the Week of Proper 9 / Ordinary 14
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1 Samuel 25:39
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Bible Verse Review
from Treasury of Scripure Knowledge
Blessed: 1 Samuel 25:32, Judges 5:2, 2 Samuel 22:47-49, Psalms 58:10, Psalms 58:11, Revelation 19:1-4
pleaded: Proverbs 22:23, Lamentations 3:58-60, Micah 7:9
kept his servant: 1 Samuel 25:26, 1 Samuel 25:34, Hosea 2:6, Hosea 2:7, 2 Corinthians 13:7, 1 Thessalonians 5:23, 2 Timothy 4:18
hath returned: 2 Samuel 3:28, 2 Samuel 3:29, 1 Kings 2:44, Esther 7:10, Psalms 7:16
to take her: It is probable that David had heard that Saul, to cut off his pretensions to the throne, had married Michal to Phalti; and this justified him in taking Abigail, it not being then unlawful for a man to have several wives. This conduct of David's corresponds with the manner in which the Oriental princes generally form their matrimonial alliances. "The king of Abyssinia," says Mr. Bruce, "sends an officer to the house where the lady lives, who announces to her that it is the king's pleasure she should remove instantly to the palace. She then dresses herself in the best manner, and immediately obeys. Thenceforward he assigns her an apartment in the palace, and gives her a house elsewhere in any part she chooses." Proverbs 18:22, Proverbs 19:14, Proverbs 31:10, Proverbs 31:30
Reciprocal: Genesis 24:27 - Blessed 1 Chronicles 3:1 - of Abigail Psalms 5:10 - let Psalms 19:13 - Keep Psalms 37:10 - thou Psalms 119:22 - Remove Isaiah 51:22 - pleadeth Romans 7:3 - though
Gill's Notes on the Bible
And when David heard that Nabal was dead,.... As he soon might, Maon and Carmel not being far from the wilderness where David was:
he said, blessed [be] the Lord, that hath pleaded the cause of my reproach from the hand of Nabal; not that he rejoiced at the death of Nabal, simply considered, or from a private spirit of revenge; but because of the glory of divine justice, which he had shown to him in vindicating him from the reproach Nabal had cast upon him, and particularly was thankful for what follows;
and hath kept his servant from evil; from slaying Nabal with his own hand, and doing hurt to his family:
for the Lord hath returned the wickedness of Nabal upon his own head; and upon no other, none of his family suffered but himself, and which was another cause of thankfulness to David; had he been suffered to have done as he in his wrath determined, not only Nabal, but all the males in his house, had been cut off; but now, through the righteous judgment of God, only Nabal suffered, and not any of his family:
and David sent and communed with Abigail; by his messengers to her; or "concerning" her h, about marrying her:
to take her to him to wife; for being both a beautiful and wise woman, he thought her a proper person to be his wife; which she might lawfully become, Nabal being dead, and Michal, David's wife, being taken from him, and given to another man, with whom she lived in adultery; or as divorced by David, as the Jews say, David by the law of God was free from her. These messengers were sent by David at a convenient time, at a proper distance from the death of Nabal; and he chose rather to send messengers than to go himself, lest being denied he should be put to shame, she being a rich widow, and he a poor persecuted man, and that her answer might be entirely free and unawed by him, and that it might appear that she was not taken to him by force; and besides, such a method has been always reckoned most honourable with great personages.
h ××××××× ÏεÏι αβιγαιαÏ, Sept. "de Abigail", Vatabulus.
Clarke's Notes on the Bible
Verse 1 Samuel 25:39. To take her to him to wife. — It is likely that he had heard before this that Saul, to cut off all his pretensions to the throne, had married Michal to Phalti; and this justified David in taking Abigail or any other woman; and, according to the then custom, it was not unlawful for David to take several wives. By his marriage with Abigail, it is probable he became possessed of all Nabal's property in Carmel and Maon.