the First Week after Epiphany
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1 Corinthians 11:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
but: Numbers 5:18, Deuteronomy 22:5
Reciprocal: Genesis 24:65 - a veil Deuteronomy 21:12 - and she shall 1 Corinthians 14:35 - a shame
Cross-References
And the Lord God said, Beholde, the man is become as one of vs, to knowe good and euill. And nowe lest he put foorth his hand, and take also of ye tree of life & eate & liue for euer,
Then the LORD God said, Behold, the man has become like one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever;
The LORD God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
The Lord God said, "Look, the man has become like us—he knows about good and evil. And now the man might take the fruit from the tree of life. If the man eats that fruit, he will live forever."
Then the Lord God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—"
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever—
And the Lord God said, Now the man has become like one of us, having knowledge of good and evil; and now if he puts out his hand and takes of the fruit of the tree of life, he will go on living for ever.
The Lord said, "These people now know the difference between right and wrong, just as we do. But they must not be allowed to eat fruit from the tree that lets them live forever."
(A: v, S: iv) Adonai , God, said, "See, the man has become like one of us, knowing good and evil. Now, to prevent his putting out his hand and taking also from the tree of life, eating, and living forever — "
And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever …!
Gill's Notes on the Bible
For if the woman be not covered,.... That is, if her head is not covered with some sort of covering, as is the custom of the place where she lives,
let her also be shorn; let her hair be cut short; let her wear it as men do theirs; and let her see how she will look, and how she will like that, and how she will be looked upon, and liked by others; everybody will laugh at her, and she will be ashamed of herself:
but if it be a shame for a woman to be shorn or shaven: as it is accounted in all civilized nations: the very Heathens a speak of it as a thing abominable, and of which there should not be one single dreadful example: then let her be covered; with a veil, or any sort of covering in common use.
a Vid. Apul. Metamorph. l. 2. p. 21.
Barnes' Notes on the Bible
For if the woman be not covered - If her head be not covered with a veil.
Let her also be shorn - Let her long hair be cut off. Let her lay aside all the usual and proper indications of her sex and rank in life. If it is done in one respect, it may with the same propriety be done in all.
But if it be a shame ... - If custom, nature, and habit; if the common and usual feelings and views among people would pronounce this to be a shame, the other would be pronounced to be a shame also by the same custom and common sense of people.
Let her be covered - With a veil. Let her wear the customary attire indicative of modesty and a sense of subordination. Let her not lay this aside even on any pretence of religion.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:6. For if the woman be not covered — If she will not wear a veil in the public assemblies, let her be shorn-let her carry a public badge of infamy: but if it be a shame-if to be shorn or shaven would appear, as it must, a badge of infamy, then let her be covered-let her by all means wear a veil. Even in mourning it was considered disgraceful to be obliged to shear off the hair; and lest they should lose this ornament of their heads, the women contrived to evade the custom, by cutting off the ends of it only. Euripides, in Orest., ver. 128, speaking of Helen, who should have shaved her head on account of the death of her sister Clytemnestra, says: ειδετε παρ' ακρας ὡς απεθρισεν τριχας, σωζουσα καλλος, εστι δε ἡ παλαι γυνη: "see how she cuts off only the very points of her hair, that she may preserve her beauty, and is just the same woman as before." See the note on the preceding verse 1 Corinthians 11:5.
In Hindostan a woman cuts off her hair at the death of her husband, as a token of widowhood; but this is never performed by a married woman, whose hair is considered an essential ornament. The veil of the Hindoo women is nothing more than the garment brought over the face, which is always very carefully done by the higher classes of women when they appear in the streets.-Ward's Customs.