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Read the Bible
1 Corinthians 8:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if: Proverbs 26:12, Proverbs 30:2-4, Romans 11:25, Galatians 6:3, 1 Timothy 1:5-7, 1 Timothy 6:3, 1 Timothy 6:4
Reciprocal: 2 Samuel 14:20 - to know Job 13:2 - General Proverbs 3:5 - and Proverbs 11:2 - but Proverbs 14:6 - scorner Luke 8:18 - seemeth to have Acts 8:31 - How Acts 18:26 - expounded Romans 2:18 - knowest Romans 2:19 - art confident Romans 12:16 - Be not 1 Corinthians 3:18 - If 1 Corinthians 8:1 - touching 1 Corinthians 8:10 - which hast 1 Corinthians 10:12 - General 1 Corinthians 13:9 - General 1 Corinthians 14:37 - any 2 Corinthians 8:7 - knowledge
Cross-References
In the sixe hundreth yeere of Noahs life in the second moneth, the seuetenth day of the moneth, in the same day were all the fountaines of the great deepe broken vp, and the windowes of heauen were opened,
In the six hundredth year of Noahs life, in the second month, the seventeenth day of the month, on that very day all the fountains of the great deep burst forth and the windows of heaven were opened.
In the six hundredth year of Noach's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.
On the 17th day of the second month, when Noah was 600 years old, the springs under the earth broke through the ground, and water flowed out everywhere. The sky also opened like windows and rain poured down. The rain fell on the earth for 40 days and 40 nights. That same day Noah went into the boat with his wife, his sons Shem, Ham, and Japheth, and their wives.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, all the fountains of the great deep came bursting through, and the windows of heaven were open;
Noah was six hundred years old when the water under the earth started gushing out everywhere. The sky opened like windows, and rain poured down for forty days and nights. All this began on the seventeenth day of the second month of the year.
On the seventeenth day of the second month of the 600th year of Noach's life all the fountains of the great deep were broken up, and the windows of the sky were opened.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that same day all the fountains of the great deep were broken up, and the windows of heaven were opened.
Gill's Notes on the Bible
And if any man think that he knows anything,.... Whoever has an opinion of himself, or is conceited with his own knowledge, and fancies that he knows more than he does; which is always the case of those that are elated with their knowledge, and treat others with contempt, and have no regard to their peace and edification:
he knoweth nothing yet as he ought to know; if he did, he would know this, that he ought to consult the peace, comfort, and edification of his brother; and therefore whatever knowledge he may fancy he has attained to, or whatever he may be capable of, and hereafter obtain, for the present he must be put down for a man that knows nothing as he should do; for he knows neither his duty to God nor man; if he knew the former, he would know the latter.
Barnes' Notes on the Bible
And if any think ... - The connection and the scope of this passage require us to understand this as designed to condemn that vain conceit of knowledge, or self-confidence, which would lead us to despise others, or to disregard their interests. âIf anyone is conceited of his knowledge, is so vain, and proud, and self-confident, that he is led to despise others, and to disregard their true interests, he has not yet learned the very first elements of true knowledge as he ought to learn them, True knowledge will make us humble, modest, and kind to others. It will not puff us up, and it will not lead us to overlook the real happiness of others.â See Romans 11:25.
Any thing - Any matter pertaining to science, morals, philosophy, or religion. This is a general maxim pertaining to all pretenders to knowledge.
He knoweth nothing yet ... - He has not known what is most necessary to be known on the subject; nor has he known the true use and design of knowledge, which is to edify and promote the happiness of others. If a man has not so learned anything as to make it contribute to the happiness of others, it is a proof that he has never learned the true design of the first elements of knowledge. Paulâs design is to induce them to seek the welfare of their brethren. Knowledge, rightly applied, will promote the happiness of all. And it is true now as it was then, that if a man is a miser in knowledge as in wealth; if he lives to accumulate, never to impart; if he is filled with a vain conceit of his wisdom, and seeks not to benefit others by enlightening their ignorance, and guiding them in the way of truth, he has never learned the true use of science, any more than the man has of wealth who always hoards, never gives. It is valueless unless it is diffused, as the light of heaven would be valueless unless diffused all over the world, and the waters would be valueless if always preserved in lakes and reservoirs, and never diffused over hills and vales to refresh the earth.
Clarke's Notes on the Bible
Verse 1 Corinthians 8:2. He knoweth nothing yet, &c.] The person who acts in this rash, unfeeling way, from the general knowledge which he has of the vanity of idolatry and the liberty which the Gospel affords from Jewish rites, with all his knowledge does not know this, that though the first and greatest commandment says, Thou shalt love the Lord thy God with all thy heart, &c., yet the second is like unto it: Thou shalt love thy neighbour as thyself. He, then, that can torment his neighbour's weak or tender conscience with his food or his conduct, does not love him as himself, and therefore knows nothing as he ought to know.