1 Corinthians 7:26

Contextual Overview

²⁵ Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. ²⁵ Nowe concerning virgines, I haue no commaundement of the Lorde: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull. ²⁵Now about virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful. ²⁵ Now concerning virgins, I have no mitzvah from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. ²⁵ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful. ²⁵ Now I write about people who are not married. I have no command from the Lord about this, but I give my opinion. And I can be trusted, because the Lord has given me mercy. ²⁵Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. ²⁵ Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. ²⁵Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. ²⁵ I don't know of anything that the Lord said about people who have never been married. But I will tell you what I think. And you can trust me, because the Lord has treated me with kindness.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: 1 Corinthians 7:1, 1 Corinthians 7:8, 1 Corinthians 7:28, 1 Corinthians 7:35-38, Jeremiah 16:2-4, Matthew 24:19, Luke 21:23, Luke 23:28, Luke 23:29, 1 Peter 4:17

distress: or, necessity

Reciprocal: Jeremiah 35:6 - Ye shall Jeremiah 45:5 - seekest Hosea 9:14 - what Matthew 19:10 - General 1 Corinthians 7:7 - I would 1 Corinthians 7:38 - doeth better 1 Corinthians 7:40 - she Ephesians 5:16 - the days Revelation 14:4 - for

Gill's Notes on the Bible

I suppose, therefore, that this is good,.... The opinion of the apostle, the sentiment of his mind, his judgment in this case were, that it was better, more advisable and eligible, for persons that were single to continue so; his reason for it follows,

for the present necessity; by which is meant not the shortness of life, and the necessity of dying, when husband and wife must part, upon which trouble ensues; nor the various sorrows, cares, encumbrances, trials, and exercises that attend a conjugal state, as bearing and bringing forth, and bringing up children, provision for the family, c. which are common to all, and at all times more or less but the present time of persecution, under which the churches of Christ were; agreeably the Syriac version reads it,

מטל אעקא דזבנא, "because of the necessity of the time", or season: using the very Greek word in text; as the Targumists q also have frequently adopted it into their language, and use the phrase

שעת אעקי, "an hour, or time of necessity", for a time of great affliction and distress, just as the apostle does here; because this was the present case of the Christians, he thought it most prudent for such as were single to remain so; since as they were often obliged to move from place to place, to fly from one city to another, this would be very incommodious for married persons, who might have young children to take care of, and provide for; see Matthew 24:19 upon a like account, the Jewish doctors advise to the same the apostle here does r;

"from the day that the empire is extended, which decrees hard decrees upon us, and causes the law and the commandments to cease from us, and does not suffer us to circumcise children; it is right that we agree among ourselves, שלא לישא אשה, not to marry, and beget children:''

I say it is good for a man so to be; to remain unmarried, to live a single life, to be a virgin; for the word "virgin", as here used, relates to men as well as maidens, and denotes the single state of either. The apostle does not add, "even as I"; as he does in 1 Corinthians 7:8 which seems to confirm the conjecture already made, that he was not a bachelor, but a widower; otherwise he would doubtless have enforced this advice by his own example, as before.

q Targum Jon. & Hieros. in Gen. xxii. 14. & xxxviii. 25. & Targum Sheni in Esth. v. 1. r T. Bab. Bava Bathra, fol. 60. 2.

Barnes' Notes on the Bible

I suppose - I think; I give the following advice.

For the present distress - In the present state of trial. The word “distress” (ἀνάγκην anagkēn, necessity) denotes calamity, persecution, trial, etc.; see Luke 21:23. The word rendered “present” (ἐνεστῶσαν enestōsan) denotes that which “urges on,” or that which at that time presses on, or afflicts. Here it is implied:

1. That at that time they were subject to trials so severe as to render the advice which he was about to give proper; and,
2. That he by no means meant that this should be a “permanent arrangement” in the church, and of course it cannot be urged as an argument for the monastic system.

What the “urgent distress” of this time was, is not certainly known. If the Epistle was written about 59 a.d. (see the introduction), it was in the time of Nero; and probably he had already begun to oppress and persecute Christians. At all events, it is evident that the Christians at Corinth were subject to some trials which rendered the cares of the marriage life undesirable.

It is good for a man so to be - The emphasis here is on the word “so” οὕτως houtōs; that is, it is best for a man to conduct “in the following manner;” the word so referring to the advice which follows. “I advise that he conduct in the following manner, to wit.” Most commentators suppose that it means “as he is:” that is, unmarried; but the interpretation proposed above best suits the connection. The advice given is in the following verses.

Clarke's Notes on the Bible

Verse 26. This is good for the present distress — There was no period in the heathen times when the Church was not under persecutions and afflictions; on some occasions these were more oppressive than at others.

The word αναγκη signifies, necessity, distress, tribulation, and calamity; as it does in Luke 21:23; 2 Corinthians 6:4; 2 Corinthians 12:10. In such times, when the people of God had no certain dwelling-place, when they were lying at the mercy of their enemies without any protection from the state-the state itself often among the persecutors-he who had a family to care for, would find himself in very embarrassed circumstances, as it would be much more easy to provide for his personal safety than to have the care of a wife and children. On this account it was much better for unmarried persons to continue for the present in their celibacy.