Prophecy;   The Jewish Encyclopedia - Cuttings;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for July 25;  

Contextual Overview

21 And Eliiah came vnto all the people, and said, How long halt ye betweene two opinions? If the Lord be God, followe him: but if Baal be he, then goe after him. And the people answered him not a worde. 21 Eliyah came near to all the people, and said, How long go you limping between the two sides? if the LORD is God, follow him; but if Ba`al, then follow him. The people answered him not a word. 21 Elijah came to all the people and said, "You must decide what you are going to do. How long will you keep jumping from one side to the other? If the Lord is the true God, follow him. But if Baal is the true God, then follow him!" The people said nothing. 21 And Elijah came near to all the people and said, "How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him." And the people did not answer him a word. 21Elijah approached all the people and said, "How long will you hesitate between two opinions? If the LORD is God, follow Him; but if Baal, follow him." But the people [of Israel] did not answer him [so much as] a word. 21 And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word. 21 And Elijah came near to all the people and said, How long will you go on balancing between two opinions? if the Lord is God, then give worship to him; but if Baal, give worship to him. And the people said not a word in answer. 21 Elijah stood in front of them and said, "How much longer will you try to have things both ways? If the Lord is God, worship him! But if Baal is God, worship him!" The people did not say a word. 21 Eliyahu stepped forward before all the people and said, "How long are you going to jump back and forth between two positions? If Adonai is God, follow him; but if it's Ba‘al, follow him!" The people answered him not a word. 21 And Elijah came near unto all the people, and said: 'How long halt ye between two opinions? if the LORD be God, follow Him; but if Baal, follow him.' And the people answered him not a word.

Bible Verse Review
  from Treasury of Scripure Knowledge

cut themselves: Leviticus 19:28, Deuteronomy 14:1, Micah 6:7, Mark 5:5, Mark 9:22

the blood gushed out upon them: Heb. they poured out blood upon them

Reciprocal: Judges 10:14 - General Psalms 145:18 - nigh unto Jeremiah 47:5 - how Jeremiah 48:37 - cuttings Zechariah 13:6 - What

Cross-References

Genesis 18:3
And he said, Lord, if I haue now founde fauour in thy sight, goe not, I pray thee, from thy seruant.
Genesis 18:3
And said, O LORD, if now I have found mercy in thy sight, do not pass away from thy servant;
Genesis 18:3
and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
Genesis 18:3
Abraham said, "Sirs, please stay a while with me, your servant.
Genesis 18:3
and said, "O Lord, if I have found favor in your sight, do not pass by your servant.
Genesis 18:3
and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
Genesis 18:3
And said, My Lord, if now I have grace in your eyes, do not go away from your servant:
Genesis 18:3
and said, "Please come to my home where I can serve you.
Genesis 18:3
and said, "My lord, if I have found favor in your sight, please don't leave your servant.
Genesis 18:3
and said, Lord, if now I have found favour in thine eyes, pass not away, I pray thee, from thy servant.

Gill's Notes on the Bible

And they cried aloud,.... Trying to make him hear, if possible:

and cut themselves after their manner with knives and lancets, till the blood gushed out upon them; so the priests of Heathen deities used to slash themselves on their shoulders, arms, and thighs, in their devotions to them, as many writers observe z, fancying their gods were delighted with human blood; particularly the priests of Bellona a, and the worshippers of the Syrian goddess b, and of the Egyptian Isis c.

z Vid. Kipping. Antiqu. Roman. l. 1. c. 10. p. 202. a Tertul Apolog. c. 9. Lactant. Institut. l. 1. c. 21. b Apulei Metamorph. l. 8. c Herodot. Euterpe, c. 61. Manetho. Apotelesm. l. 1. ver. 243, 244. Seneca de vita beata, c. 27.

Barnes' Notes on the Bible

Elijah’s scorn roused the Baal-priests to greater exertions. At length, when the frenzy had reached its height, knives were drawn, and the blood spirted forth from hundreds of self-inflicted wounds, while an ecstasy of enthusiasm seized many, and they poured forth incoherent phrases, or perhaps an unintelligible jargon, which was believed to come from divine inspiration, and constituted one of their modes of prophecy.

The practice of inflicting gashes on their limbs, in their religious exercises, was common among the Carians, the Syrians, and the Phrygians. We may regard it as a modification of the idea of human sacrifice. The gods were supposed to be pleased with the shedding of human blood.

Lancets - Lancets, in our modern sense of the word, can scarcely have been intended by our translators. The Hebrew word is elsewhere always translated “spears,” or “lances;” and this is probably its meaning here.

Clarke's Notes on the Bible

Verse 28. They cried aloud — The poor fools acted as they were bidden.

And cut themselves after their manner — This was done according to the rites of that barbarous religion; if the blood of the bullock would not move him they thought their own blood might; and with it they smeared themselves and their sacrifice. This was not only the custom of the idolatrous Israelites, but of the Syrians, Persians, Greeks, Indians, and in short of all the heathen world.


 
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