1 Samuel 28:19

Contextual Overview

¹⁵“Why have you disturbed me by bringing me up?” Samuel asked Saul. ¹⁵ Shemu'el said to Sha'ul, Why have you disquieted me, to bring me up? Sha'ul answered, I am sore distressed; for the Pelishtim make war against me, and God is departed from me, and answers me no more, neither by prophets, nor by dreams: therefore I have called you, that you may make known to me what I shall do. ¹⁵ And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. ¹⁵ Then Samuel said to Saul, "Why have you disturbed me by bringing me up?" And Saul said, "I am in distress! For the Philistines are about to make war against me, but God has turned away from me, and he does not answer me any more, not by the prophets or by the dreams. So I called to you to let me know what I should do." ¹⁵ Then Samuel said to Saul, "Why have you disturbed me by bringing me up?" Saul answered, "I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do." ¹⁵ Samuel asked Saul, "Why have you disturbed me by bringing me up?" Saul said, "I am greatly troubled. The Philistines are fighting against me, and God has left me. He won't answer me anymore, either by prophets or in dreams. That's why I called for you. Tell me what to do." ¹⁵ Samuel said to Saul, "Why have you disturbed me by bringing me up?" Saul replied, "I am terribly troubled! The Philistines are fighting against me and God has turned away from me. He does not answer me—not by the prophets nor by dreams. So I have called on you to tell me what I should do." ¹⁵Then Samuel said to Saul, "Why have you disturbed me by bringing me up?" Saul answered, "I am greatly distressed; for the Philistines are making war against me, and God has left me and no longer answers me, either through prophets or by dreams; therefore I have called you to make known to me what I should do." ¹⁵ And Samuel said to Saul, "Why have you disturbed me by bringing me up?" Saul replied, "I am very distressed, for the Philistines are waging war against me, and God has abandoned me and no longer answers me, either through prophets or in dreams; therefore I have called you, so that you may let me know what I should do." ¹⁵ And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? Then Saul answered, I am in great distresse: for the Philistims make warre against me, and God is departed from me, and answereth me no more, neither by Prophetes, neither by dreames: therefore I haue called thee, that thou mayest tell me, what I shall doe.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 1 Samuel 12:25, 1 Samuel 31:1-6, 1 Kings 22:20, 1 Kings 22:28

and to morrow: There is considerable diversity of opinion, both among learned and pious men, relative to this appearance to Saul. But the most probable opinion seems to be, that Samuel himself did actually appear to Saul, not by the power of enchantment, but by the appointment and especial mercy of God, to warn this infatuated monarch of his approaching end, that he might be reconciled with his Maker. There is not the smallest intimation of chicanery or Satanic influence given in the text; but on the contrary, from the plain and obvious meaning of the language employed, it is perfectly evident that it was Samuel himself, Shemooel hoo, as it is expressed in 1 Samuel 28:14. Indeed the very soul of Samuel seems to breathe in his expressions of displeasure against the disobedience and wickedness of Saul; while the awful prophetic denunciations which accordingly came to pass, were such as neither human nor diabolical wisdom could foresee, and which could only be known to God himself, and to those to whom he chose to reveal them. Exodus 9:18, Jeremiah 28:16, Jeremiah 28:17, Daniel 5:25-28, Matthew 26:24, Acts 5:5, Acts 5:9, Acts 5:10

Reciprocal: 1 Samuel 31:6 - General 2 Kings 1:4 - but shalt Esther 6:13 - If Mordecai Psalms 7:16 - General Psalms 63:9 - go Proverbs 27:1 - thou Hebrews 10:27 - a certain

Cross-References

Genesis 12:8
He left from there to the mountain on the east of Beit-El, and pitched his tent, having Beit-El on the west, and `Ai on the east. There he built an altar to the LORD, and called on the name of the LORD.

Genesis 12:8
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord , and called upon the name of the Lord .

Genesis 12:8
And he moved on from there to the hill country, east of Bethel. And he pitched his tent at Bethel on the west, and at Ai on the east. And he built an altar there to Yahweh. And he called on the name of Yahweh.

Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.

Genesis 12:8
Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord .

Genesis 12:8
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD [in worship through prayer, praise, and thanksgiving].

Genesis 12:8
Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD.

Genesis 12:8
Afterward remouing thence vnto a moutaine Eastward from Beth-el, he pitched his tent hauing Beth-el on the Westside, & Haai on the East: and there he built an altar vnto the Lord, and called on the Name of the Lord.

Genesis 12:8
Then he proceeded from there to the mountain on the east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to Yahweh and called upon the name of Yahweh.

Genesis 12:8
Abram traveled to the hill country east of Bethel and camped between Bethel and Ai, where he built another altar and worshiped the Lord .

Gill's Notes on the Bible

Moreover, the Lord will also deliver Israel with thee into the hands of the Philistines,.... Not a word of comfort does he speak unto him, it being the business of this foul spirit to drive him to despair by the permission of God; had he been the true Samuel, he would have directed him to have altered his course of life, and especially his behaviour toward David, and advised him in those difficulties to send for him, who might have been of singular use unto him; he would have exhorted him to repentance for his sins, and humiliation before God on account of them, and given him hope on this that God would appear for him, and work deliverance, as he had done; but instead of this tells him, that he and his army would be delivered into the hands of the Philistines, which he might make a shrewd guess at, and venture to say from the circumstances of things, and the situation Saul and his people were in; the armies of the Philistines were very numerous, and those of Israel comparatively weak; Saul was quite dispirited, and God had forsaken him:

and tomorrow [shalt] thou and thy sons be with me; which if understood in what sense it may, seems to be a lie of the devil, and at best an ambiguous expression, such as he has been wont to give in the Heathen oracles; if he meant this of himself as an evil spirit, it could not be true of Saul and all his sons, that they should be with him in hell, especially of Jonathan who appears throughout the whole of his life to have been a good man; if he would have it understood of him as representing Samuel, and of their being with him in heaven, it must be a great stretch of charity to believe it true of Saul, so wicked a man, and who died in the act of suicide; though the Jews k, some of them, understand it in this sense, that his sins were pardoned, and he was saved; and if it is taken in the sense of being in the state of the dead, and in the earth, from whence he is said to ascend, and where the body of Samuel was, which seems to be the best sense that is put upon the phrase, "with me"; yet this was not true, if he meant it of all the sons of Saul, as the expression seems to suggest; for there were Ishbosheth, and his two sons by Rizpah, which survived him; nor was it true of Saul and his sons that they were cut off, and that they died the next day; for the battle was not fought till several days after this, see 1 Samuel 28:23; if it should be said, that "tomorrow" signifies some future time, and not strictly the next day, this shows the ambiguity of the expression used, and the insignificance of it to the present purpose; for who knew not that Saul and his sons would die some time or another?

the Lord also shall deliver the host of Israel into the hand of the Philistines; which is only a repetition of what is said in the first clause.

k T. Bab. Beracot, fol. 12. 2.

Barnes' Notes on the Bible

Rather, “will deliver Israel also.” Saul had not only brought ruin upon his own house but upon Israel also; and when Saul and Jonathan fell the camp (not “host”) would be plundered by the conquerors 1 Samuel 31:8; 2 Samuel 1:10.

Clarke's Notes on the Bible

Verse 1 Samuel 28:19. To-morrow shalt thou and thy sons be with me — What an awful message! In the course of the ensuing day thou shalt be slain, thy three sons shall be slain, and the armies of Israel shall be delivered into the hands of the Philistines! Can any person read this, properly considering the situation of this unfortunate monarch, the triumph of the enemies of God, and the speedy ruin in which the godlike Jonathan is about to be involved, without feeling the keenest anguish of heart?

But Samuel says, "He and his sons should be with him." Does not this mean that they were to go to paradise? I suppose it means no more than that they should all die. Yet the paraphrase of the Rev. C. Wesley is beautiful: -

"What do these solemn words portend?

A ray of hope when life shall end.

Thou and thy sons, though slain, shall be

To-morrow in repose with me.

Not in a state of hellish pain,

If Saul with Samuel do remain:

Not in a state of damn'd despair,

If loving Jonathan be there."

Saul had committed the sin unto death - the sin to be visited with a violent death, while the mercy of God was extended to the soul. Thus say my faith, my hope, and my charity; and doth not the mercy of God say the same?